Hakim-hakim 9:20

Bahasa Indonesia Sehari-hari

Tetapi jika tidak demikian, maka biarlah api keluar dari pada Abimelekh dan memakan habis warga kota Sikhem dan juga Bet-Milo, dan biarlah api keluar dari pada warga kota Sikhem dan juga dari Bet-Milo dan memakan habis Abimelekh."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi jika tidak demikian, maka biarlah api keluar dari pada Abimelekh dan memakan habis warga kota Sikhem dan juga Bet-Milo, dan biarlah api keluar dari pada warga kota Sikhem dan juga dari Bet-Milo dan memakan habis Abimelekh."

Alkitab Terjemahan Lama
Tetapi jikalau tiada begitu, biarlah api keluar dari pada Abimelekh, yang makan habis akan orang isi negeri Sikhem dan akan rumah Milo; dan lagi biarlah apipun keluar dari pada orang isi negeri Sikhem dan dari pada rumah Milo, yang makan habis akan Abimelekh.

Contextual Overview

⁷ And when they tolde it to Ioatham, he went and stoode in the top of mount Garizim, and lyft vp his voyce, & cryed, and sayd vnto them: Hearken vnto me you men of Sichem, that God may hearken vnto you. ⁸ The trees went foorth to annoynt a kyng ouer them, and sayde vnto the Olyue tree: Raigne thou ouer vs. ⁹ But the Olyue tree sayd vnto them: Should I leaue my fatnesse wherwith by me they honour God and man, & to be promoted ouer the trees? ¹⁰ And the trees sayd to the figge tree: Come thou, and be kyng ouer vs. ¹¹ The figge tree aunswered them: should I forsake my sweetnes, and my good fruite, and go to be promoted ouer the trees? ¹² Then sayde the trees vnto the vine: Come thou and be kyng ouer vs. ¹³ The vine sayde vnto them: Should I leaue my wine wherby I cheare both God and man, and go to be promoted ouer the trees? ¹⁴ Then said all the trees vnto the bryer: Come thou and raigne ouer vs. ¹⁵ And the bryer sayde vnto the trees: If it be true that ye will annoynt me kyng ouer you, then come and put your trust vnder my shadow: If no, the fyre come out of the bryer, & waste the Cedar trees of Libanon. ¹⁶ Nowe therfore, if ye do truely and vncorruptly to make Abimelech kyng, and if ye haue dealte well with Ierobaal & his house, and haue done vnto hym according to the deseruing of his handes:

Bible Verse Review
  from Treasury of Scripure Knowledge

let fire come out: Judges 9:15, Judges 9:23, Judges 9:56, Judges 9:57, Judges 7:22, 2 Chronicles 20:22, 2 Chronicles 20:23, Psalms 21:9, Psalms 21:10, Psalms 28:4, Psalms 52:1-5, Psalms 120:3, Psalms 120:4, Psalms 140:10

Reciprocal: Numbers 21:28 - a fire Judges 9:44 - rushed forward Judges 9:45 - he took Judges 9:49 - put them Judges 9:53 - woman 2 Samuel 5:9 - Millo 1 Kings 9:15 - Millo 2 Kings 2:24 - cursed them 1 Chronicles 11:8 - Millo Psalms 57:4 - set Proverbs 26:1 - so Ecclesiastes 4:16 - they also Song of Solomon 2:3 - I sat Jeremiah 51:35 - The violence Ezekiel 28:18 - therefore Amos 1:4 - I will Amos 6:13 - which

Cross-References

Genesis 3:23
Therefore the Lorde God sent hym foorth fro the garden of Eden, to worke the grounde whence he was taken.

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 5:29
And called his name Noah, saying: This same shall comfort vs as concerning our worke, & sorowe of our handes about the earth, which God cursed.

Genesis 9:18
The sonnes of Noah goyng foorth of the arke, were Sem, Ham, & Iapheth: and Ham is the father of Chanaan.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 9:24
And Noah awoke from his wine, and knewe what his younger sonne had done vnto him.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Deuteronomy 20:6
And if any man haue planted a vineyarde, and haue not made it comon: let hym go and returne agayne vnto his house, lest he dye in the battayle, and another make it common,

Deuteronomy 28:30
Thou shalt be betrouthed vnto a wyfe, and another man shall lye with her: Thou shalt buylde an house, and not dwell therein: thou shalt also plant a vineyarde, and shalt not gather the grapes.

Proverbs 10:11
The mouth of a righteous man is a well of life: but the mouth of the vngodly kepeth mischiefe in secrete.

Gill's Notes on the Bible

But if not,.... If it appeared that they had not acted uprightly and sincerely in this matter:

let fire come out of Abimelech, and devour the men of Shechem, and the house of Millo; let wrath, rage, and fury, break out from Abimelech like fire, and issue in the destruction of those that made him king, both those of Shechem and of Millo:

and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech; let them be incensed against Abimelech, and seek his ruin, and procure it: the sense is, that he wishes that strife, contention, and quarrels, might arise among them, and they mutually destroy each other; the words are imprecative of evil upon them both, and which had its exact fulfilment.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.

Clarke's Notes on the Bible

Verse Judges 9:20. Let fire come out from Abimelech — As the thorn or bramble may be the means of kindling other wood, because it may be easily ignited; so shall Abimelech be the cause of kindling a fire of civil discord among you, that shall consume the rulers and great men of your country. A prophetic declaration of what would take place.