Yohanes 4:8

Bahasa Indonesia Sehari-hari

Sebab murid-murid-Nya telah pergi ke kota membeli makanan.

Parallel Translations

Alkitab Terjemahan Baru
Sebab murid-murid-Nya telah pergi ke kota membeli makanan.

Alkitab Terjemahan Lama
Karena murid-murid-Nya sudah pergi ke dalam negeri membeli makanan.

Contextual Overview

⁴ For [it was so that] he must needes go through Samaria. ⁵ Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph. ⁶ And there was Iacobs well. Iesus then beyng wery of his iourney, sate thus on the well. And it was about the sixt houre: ⁷ And there came a woman of Samaria to drawe water: Iesus sayth vnto her, geue me drynke. ⁸ For his disciples were gone away, vnto the towne to bye meate. ⁹ Then sayth the woman of Samaria vnto hym: Howe is it, that thou beyng a Iewe, askest drynke of me, which am a Samaritane? For the Iewes meddle not with the Samaritanes. ¹⁰ Iesus aunswered, and sayde vnto her: yf thou knewest the gyft of God, & who it is that sayeth to thee geue me drynke, thou wouldest haue asked of hym, and he woulde haue geuen thee water of lyfe. ¹¹ The woman sayth vnto hym: Syr, thou hast nothyng to drawe with, and the well is deepe: from whence then hast thou that water of lyfe? ¹² Art thou greater then our father Iacob, which gaue vs the well, and he hym selfe dranke therof, and his chyldren, and his cattell? ¹³ Iesus aunswered, and sayde vnto her: Whosoeuer drynketh of this water, shal thyrst agayne:

Bible Verse Review
  from Treasury of Scripure Knowledge

to buy: John 6:5-7, Luke 9:13

Reciprocal: Genesis 4:6 - General Genesis 30:1 - or else I die Proverbs 24:10 - thou John 6:30 - What Revelation 9:6 - shall men

Cross-References

Genesis 4:3
And in processe of dayes it came to passe, that Cain brought of the fruite of the grounde, an oblation vnto ye lorde:

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:24
If Cain shalbe auenged seuen folde, truely Lamech seuentie tymes & seuen tymes.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

2 Samuel 3:27
And when Abner was come againe to Hebron, Ioab toke him asyde in the gate to speake with him peaceably, and smote him vnder the fyft ribbe, that he died for the blood of Asahel his brother,

2 Samuel 14:6
And thy hande mayde had two sonnes, and they two fought together in the fielde, where was no man to go betweene them, but the one smote the other, and slue him.

Gill's Notes on the Bible

For his disciples were gone away,.... This is related, not so much to give a reason why Christ asked the woman for water, because his disciples were not present, to minister to him; but rather to show, that Christ took the opportunity, in their absence, to converse with her; partly to avoid the scandal and offence they might take, at his conversation with her, being a Samaritan; as it appears to have been astonishing to them, when they found him talking with her, John 4:27. And partly, that he might not put the woman to shame and blushing before them all; he chooses to tell her of the sins of her former life, in a private way. The disciples were gone

unto the city: to the city Sychar, which was hard by; and their business there, was

to buy meat: for though it is said, in the following verse, that the Jews have no dealings with the Samaritans; yet this is not to be understood in the strictest sense; for they had dealings with them in some respects, as will be seen hereafter; particularly their food, eatables, and drinkables, were lawful to be bought of them, and used: it is said by R. Juda bar Pazi, in the name of R. Ame g,

"a roasted egg of the Cuthites (or Samaritans), lo, this is lawful: says R. Jacob bar Acha, in the name of R. Lazar, the boiled victuals of the Cuthites (Samaritans), lo, these are free; this he says concerning boiled food, because it is not their custom to put wine and vinegar into it,''

for these were forbidden: hence it is often said h, that

"the unleavened bread of the Cuthites (or Samaritans), is lawful, and that a man is allowed the use of it at the passover.''

And there was a time when their wine was lawful; for one of their canons runs thus i;

"he that buys wine of the Cuthites (Samaritans), says, the two logs that I shall separate, lo, they are first fruits, c.''

It is indeed said in one place, R. Eliezer k

"that, he that eats the bread of the Cuthites (or Samaritans), is as if he eat flesh to when (who reported this) says (R. Akiba) be silent, I will not tell you what R. Eliezer thinks concerning it.''

Upon which the commentators serve l, that this is not to be understood strictly; cause he that eats bread of the Samaritans, does deserve stripes according to the law, but according to the constitutions of the wise men; but these, Christ and his disciples had no regard to.

g T. Hieros. Avoda Zara, fol. 44. 4. h T. Bab. Gittin, fol. 10. 1. & Cholin, fol. 4. 1. & Kiddushin, fol. 76. 1. i Misn. Demai, c. 7. sect. 4. Vid. Bartenora in ib. k Misna Sheviith, c. 8. sect. 10. Pirke Eliezer, c. 38. l Maimon. & Bartenora in Misn. ib.

Barnes' Notes on the Bible

Buy meat - Buy food.