Yohanes 14:22

Bahasa Indonesia Sehari-hari

Yudas, yang bukan Iskariot, berkata kepada-Nya: "Tuhan, apakah sebabnya maka Engkau hendak menyatakan diri-Mu kepada kami, dan bukan kepada dunia?"

Parallel Translations

Alkitab Terjemahan Baru
Yudas, yang bukan Iskariot, berkata kepada-Nya: "Tuhan, apakah sebabnya maka Engkau hendak menyatakan diri-Mu kepada kami, dan bukan kepada dunia?"

Alkitab Terjemahan Lama
Maka kata Yudas (bukannya Iskariot itu) kepada-Nya, "Ya Tuhan, bagaimanakah halnya Tuhan hendak menyatakan Diri kepada kami dan tidak kepada seisi dunia ini?"

Contextual Overview

¹⁸ I wyll not leaue you comfortlesse, but wyll come to you. ¹⁹ Yet a litle whyle, and the worlde shall see me no more: but ye shall see me, because I lyue, and ye shall lyue [also.] ²⁰ That day shall ye knowe, that I am in my father, and you in me, & I in you. ²¹ He that hath my commaundementes, and kepeth them, the same is he that loueth me: And he that loueth me, shalbe loued of my father, and I wyll loue him, and wyll shew myne owne selfe to hym. ²² Iudas sayth vnto hym, not [Iudas] Iscariot: Lorde, what is done, that thou wylt shewe thy selfe vnto vs, and not vnto the worlde? ²³ Iesus aunswered, & sayde vnto hym: If a man loue me, he wyll kepe my sayinges: and my father wyll loue hym, and we wyll come vnto hym, and dwell with hym. ²⁴ He that loueth me not, kepeth not my sayinges: And the word which ye heare, is not myne, but the fathers which sent me.

Bible Verse Review
  from Treasury of Scripure Knowledge

Judas: Matthew 10:3, Lebbaeus, Thaddaeus, Mark 3:18, Thaddaeus, Luke 6:16, Acts 1:13, Jude 1:1

how: John 3:4, John 3:9, John 4:11, John 6:52, John 6:60, John 16:17, John 16:18

Reciprocal: Matthew 7:24 - whosoever Mark 6:3 - Juda John 1:39 - Come John 14:21 - and will John 16:23 - ask Acts 10:41 - Not

Cross-References

Genesis 14:5
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.

Genesis 14:6
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.

Genesis 14:19
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.

Genesis 14:20
And blessed [be] the high God, which hath deliuered thyne enemies vnto thy hande: and Abram gaue him tithes of all.

Genesis 14:23
That I wyll not take of all that is thyne so muche as a threede or shoe latchet, lest thou shouldest saye, I haue made Abram ryche:

Genesis 17:1
When Abram was ninetie yere olde and nine, the Lorde appeared to hym, and sayde vnto hym: I am the almightie God, walke before me, and be thou perfect.

Genesis 21:33
And Abraham planted a wood in Beer seba, and called there on the name of the Lorde the euerlasting God.

Exodus 6:8
And I will bryng you into the lande, concerning the whiche I did lift vp my hand to geue it vnto Abraham, Isahac, and Iacob, and wyll geue it vnto you for a possession: [for] I am Iehouah.

Deuteronomy 32:40
For I wyll lift vp myne hande to heauen, and wyll say: I lyue euer.

Judges 11:35
And when he sawe her, he rent his clotes, & sayde: Alas my daughter, thou hast brought me lowe, & art one of them that troubleth me: For I haue opened my mouth vnto the Lorde, and cannot go backe.

Gill's Notes on the Bible

Judas saith unto him, not Iscariot,.... This was Judas Lebbaeus, whose surname was Thaddaeus, the same with Jude the apostle, the author of the epistle which bears his name; and is said to be "not Iscariot", to distinguish him from the betrayer. The question put by him, Lord,

how is it, τι γεγονεν, which answers to מאי דא, or מאי האי, or מהו, with the Talmudists, "what is this thou sayest"; what is the meaning of it? how can it be? or what is the reason of it,

that thou wilt manifest thyself to us, and not unto the world? arises either from ignorance of what Christ was speaking, imagining he meant a spectre, or some apparition of himself after his death, which should be visible to his disciples, and not to others; and how this could be, he wanted to know; or from that national prejudice which Judas and the rest of the apostles had given into, of a temporal kingdom of the Messiah, the glory of which should be visible to all the world; and therefore he wonders that he should talk of the manifestation of himself, only to some, or from an honest hearty desire that the glory of Christ might not be confined to a few only; but that the whole world might see it, and be filled with it: or rather from his modesty, and the sense he had of his own unworthiness, and of the rest of the apostles, to have such a peculiar manifestation of Christ to them, when they were no more deserving of it than others: the question is put by him with admiration and astonishment; and as not being able to give, or think of any other reason of such a procedure, but the amazing grace of Christ, his free favour and sovereign will and pleasure.

Barnes' Notes on the Bible

Judas saith unto him - This was the same as Lebbeus or Thaddeus. See Matthew 10:3. He was the brother of James, and the author of the Epistle of Jude.

How is it ... - Probably Judas thought that he spake only of his resurrection, and he did not readily see how it could be that he could show himself to them, and not be seen also by others.

Clarke's Notes on the Bible

Verse 22. Judas — The same as Thaddeus and Lebbeus, the brother of James, and author of what is called the epistle of Jude.

How is it — Or, how can it be - τι γεγονεν, what is to happen? - on what account is it? Judas, who was probably thinking that the kingdom of Christ should extend over all the earth, wonders how this can be, and yet Christ manifest himself only to his disciples and not to the world, John 14:19. To this our Lord, in a more express manner than he had done before answers:-