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Bahasa Indonesia Sehari-hari
Hakim-hakim 9:28
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Berkatalah Gaal bin Ebed: "Siapa itu Abimelekh dan siapa kita orang Sikhem, maka kita menjadi hambanya? Bukankah anak Yerubaal dan Zebul, wakilnya, menjadi hamba orang-orang Hemor, ayah Sikhem, jadi mengapakah kita menjadi hambanya?
Maka kata Gaal bin Ebed: Siapa gerangan Abimelekh dan siapa gerangan Sikhem itu, maka kita memperhambakan diri kepadanya? Bukankah ia anak Yerub-Baal dan Zebulpun panglima perangnya? Terlebih baik kamu memperhambakan dirimu kepada orang-orang Hemor, bapa Sikhem itu, karena apakah gunanya kita bertuankan dia?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Who is Abimelech: 1 Samuel 25:10, 2 Samuel 20:1, 1 Kings 12:16
Hamor: Genesis 34:2, Genesis 34:6
Reciprocal: Judges 9:38 - General Judges 9:41 - Zebul Psalms 78:9 - turned
Gill's Notes on the Bible
And Gaal the son of Ebed said,.... As they were then making merry, drinking and carousing:
who is Abimelech, and who is Shechem, that we should serve him? who is this Abimelech the Shechemite? or who is he more than Shechem, the old prince of this place, long ago dispossessed of it? the one is no better than the other, nor has a better title to rule and government than the other, that we should serve him; nay, of the two, the descendants of the old Shechem have the best title:
is not he the son of Jerubbaal? that pleaded against Baal, and threw down his altar, the god you now serve:
and Zebul his officer? has he not set him over you? not content to rule you himself, he has set up another as an officer over you under him, and thus you are like to be governed in a tyrannical manner, and oppressed:
serve the men of Hamor--for why should we serve him? that is, rather serve them than him; which was speaking very contemptuously of his government, preferring the descendants of Hamor, the old Canaanitish prince, that ruled in this place, to Abimelech; and if Gaal was a descendant of his, he spoke in good earnest, and thought this a proper opportunity to get the government of the city restored to him and his family, since their old religion and idolatry were established among them; and if they had received the one, why not the other?
Barnes' Notes on the Bible
Seditious and lawless acts Judges 9:25-26 now broke out into open rebellion. It was at an idolatrous feast in the house of Baal-berith, on occasion of the vintage, and when they were excited with wine, that the rebellion was matured. Those present began to “curse Abimelech,” to speak insultingly of him, and to revile him (compare Leviticus 20:9; 2 Samuel 19:21; Isaiah 8:21). Gaal, the son of Ebed, who was watching the opportunity, immediately incited them to revolt from the dominion of Abimelech, offering himself to be their captain; adding a message of defiance to Abimelech, addressed, probably, to Zebul, who was present but too weak to resent it on the spot.
Judges 9:27
Made merry - The word translated “merry” occurs only here and in Leviticus 19:24. Its etymology gives the sense of “praises”, “thanksgivings”; and its use in these two passages rather indicates that the fruits themselves which were brought to the House of God with songs of praise, and eaten or drunken with religious service, were so called. The thank-offerings would be a portion of the new wine of the vintage which they had just gathered in.
Judges 9:28
Shechem is another designation of Abimelech. Sheehem means the son and heir of Sheehem, Abimelech’s mother being a Canaanite Judges 9:18.
Clarke's Notes on the Bible
Verse Judges 9:28. Zebul his officer — פקידו pekido, his overseer; probably governor of Shechem in his absence.