the Fourth Sunday after Easter
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Hakim-hakim 9:16
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka sekarang, jika kamu berlaku setia dan tulus ikhlas dengan membuat Abimelekh menjadi raja, dan jika kamu berbuat yang baik kepada Yerubaal dan kepada keturunannya dan jika kamu membalaskan kepadanya seimbang dengan jasanya--
Maka sekarangpun, sungguhkah kamu berlaku dengan tulus ikhlas dalam hal merajakan Abimelekh? sungguhkah kamu berbuat kebajikan akan Yerub-Baal dan akan orang isi rumahnya? sungguhkah kamu membalas akan dia sekadar perbuatan tangannya?
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
according: Judges 8:35
Reciprocal: Judges 9:23 - dealt Isaiah 8:6 - rejoice
Cross-References
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
But flesh in the life therof [which is] the blood therof, shall ye not eate.
God spake also vnto Noah, & to his sonnes with hym, saying:
Beholde, I, euen I establishe my couenaunt with you, and with your seede after you:
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
And my couenaunt I make with you, that from hencefoorth euery fleshe be not rooted out with the waters of a fludde, neither shall there be a fludde to destroy the earth any more.
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
Moreouer I wyll make my couenaunt betweene me and thee, & thy seede after thee, in their generations, by an euerlasting couenaut, yt I may be God vnto thee, and to thy seede after thee.
He that is borne in thy house, and he also that is bought with money, must needes be circumcised: & my couenaut shalbe in your fleshe for an euerlastyng couenaunt.
Gill's Notes on the Bible
Now therefore, if ye have done truly and sincerely, in that ye have made Abimelech king,.... If they had done this conscientiously, and in the uprightness of their hearts, to take such a base man, and a murderer, and make him their king, which Jotham doubted, and put it in this manner to them, that they might consider of it themselves:
if ye have dealt well with Jerubbaal, and his house; if they could think so, which surely they could not, when they reflected upon the murder of his family they had consented to:
and have done unto him according to the deserving of his hands; to his memory, and to his family, according to the merit of his works which he had performed on their account, next mentioned.
Barnes' Notes on the Bible
This fable and that noted in the marginal reference are the only two of the kind found in Scripture. Somewhat different are the parables of the Old Testament, 2 Samuel 12:1-4; 2 Samuel 14:5-11; 1 Kings 20:39-40.
Judges 9:9
Honour God and man - Alluding to the constant use of oil in the meat-offerings Leviticus 2:1-16, and in the holy ointment Exodus 30:24-25. In like manner, the allusion in Judges 9:13 is to the drink-offerings of wine. See Leviticus 23:13; Numbers 15:10.
Judges 9:14
The bramble - Said to be the Rhamnus Paliurus of Linnaeus, otherwise called Spina-Christi, or Christ’s Thorn, a shrub with sharp thorns. The application is obvious. The noble Gideon and his worthy sons had declined the proffered kingdom. The vile, base-born Abimelech had accepted it, and his act would turn out to the mutual ruin of himself and his subjects.
Judges 9:15
If in truth - i. e. consistently with truth, honor, and uprightness, as explained in the interpretation in Judges 9:16, Judges 9:19.
Let fire come out ... - The propriety of the image is strictly preserved, for even the thorns of the worthless bramble might kindle a flame which would burn the stately cedars to the ground. See Psalms 58:9.
Judges 9:16-20
These verses contain the interpretation of the fable. In them Jotham points out the base ingratitude of the people in raising Abimelech upon the ruin of Gideon’s house, and foretells the retribution which would fall upon both parties.