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Bahasa Indonesia Sehari-hari
Hakim-hakim 11:29
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Lalu Roh TUHAN menghinggapi Yefta; ia berjalan melalui daerah Gilead dan daerah Manasye, kemudian melalui Mizpa di Gilead, dan dari Mizpa di Gilead ia berjalan terus ke daerah bani Amon.
Hata, maka pada masa itu datanglah Roh Tuhan atas Yefta, sehingga berjalanlah ia terus dari Gilead dan Manasye, karena langsunglah ia ke Mispa yang di Gilead dan dari Mizpa yang di Gilead langsunglah ia kepada bani Ammon.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the spirit: Judges 3:10, Judges 6:34, Judges 13:25, Numbers 11:25, 1 Samuel 10:10, 1 Samuel 16:13-15, 1 Chronicles 12:18
Jephthah: "Jephthah seems to have been judge only of north-east Israel."
over Mizpeh: Judges 10:17
Reciprocal: Genesis 31:49 - Mizpah Numbers 27:18 - a man Joshua 13:26 - Ramathmizpeh Judges 11:11 - Mizpeh Judges 11:39 - did with Judges 14:6 - the Spirit 1 Samuel 11:6 - Spirit of God 1 Samuel 22:3 - Mizpeh
Cross-References
And God sayde vnto Abraham: Sarai thy wyfe shalt thou not call Sarai, but Sara [shall] her name be.
Yet in very deede she is my sister, for she is ye daughter of my father, though she be not the daughter of my mother, and she became my wyfe.
And after these thynges, one tolde Abraham, saying: beholde Milcha, she hath also borne chyldren vnto thy brother Nachor,
And it came to passe yer he had lefte speakyng, beholde, Rebecca came out, the daughter of Bethuel, sonne to Milcha, the wyfe of Nachor Abrahams brother, and her pytcher vpon her shoulder:
Gill's Notes on the Bible
Then the Spirit of the Lord came upon Jephthah,.... The spirit of strength, as the Targum; of fortitude of mind, of uncommon valour and courage, and of zeal for God and Israel, and against their enemies; such a spirit as used to be given to men, when they were in an extraordinary manner raised up by the Lord, to be judges, saviours, and deliverers of his people; so that as Jephthah was before chosen by the people to be the general and head of the tribes beyond Jordan, he was raised up and qualified by the Lord now to be the judge of all Israel; of which the Spirit of the Lord coming on him was a sufficient proof and evidence:
and he passed over Gilead and Manasseh; the countries that belonged to Reuben, Gad, and the half tribe of Manasseh; however, all that part of it which lay from the place where he was, to the land of the children of Ammon:
and passed over Mizpeh of Gilead; which lay to the north of the land of Gilead, or tribe of Gad:
and from Mizpeh of Gilead he passed over to the children of Ammon; did not stay for them, to bring on the war in the land of Gilead, but prevented it by carrying it into the land of the children of Ammon. It seems by this, that though the children of Ammon had encamped in Gilead some time before, Judges 10:17, yet for some reason or another they had decamped, and had retired into their own country; but yet threatening Israel with a war, and preparing for it.
Barnes' Notes on the Bible
Then the Spirit of the Lord ... - This was the sanctification of Jephthah for his office of Judge and savior of God’s people Israel. Compare Judges 6:34; Judges 13:25. The declaration is one of the distinctive marks which stamp this history as a divine history.
The geography is rather obscure, but the sense seems to be that Jephthah first raised all the inhabitants of Mount Gilead; then he crossed the Jabbok into Manasseh, and raised them; then he returned at the head of his new forces to his own camp at Mizpeh to join the troops he had left there; and thence at the head of the whole army marched against the Ammonites, who occupied the southern parts of Gilead.
Clarke's Notes on the Bible
Verse Judges 11:29. Then the Spirit of the Lord came upon Jephthah — The Lord qualified him for the work he had called him to do, and thus gave him the most convincing testimony that his cause was good.