Imamat 10:17

Bahasa Indonesia Sehari-hari

"Mengapa tidak kamu makan korban penghapus dosa itu di tempat yang kudus? Bukankah itu sesuatu bagian maha kudus dan TUHAN memberikannya kepadamu, supaya kamu mengangkut kesalahan umat itu dan mengadakan pendamaian bagi mereka di hadapan TUHAN?

Parallel Translations

Alkitab Terjemahan Baru
"Mengapa tidak kamu makan korban penghapus dosa itu di tempat yang kudus? Bukankah itu sesuatu bagian maha kudus dan TUHAN memberikannya kepadamu, supaya kamu mengangkut kesalahan umat itu dan mengadakan pendamaian bagi mereka di hadapan TUHAN?

Alkitab Terjemahan Lama
Mengapa maka tiada kamu makan korban karena dosa itu pada tempat yang suci? karena ia itu kesucian segala kesucian adanya dan telah dikaruniakan kepadamu, supaya ditanggung olehmu akan kesalahan orang banyak itu dan kamu mengadakan gafirat atasnya di hadapan hadirat Tuhan.

Contextual Overview

¹² And Moyses sayde vnto Aaron, and vnto Eleazar, and Ithamar his sonnes that were left: Take the meate offering that remayneth of the sacrifices of the Lord made by fire, and eate it without leauen beside the aulter: for it is most holy. ¹³ Ye shall eate it in the holy place, because it is thy duetie, & thy sonnes duetie, of the sacrifices of the Lord made by fire: for so I am commaunded. ¹⁴ And the waue brest and heaue shoulder shall ye eate in a cleane place, thou and thy sonnes and thy daughters with thee: For they be thy duetie, and thy sonnes duetie, geuen out of the peace offeringes of the children of Israel. ¹⁵ The heaue shoulder & the waue brest shall they bryng in with the sacrifices made by fire of the fat, to waue it for a waue offering before the Lorde: and it shalbe thyne and thy sonnes with thee by a lawe for euer, as the Lorde hath commaunded. ¹⁶ And Moyses sought the goate that was offred for sinne, & see, it was burnt. And he was angry with Eleazar and Ithamar the sonnes of Aaron whiche were left aliue, saying: ¹⁷ Wherefore haue ye not eaten the sinne offering in the holy place? seing it is most holy, & God hath geuen it yon, to beare the sinne of the congregation, to make agreement for them before the Lorde. ¹⁸ Beholde, ye blood of it was not brought in within the holy place: Ye shoulde haue eaten it in the holy place, as I commaunded. ¹⁹ And Aaron sayde vnto Moyses: Beholde, this day haue they offered their sinne offering, and their burnt offering before the Lorde: and suche thinges are come vnto me, if I had eaten the sinne offering to day, shoulde it haue ben accepted in the sight of the Lorde? ²⁰ And when Moyses hearde that, he was content.

Bible Verse Review
  from Treasury of Scripure Knowledge

Wherefore: Leviticus 6:26, Leviticus 6:29, Leviticus 7:6, Leviticus 7:7

to bear: Leviticus 16:22, Leviticus 22:16, Exodus 28:38, Exodus 28:43, Numbers 18:1, Isaiah 53:6-11, Ezekiel 4:4-6, Ezekiel 18:19, Ezekiel 18:20, John 1:29, 2 Corinthians 5:21, Hebrews 9:28, 1 Peter 2:24

Reciprocal: Leviticus 5:15 - in the Leviticus 7:18 - bear Leviticus 8:31 - eat it Leviticus 14:13 - as the sin Leviticus 24:9 - they shall Numbers 18:9 - every sin Numbers 18:10 - In the 1 Chronicles 23:13 - sanctify Ezra 2:63 - should not Nehemiah 7:65 - that they should Ezekiel 42:13 - they be holy

Cross-References

Genesis 34:2
Whom whe Sichem the sonne of Hemor the Heuite Lorde of the countrey sawe, he toke her, & lay with her, and forced her.

Gill's Notes on the Bible

Wherefore have ye not eaten of the sin [offering] in the holy place, seeing it [is] most holy,.... The sin offering was one of the most holy things, and therefore to be eaten only in the sanctuary; though this was not the fault they are here charged with that they had eat it, but not in the holy place; for they had not eaten it at all, but burnt it, as appears from the preceding verse; this is what they are blamed for particularly, though they are reminded of the whole law concerning it, that it was to he eaten by them, that it was to be eaten in the holy place, the reason of which is given; but they had not eaten it any where:

and [God] hath given it to you, to bear the iniquity of the congregation, to make atonement for them before the Lord? for by eating the sin offering, or sin itself, as it is in the original text, see Hosea 4:8 they made the sins of the people, for whom the offering was, in some sense their own; and they bore them, and made a typical atonement for them; in which they were types of Christ, who was made sin for his people, took their sins upon him, and by imputation they were made his own, and he bore them in his own body on the tree, and made full satisfaction and atonement for them. Now since the eating of the sin offering of the people was of so great importance and consequence, the neglect of it by the priests was very blameworthy.

Barnes' Notes on the Bible

To bear the iniquity - See Exodus 28:38 note.

Clarke's Notes on the Bible

Verse Leviticus 10:17. To bear the iniquity of the congregation — See on "Leviticus 6:26", &c.