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Bahasa Indonesia Sehari-hari

Hakim-hakim 9:19

jadi jika kamu pada hari ini berlaku setia dan tulus ikhlas kepada Yerubaal dan keturunannya, maka silakanlah kamu bersukacita atas Abimelekh dan silakanlah ia bersukacita atas kamu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jotham;   Judge;   Orphan;   Sarcasm;   Torrey's Topical Textbook - Fatherless;  

Dictionaries:

- American Tract Society Bible Dictionary - Jotham;   Shechem;   Bridgeway Bible Dictionary - Jotham;   Shechem;   Baker Evangelical Dictionary of Biblical Theology - Type, Typology;   Fausset Bible Dictionary - Baal (2);   Bramble;   Holman Bible Dictionary - Abimelech;   Faith;   Judges, Book of;   Hastings' Dictionary of the Bible - Government;   Israel;   Jerubbaal;   Jotham (1);   Levi;   Ophrah;   Palestine;   Shalman;   Shechem;   Morrish Bible Dictionary - Jotham ;   Shechem ;   People's Dictionary of the Bible - Gerizim;   Watson's Biblical & Theological Dictionary - Government of the Hebrews;  

Encyclopedias:

- International Standard Bible Encyclopedia - Sincere;  

Parallel Translations

Alkitab Terjemahan Baru
jadi jika kamu pada hari ini berlaku setia dan tulus ikhlas kepada Yerubaal dan keturunannya, maka silakanlah kamu bersukacita atas Abimelekh dan silakanlah ia bersukacita atas kamu.
Alkitab Terjemahan Lama
Maka jikalau dengan sebenarnya kamu berlaku pada hari ini dengan tulus hati akan Yerub-Baal dan akan orang isi rumahnya, hendaklah bersukacita hatimu akan Abimelekh dan iapun bersukacita hatinya akan kamu.

Contextual Overview

7 And when they tolde it to Ioatham, he went and stoode in the top of mount Garizim, and lyft vp his voyce, & cryed, and sayd vnto them: Hearken vnto me you men of Sichem, that God may hearken vnto you. 8 The trees went foorth to annoynt a kyng ouer them, and sayde vnto the Olyue tree: Raigne thou ouer vs. 9 But the Olyue tree sayd vnto them: Should I leaue my fatnesse wherwith by me they honour God and man, & to be promoted ouer the trees? 10 And the trees sayd to the figge tree: Come thou, and be kyng ouer vs. 11 The figge tree aunswered them: should I forsake my sweetnes, and my good fruite, and go to be promoted ouer the trees? 12 Then sayde the trees vnto the vine: Come thou and be kyng ouer vs. 13 The vine sayde vnto them: Should I leaue my wine wherby I cheare both God and man, and go to be promoted ouer the trees? 14 Then said all the trees vnto the bryer: Come thou and raigne ouer vs. 15 And the bryer sayde vnto the trees: If it be true that ye will annoynt me kyng ouer you, then come and put your trust vnder my shadow: If no, the fyre come out of the bryer, & waste the Cedar trees of Libanon. 16 Nowe therfore, if ye do truely and vncorruptly to make Abimelech kyng, and if ye haue dealte well with Ierobaal & his house, and haue done vnto hym according to the deseruing of his handes:

Bible Verse Review
  from Treasury of Scripure Knowledge

rejoice: Isaiah 8:6, Philippians 3:3, James 4:16

Reciprocal: Exodus 21:8 - seeing Leviticus 5:4 - to do evil Ecclesiastes 4:16 - they also Song of Solomon 2:3 - I sat Amos 1:4 - I will Amos 6:13 - which

Cross-References

Genesis 5:32
Noah was fiue hundreth yere olde, & Noah begate Sem, Ham, & Iapheth.
Genesis 8:17
And bryng foorth with thee euery beast that is with thee, of all fleshe, both foule and cattell, and euery worme that crepeth vpon the earth, that they may breede in the earth, and bring foorth fruite, and multiplie vpon earth.
Genesis 9:2
The feare of you, & the dread of you, shalbe vpon euery beast of the earth, and vpon euery foule of the ayre, vpon al that moueth vpon the earth, and vpon all the fishes of the sea, into your hande are they deliuered.
Genesis 9:4
But flesh in the life therof [which is] the blood therof, shall ye not eate.
Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Gill's Notes on the Bible

If ye then have dealt truly and sincerely with Jerubbaal and his house this day,.... If they could in their consciences think and believe they had done well, and acted the faithful and upright part by him and his family, which he left with them to consider of:

then rejoice ye in Abimelech, and let him also rejoice in you; may you be happy in him as a king, and he be happy in you as his subjects, and live peaceably and comfortably together; and this he suggests as a test of their former conduct, that should this alliance between Abimelech and them be attended with happiness, which he could not believe would be the case, then it would seem that they had done a right part by Gideon and his family; but if they should be unhappy together, as he supposed they would, then it would be clear that they had acted a base and disingenuous part by his father's family.

Barnes' Notes on the Bible

This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.

Judges 9:9

Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.

Judges 9:14

The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.

Judges 9:15

If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.

Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.

Judges 9:16-20

These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.


 
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