Yohanes 21:23

Bahasa Indonesia Sehari-hari

Maka tersebarlah kabar di antara saudara-saudara itu, bahwa murid itu tidak akan mati. Tetapi Yesus tidak mengatakan kepada Petrus, bahwa murid itu tidak akan mati, melainkan: "Jikalau Aku menghendaki supaya ia tinggal hidup sampai Aku datang, itu bukan urusanmu."

Parallel Translations

Alkitab Terjemahan Baru
Maka tersebarlah kabar di antara saudara-saudara itu, bahwa murid itu tidak akan mati. Tetapi Yesus tidak mengatakan kepada Petrus, bahwa murid itu tidak akan mati, melainkan: "Jikalau Aku menghendaki supaya ia tinggal hidup sampai Aku datang, itu bukan urusanmu."

Alkitab Terjemahan Lama
Semenjak itu masyhurlah perkataan ini di antara segala saudara: Bahwa murid itu tiada mati kelak; tetapi bukan demikian sabda Yesus, bahwa murid itu tiada akan mati, melainkan: Jikalau Kukehendaki orang ini tinggal sehingga Aku datang, apakah kena-mengena dengan engkau?

Contextual Overview

²⁰ Peter turned about, and sawe the disciple, whom Iesus loued, folowyng, which also leaned on his brest at supper, and sayde, Lorde which is he that betrayeth thee? ²¹ When Peter therfore sawe hym, he sayth to Iesus: Lorde, what shal he do? ²² Iesus sayth vnto hym: If I wyll haue hym to tary tyll I come, what is that to thee? folowe thou me. ²³ Then went this saying abrode among the brethren, that that disciple shoulde not dye: Yet Iesus sayde not to hym, he shall not dye: but, yf I wyll that he tary tyll I come, what is that to thee? ²⁴ The same disciple is he, which testifieth of these thynges, and wrote these thynges: And we knowe that his testimonie is true. ²⁵ There are also many other thynges, whiche Iesus dyd, the which, yf they shoulde be written euery one, I suppose the world could not conteine the bookes that shoulde be written.

Bible Verse Review
  from Treasury of Scripure Knowledge

what: Deuteronomy 29:29, Job 28:28, Job 33:13, Daniel 4:35

Reciprocal: Mark 9:1 - the kingdom Luke 9:27 - some Revelation 2:25 - till

Cross-References

Genesis 20:14
Then toke Abimelech sheepe and oxen, men seruauntes and women seruauntes, & gaue [them] vnto Abraham, and delyuered hym Sara his wyfe agayne.

Genesis 21:21
And he dwelt in the wyldernesse of Paran, and his mother got hym a wyfe out of the lande of Egypt.

Genesis 21:22
And at the same season, Abimelech and Phicol his chiefe captayne spake vnto Abraham, saying, God [is] with thee in all that thou doest:

Genesis 21:23
And nowe therefore, sweare vnto me euen here by God, that thou wylt not hurt me, nor my chyldren, nor my chyldrens children: but that thou shalt deale with me and the countrey where thou hast ben a straunger, accordyng vnto the kyndnesse that I haue shewed thee.

Genesis 24:3
And I wyll make thee sweare by the Lorde God of heauen, and God of the earth, that thou shalt not take a wyfe vnto my sonne of the daughters of the Chanaanites, amongest which I dwel:

Genesis 26:28
Whiche aunswered: We sawe most certainly that the Lord was with thee, and we sayde: let there be nowe an oth betwixt vs, euen betwixt vs and thee, and let vs make a league with thee:

Genesis 31:44
Nowe therfore come on, and let vs make a league I and thou, which may be a wytnesse betwene me and thee.

Genesis 31:53
The God of Abraham, and the God of Nachor, and the God of theyr father, be iudge betwixt vs. And Iacob sware by the feare of his father Isahac.

Deuteronomy 6:13
Thou shalt feare the Lorde thy God and serue hym, and shalt sweare by his name.

Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

Gill's Notes on the Bible

Then went this saying abroad among the brethren,.... It not being rightly understood by some one or more of the disciples present: it was divulged with a wrong sense annexed to it among other persons; who, though not of the eleven, yet were followers of Christ, children of God, that belonged to the same family, and were, in a spiritual relation, brethren to each other, and to the apostles:

that that disciple should not die; but should remain till the second coming of Christ, and be found among them that shall be then alive, and be changed. And such a notion not only was among the ancients; but Beza, in his notes on this text, tells us of a strolling wicked fellow, that gave out that he was the Apostle John; and was encouraged by some, particularly Postellus, a Sorbonic doctor, but was afterwards burnt at Tholouse.

Yet Jesus said not unto him he shall not die, but if I will that he tarry till I come, what is that to thee? These are the words of John himself, the disciple spoken of, who gives a true and just account of Christ's words, freeing them from the false sense that was put upon them; which shows his ingenuous disposition, his integrity and love of truth; being unwilling that such an error should obtain among the disciples, and pass in the world for truth.

Barnes' Notes on the Bible

Then went this saying ... - This mistake arose very naturally:

1. From the words of Jesus, which might be easily misunderstood to mean that he should not die; and,
2. It was probably confirmed when it was seen that John survived all the other apostles, had escaped all the dangers of persecution, and was leading a peaceful life at Ephesus. This mistake John deemed it proper to correct before he died, and has thus left on record what Jesus said and what he meant.