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Bahasa Indonesia Sehari-hari

Yohanes 9:15

Karena itu orang-orang Farisipun bertanya kepadanya, bagaimana matanya menjadi melek. Jawabnya: "Ia mengoleskan adukan tanah pada mataku, lalu aku membasuh diriku, dan sekarang aku dapat melihat."

Bible Study Resources

Concordances:

- Nave's Topical Bible - Converts;   Faith;   Sabbath;  

Dictionaries:

- Baker Evangelical Dictionary of Biblical Theology - Pharisees;   Charles Buck Theological Dictionary - Holy Ghost;   Holman Bible Dictionary - Preparation Day;   Hastings' Dictionary of the New Testament - Bason;   Beggar;   Error;   Sabbath ;   The Hawker's Poor Man's Concordance And Dictionary - Silence;   Smith Bible Dictionary - Sabbath;  

Encyclopedias:

- International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);  

Parallel Translations

Alkitab Terjemahan Baru
Karena itu orang-orang Farisipun bertanya kepadanya, bagaimana matanya menjadi melek. Jawabnya: "Ia mengoleskan adukan tanah pada mataku, lalu aku membasuh diriku, dan sekarang aku dapat melihat."
Alkitab Terjemahan Lama
Maka bertanyalah pula orang Parisi kepadanya, bagaimana halnya ia mendapat penglihatan. Maka katanya kepada mereka itu, "Ditaruh-Nya tanah lembik pada mataku, dan aku basuh, lalu aku nampak."

Contextual Overview

13 They brought to the pharisees, hym that a litle before was blynde. 14 And it was the Sabboth day when Iesus made ye claye, & opened his eyes. 15 Then againe the pharisees also asked hym, howe he had receaued his syght. He sayde vnto them: He put claye vpon myne eyes, and I washed, and do see. 16 Therfore sayde some of the pharisees, this man is not of God, because he kepeth not the Sabboth day. Other said: How can a man that is a sinner do such miracles? And there was a stryfe among them. 17 They spake vnto the blynde man againe: What sayest thou of him, because he hath opened thyne eyes? He sayde, he is a prophete. 18 But the Iewes dyd not beleue the man, howe that he had ben blynde, and receaued his syght, vntyll they called the father and mother of hym that had receaued his syght: 19 And they asked them, saying: Is this your sonne, whom ye saye was borne blynde? Howe doeth he nowe see then? 20 His father & mother aunswered them, and sayde: We knowe that this is our sonne, and that he was borne blynde: 21 But by what meanes he now seeth, we can not tell: Or who hath opened his eyes, can not we tell. He is olde inough, aske him, let him aunswere for himselfe. 22 Such wordes spake his father & mother, because they feared the Iewes: For the Iewes had decreed alredy, that yf any man dyd confesse that he was Christe, he shoulde be excommunicate out of the synagogue.

Bible Verse Review
  from Treasury of Scripure Knowledge

the Pharisees: John 9:10, John 9:11, John 9:26, John 9:27

Reciprocal: Jeremiah 36:17 - Tell John 5:15 - which

Cross-References

Genesis 9:8
God spake also vnto Noah, & to his sonnes with hym, saying:
Genesis 9:10
And with euery liuing creature that is with you, in foule, in cattell, in euery beast of the earth whiche is with you, of all that go out of the arke, whatsoeuer liuing thyng of the earth it be.
Exodus 28:12
And thou shalt put the two stones vpon the two shoulders of the ephod [that they may be] stones of remembraunce vnto the children of Israel: and Aaron shal beare their names before the Lord vpon his two shoulders for a remembraunce.
Deuteronomy 7:9
Understande therfore, that the Lorde thy God he is God, and that a true God, which kepeth appoyntment and mercie vnto them that loue hym and kepe his commaundementes, euen throughout a thousande generations:
1 Kings 8:23
Lord God of Israel, there is no God like thee in heauen aboue, or in the earth beneath, thou that kepest couenaunt & mercy for thy seruauntes that walke before thee with all their heart.
Nehemiah 9:32
Now therfore our God, thou great God mightie and terrible, thou that kepest couenaunt and mercie, regarde not a litle al the trauaile that hath come vnto vs, and our kinges, our princes, our priestes, our prophetes, and our fathers, and all the people since the time of the kinges of Assur, vnto this day.
Psalms 106:45
And he remembred his couenaunt: and repented, according to the multitude of his mercies.
Jeremiah 14:21
Cast vs not of (O Lord) for thy names sake, forget not thy louyng kindnesse, ouerthrowe not the throne of thine honour, breake not the couenaunt that thou hast made with vs.
Ezekiel 16:60
Neuerthelesse, I wyll remember my couenaunt with thee in the daies of thy youth, and I wyll establishe vnto thee an euerlasting couenaunt.
Luke 1:72
That he would deale mercyfully with our fathers, and remember his holy couenaunt.

Gill's Notes on the Bible

Then again the Pharisees asked him,.... Not that they had put any question of this kind to him before; but they also, as well as the neighbours, inquired of him,

how he had received his sight; from whom, and by what means:

he said unto them, he put clay upon mine eyes, and I washed and do see. This account agrees with the matter of fact, and with that he gave to his neighbours: he did not vary as to the truth of the relation, but this is somewhat more concise and short; and it is reasonable to suppose, that the Pharisees had talked much with him before, which made it less necessary to be more particular; for he makes no mention of the name of Jesus, nor of his making the clay, and the manner of it, nor of the Pool of Siloam, or his orders to go there and wash; :-,

:-.

Barnes' Notes on the Bible

The Pharisees asked him how ... - The proper question to have been asked in the case was whether he had in fact done it, and not in what way. The question, also, about a sinner’s conversion is whether in fact it has been done, and not about the mode or manner in which it is effected; yet it is remarkable that no small part of the disputes and inquiries among men are about the mode in which the Spirit renews the heart, and not about the evidence that it is done.


 
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