Yohanes 4:7

Bahasa Indonesia Sehari-hari

Maka datanglah seorang perempuan Samaria hendak menimba air. Kata Yesus kepadanya: "Berilah Aku minum."

Parallel Translations

Alkitab Terjemahan Baru
Maka datanglah seorang perempuan Samaria hendak menimba air. Kata Yesus kepadanya: "Berilah Aku minum."

Alkitab Terjemahan Lama
Maka datanglah seorang orang perempuan Samaria hendak mencedok air; maka kata Yesus kepadanya, "Aku minta minum."

Contextual Overview

⁴ For [it was so that] he must needes go through Samaria. ⁵ Then came he to a citie of Samaria, which is called Sichar, besydes the possession that Iacob gaue to his sonne Ioseph. ⁶ And there was Iacobs well. Iesus then beyng wery of his iourney, sate thus on the well. And it was about the sixt houre: ⁷ And there came a woman of Samaria to drawe water: Iesus sayth vnto her, geue me drynke. ⁸ For his disciples were gone away, vnto the towne to bye meate. ⁹ Then sayth the woman of Samaria vnto hym: Howe is it, that thou beyng a Iewe, askest drynke of me, which am a Samaritane? For the Iewes meddle not with the Samaritanes. ¹⁰ Iesus aunswered, and sayde vnto her: yf thou knewest the gyft of God, & who it is that sayeth to thee geue me drynke, thou wouldest haue asked of hym, and he woulde haue geuen thee water of lyfe. ¹¹ The woman sayth vnto hym: Syr, thou hast nothyng to drawe with, and the well is deepe: from whence then hast thou that water of lyfe? ¹² Art thou greater then our father Iacob, which gaue vs the well, and he hym selfe dranke therof, and his chyldren, and his cattell? ¹³ Iesus aunswered, and sayde vnto her: Whosoeuer drynketh of this water, shal thyrst agayne:

Bible Verse Review
  from Treasury of Scripure Knowledge

Give: John 4:10, John 19:28, Genesis 24:43, 2 Samuel 23:15-17, 1 Kings 17:10, Matthew 10:42

Reciprocal: Genesis 24:11 - women go out to draw water Genesis 24:13 - daughters Genesis 24:17 - Let Judges 4:19 - Give me Ruth 2:9 - go Mark 11:12 - he was Luke 19:5 - he looked John 4:28 - General

Cross-References

Genesis 3:16
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.

Genesis 4:6
And the Lorde saide vnto Cain: why art thou wroth? and why is thy countenaunce abated?

Genesis 4:8
And Cain talked with Habel his brother: and it came to passe when they were in the fielde, Cain rose vp agaynst Habel his brother, & slewe him.

Genesis 4:9
And the Lorde said vnto Cain: where is Habel thy brother? Which sayde I wote not: Am I my brothers keper?

Genesis 4:10
And he sayde: What hast thou done? the voyce of thy brothers blood cryeth vnto me out of the grounde.

Genesis 4:11
And nowe art thou cursed from the earth, which hath opened her mouth to receaue thy brothers blood from thy hande.

Genesis 4:12
If thou tyll the grounde, she shall not yeelde vnto thee her strength. A fugitiue and a vacabound shalt thou be in the earth.

Genesis 4:13
And Cain sayde vnto the Lord: My iniquitie is more then that it may be forgeuen.

Genesis 19:21
And he sayde to hym: See, I haue receaued thy request as concernyng this thing, that I wyll not ouerthrowe this citie for the whiche thou hast spoken.

Numbers 32:23
But and if ye wyll not do so, beholde, ye haue sinned agaynst the Lorde: and be sure your sinne wyll finde you out.

Gill's Notes on the Bible

There cometh a woman of Samaria,.... Or "out of Samaria"; not out of the city of Samaria, but out of the country of Samaria; out of Sychar, a city of Samaria: her coming was not by chance, but by the providence of God, and agreeably to his purpose, who orders all things according to the counsel of his will; and it is an amazing instance of grace, that a woman, a Samaritan woman, a lewd and infamous one, should be a chosen vessel of salvation, should be the object of divine favour, and be effectually called by the grace of God; when so many wise, learned, and religious men in Judea, were passed by; and not only so, but she was the happy means of conveying the knowledge of the Saviour to many of her neighbours: she came, indeed,

to draw water; for her present temporal use and service; she little thought of meeting at Jacob's well, with Christ the fountain of gardens, and well of living water; she came for natural water, having no notion of water in a spiritual sense: or of carrying back with her the water of life, even a well of it, springing up to everlasting life:

Jesus saith unto her, give me to drink; that is, water to drink, out of the pot or pitcher, she brought with her, for he was athirst; which is another proof of the truth of his human nature, and of his taking it, with the sinless infirmities of it: though indeed this request was made, to introduce a discourse with the woman, he having a more violent thirst, and a stronger desire, after the welfare of her immortal soul.

Barnes' Notes on the Bible

Of Samaria - Not of the “city” of Samaria, for this was at a distance of 8 miles, but a woman who was a Samaritan, and doubtless from the city of Sychar.

Give me to drink - This was in the heat of the day, and when Jesus was weary with his journey. The request was also made that it might give him occasion to discourse with her on the subject of religion, and in this instance we have a specimen of the remarkably happy manner in which he could lead on a conversation so as to introduce the subject of religion.

Clarke's Notes on the Bible

Verse John 4:7. There cometh a woman of Samaria to draw water — That this was the employment of the females, we see in different parts of the Sacred Writings. See Genesis 24:11, c. Exodus 2:16, and the note at the end of that chapter. The Jews say that those who wished to get wives went to the wells where young women were accustomed to come and draw water; and it is supposed that women of ill fame frequented such places also. See several proofs in Schoettgen.