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Bahasa Indonesia Sehari-hari

Hakim-hakim 12:4

Kemudian Yefta mengumpulkan semua orang Gilead, lalu mereka berperang melawan suku Efraim. Dan orang-orang Gilead mengalahkan suku Efraim itu. Sebab orang-orang itu mengatakan: "Kamulah orang-orang yang telah lari dari suku Efraim!" --kaum Gilead itu ada di tengah-tengah suku Efraim dan suku Manasye--.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Citizens;   Ephraim;   Israel;   Jephthah;   Judge;   Strife;   Treason;   War;   Torrey's Topical Textbook - Anger;   Ephraim, Tribe of;   Jordan, the River;  

Dictionaries:

- American Tract Society Bible Dictionary - Shibboleth;   Bridgeway Bible Dictionary - Gad;   Jephthah;   Easton Bible Dictionary - Beth-Barah;   Fugitive;   Shibboleth;   Fausset Bible Dictionary - Absalom;   Ephraim, Wood of;   Manassites;   Holman Bible Dictionary - Gilead;   Judges, Book of;   Tribes of Israel, the;   Hastings' Dictionary of the Bible - Ephrathite;   Levi;   Shibboleth;   Morrish Bible Dictionary - Ephraim ;   Ephraimite ;   Ephrathite ;   Forest;   Gileadites ;   Jephthah, Jephthae ;   Manassites ;   People's Dictionary of the Bible - Jephthah;   Shibboleth;   Smith Bible Dictionary - Gli'e-Adites, the,;   Manas'sites, the,;   Watson's Biblical & Theological Dictionary - Ass;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Reign of the Judges;   International Standard Bible Encyclopedia - Fugitive;   Israel, History of the People;   Jephthah;   Judges, Period of;   Manasseh (1);   Manassites;   The Jewish Encyclopedia - Ephraim;   Jephthah;   Nazir;  

Parallel Translations

Alkitab Terjemahan Baru
Kemudian Yefta mengumpulkan semua orang Gilead, lalu mereka berperang melawan suku Efraim. Dan orang-orang Gilead mengalahkan suku Efraim itu. Sebab orang-orang itu mengatakan: "Kamulah orang-orang yang telah lari dari suku Efraim!" --kaum Gilead itu ada di tengah-tengah suku Efraim dan suku Manasye--.
Alkitab Terjemahan Lama
Maka dihimpunkan Yefta segala orang Gilead yang laki-laki itu, lalu berperang dengan Efrayim, maka dialahkan orang Gilead akan orang Efrayim, sebab kata mereka itu: Kamulah orang yang telah lari dari pada Efrayim; patutlah orang Gilead duduk di tengah-tengah Efrayim dan di tengah-tengah Manasye!

Contextual Overview

1 And the men of Ephraim gathered them selues together, & went northwarde, & sayd vnto Iephthah: Wherfore wentest thou to fight against the children of Ammon, and dyddest not call vs to go with thee? we will therfore burne thine house vpon thee with fire. 2 And Iephthah sayde vnto them, I & my people were at great stryfe with the children of Ammon: And when I called you, ye deliuered me not out of their handes. 3 And when I sawe that ye deliuered me not, I put my lyfe in my handes, and went vpon the children of Ammon, and the Lorde deliuered them into my handes: Wherfore then are ye come vppon me nowe, to fight against me? 4 Iephthah therfore gathered together all the men of Gilead, and fought with the Ephraites. And the men of Gilead smote the Ephraites, because they sayd: Ye Gileadites are but runneagates of Ephraim, among the Ephraites and the Manassites. 5 Moreouer, the men of Gilead toke the passages of Iordane before the Ephraites: And when those Ephraites that were escaped, said, Let me go ouer: then the men of Gilead sayde vnto hym, Art thou an Ephraite? If he sayde, nay: 6 Then sayde they vnto him: Then say, Schibboleth. And he sayde, Sibboleth: for he coulde not so pronounce. And then they toke him, and slue him at the passages of Iordane: And there were ouerthrowen at that time of the Ephraites fourtie and two thousande. 7 And Iephthah iudged Israel six yeres, then died Iephthah the Gileadite, and was buried in [one of] ye cities of Gilead.

Bible Verse Review
  from Treasury of Scripure Knowledge

and the men: Judges 11:10, Numbers 32:39, Numbers 32:40, Deuteronomy 3:12-17

fugitives: 1 Samuel 25:10, Nehemiah 4:4, Psalms 78:9, Proverbs 12:13, Proverbs 15:1

Reciprocal: 2 Samuel 18:6 - wood of Ephraim James 3:6 - the tongue

Cross-References

Genesis 11:27
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
Genesis 11:31
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
Hebrews 11:8
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.

Gill's Notes on the Bible

Then Jephthah gathered together all the men of Gilead, and fought with Ephraim,.... The Ephraimites not being pacified with the account Jephthah gave of the war between him and the children of Ammon, but continuing in their tumultuous outrage; he, being a man of spirit and courage, got as many of the Gileadites together as he could, and gave them battle:

and the men of Gilead smote Ephraim; had the advantage of them, worsted them, killed many of them, and put the rest to flight:

because they said, ye Gileadites are fugitives of Ephraim among the Ephraimites, and among the Manassites; what provoked them to fall upon them with the greater fury, and use them the more severely when, they had the better of them, was their reproachful language to them, insulting the Gileadites, who perhaps were chiefly, if not all, of the half tribe of Manasseh beyond Jordan, of which Jephthah was, that they were the scum of the house of Joseph, that they had run away from their brethren, and dwelt in a corner of the land by themselves; and were of no account at all among Ephraim and Manasseh, and disclaimed by them both, and not esteemed by either. The Targum is,

"the fugitives of Ephraim said, what are ye Gileadites accounted of among the Ephraimites, and among the Manassites?''

on which Kimchi remarks, that those Ephraimites that came in this tumultuous manner, and insulted Jephthah, were a most abject company of men, the refuse of the tribe of Ephraim, shepherds who through necessity were obliged to come over Jordan with their flocks and herds for pasture: but the words may be rendered, "for they said, fugitives of Ephraim are ye, even the Gileadites, who were, or being between the Ephraimites and the Manassites"; that is, the Gileadites called the Ephraimites so, when they fled before them, and when they got at the fords of Jordan, which lay between Ephraim and the half tribe of Manasseh on the other side Jordan; and they are in the next verse expressly so called.

Barnes' Notes on the Bible

Because they said ... - This passage is extremely obscure. Render: - “The men of Gilead smote Ephraim, for they (the Gileadites) said, Ye are. the fugitives of Ephraim. (Gilead lies between Ephraim and Manasseh; and Gilead took the fords of Jordan before Ephraim, and it came to pass, when the fugitives of Ephraim said Let me pass over, and the Gileadites asked him, art thou an Ephraimite, and he answered No, Then (the Gileadites) said to him say Shibboleth, etc. So they (the Gileadites) killed them at the fords of Jordan”). All that is included in the parenthesis is explanatory of the brief statement “They smote them, for they said, Ye are the fugitives of Ephraim;” i. e. in spite of denial they ascertained that they were the fugitives of Ephraim, and so pitilessly slaughtered them when they endeavored to return to their own country through Gilead. This part of Gilead, where the fords were, was clearly not in Manasseh, but in Gad. “Slew” Judges 12:6 implies “slaughtering” in cold blood, not killing in battle (see Jeremiah 39:6). The word in the original text is the proper word for slaying animals for sacrifice.

Clarke's Notes on the Bible

Verse Judges 12:4. And fought with Ephraim — Some commentators suppose that there were two battles in which the Ephraimites were defeated: the first mentioned in the above clause; and the second occasioned by the taunting language mentioned in the conclusion of the verse, Ye Gileadites are fugitives of Ephraim. Where the point of this reproach lies, or what is the reason of it, cannot be easily ascertained.


 
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