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Bahasa Indonesia Sehari-hari
Hakim-hakim 11:11
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- CondensedParallel Translations
Maka Yefta ikut dengan para tua-tua Gilead, lalu bangsa itu mengangkat dia menjadi kepala dan panglima mereka. Tetapi Yefta membawa seluruh perkaranya itu ke hadapan TUHAN, di Mizpa.
Hata, maka pergilah Yefta dengan segala tua-tua Gilead, lalu dijadikan orang banyak itu akan dia penghulu atas dirinya, dan Yeftapun berjanjilah di hadapan hadirat Tuhan di Mizpa.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
head: Judges 11:8
uttered: 1 Samuel 23:9-12, 1 Kings 3:7-9, 2 Corinthians 3:5, James 1:5, James 1:17
Jephthah uttered: That is, upon his elevation, he immediately retired to his devotion, and in prayer spread the whole matter before God, both his choice to the office, and his execution of the office, as one that had his eye ever toward the Lord, and would do nothing without him; that leaned not to his own understanding or courage, but depended on the Almighty God, and his favour. This is an ensample worthy of universal imitation; in All Our Ways, whether great or apparently subordinate, let us acknowledge God and seek his direction. So shall we make our way prosperous, and obtain that peace which passeth all understanding. Jephthah opened his campaign with prayer.
before: Judges 10:17, Judges 20:1, 1 Samuel 10:17, 1 Samuel 11:15
Mizpeh: This Mizpeh was east of Jordan in the mountains of Gilead - Genesis 31:49,and hence called Mizpeh of Gilead - Judges 11:29,to distinguish it from another place of the same name, west of Jordan, in the tribe of Judah. Joshua 15:38
Reciprocal: Numbers 30:2 - vow a vow Joshua 13:26 - Ramathmizpeh Judges 10:18 - he shall be Judges 11:34 - Mizpeh 1 Samuel 8:21 - he rehearsed 2 Samuel 5:3 - before 1 Chronicles 11:3 - before
Cross-References
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
But be fruitefull, and multiplie you, breede in the earth, and increase therein.
And one sayd to another: Come, let vs prepare brycke, and burne them in the fire. And they had brycke for stones, and slyme had they in steade of morter.
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.
And the dayes of Tarah, were two hundreth and fiue yeres, and Tarah died in Haran.
That our sonnes may growe vp in their youth as young plantes: that our daughters may be as corners [stones] grauen after the fashion as a palace is.
Gill's Notes on the Bible
Then Jephthah went with the elders of Israel,.... From the land of Tob into the land of Gilead, his native country:
and the people made him head and captain over them; ratified and confirmed what the elders had promised, and by a general unanimous vote appointed him both to be the captain of their forces, and to be the chief ruler and governor of them. And this they did, though he was the son of an harlot; and according to the law in Deuteronomy 23:2, such an one was not to be a civil magistrate; but this was a case of necessity, and in which, no doubt, they were directed by the Lord, who could dispense with his own law: besides, they had come to such an agreement before they had pitched on any particular person, that who should begin to fight with the children of Ammon should be head over all the inhabitants of Gilead so that they were obliged to it by their vote and decree, when they assembled at Mizpeh, where it is probable they consulted the Lord, and acted under his direction, Judges 10:17 and where this was confirmed, as seems from the following clause:
and Jephthah uttered all his words before the Lord in Mizpeh; where the congregation of Israel were assembled, and in which the Shechinah, or divine Majesty, dwelt, as is observed by Jarchi and Kimchi, and not Mizpeh in Joshua 11:3, as the latter says, but this was on the other side Jordan, in the land of Gilead; however, as it was a solemn meeting, the Lord was there, and, as in his presence, Jephthah rehearsed all that passed between him and the elders of Gilead; and, no doubt, in prayer to God, desired he would signify his approbation and ratification of their agreement, and would give him success in his undertakings against the children of Ammon.
Barnes' Notes on the Bible
Jephthah uttered all his words before the Lord in Mizpeh - This phrase designates the presence of the tabernacle, or the ark, or of the high priest with Urim and Thummim Judges 20:26; Judges 21:2; Jos 18:8; 1 Samuel 21:7. The high priest waited upon Jephthah with the ephod, and possibly the ark, at his own house (see Judges 20:18 here). A trace of Jephthah’s claim to unite all Israel under his dominion is found in Judges 12:2, and breathes through his whole message to the king of the Ammonites. See Judges 11:12, Judges 11:15, Judges 11:23, Judges 11:27.
Clarke's Notes on the Bible
Verse Judges 11:11. Jepthah went with the elders — The elders had chosen him for their head; but, to be valid, this choice must be confirmed by the people; therefore, it is said, the people made him head. But even this did not complete the business; God must be brought in as a party to this transaction; and therefore Jephthah uttered all his words before the Lord - the terms made with the elders and the people on which he had accepted the command of the army; and, being sure of the Divine approbation, he entered on the work with confidence.