the Second Week after Easter
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Bahasa Indonesia Sehari-hari
Yohanes 14:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Pada waktu itulah kamu akan tahu, bahwa Aku di dalam Bapa-Ku dan kamu di dalam Aku dan Aku di dalam kamu.
Pada hari itu juga kamu akan mengetahui bahwa Akulah di dalam Bapa-Ku, dan kamu pun di dalam Aku, dan Aku juga di dalam kamu.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
ye shall: John 14:10, John 10:38, John 17:7, John 17:11, John 17:21-23, John 17:26, 2 Corinthians 5:19, Colossians 1:19, Colossians 2:9
ye in: John 6:56, John 15:5-7, Romans 8:1, Romans 16:7, 1 Corinthians 1:30, 2 Corinthians 5:17, 2 Corinthians 12:2, 2 Corinthians 13:5, Galatians 2:20, Ephesians 2:10, Colossians 1:27, 1 John 4:12
Reciprocal: Exodus 29:45 - General Deuteronomy 6:5 - God with all Judges 13:23 - he have showed John 5:19 - The Son John 8:35 - but John 14:7 - ye John 14:9 - he John 15:4 - I John 17:22 - that Romans 8:10 - if Christ 1 Corinthians 8:6 - and we Ephesians 1:3 - in Christ Philippians 3:8 - the excellency 1 John 1:3 - our fellowship 1 John 4:13 - General 1 John 5:20 - and we
Cross-References
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
All these were ioyned together in the vale of Siddim, where [nowe] the salt sea is.
For twelue yere were they subiecte to kyng Chodorlaomer, and in the thirteenth yere rebelled.
And in the fourteenth yere came Chodorlaomer and the kynges that were with hym, and smote the Giauntes in Astaroth-carnaim, and the Lusimes in Ham, and the Emims in the playne of Cariathaim.
And the Horites in their mount Seir, vnto the playne of Paran, which bordereth vpon the wyldernesse.
And they ioyned battell with them in the vale of Siddim: that is to saye, with Chodorlaomer the kyng of Elam, and with Thidal kyng of nations, and with Amraphel kyng of Sinar, and with Arioch kyng of Elasar, foure kynges agaynst fyue.
After that he returned agayne from the slaughter of Chodorlaomer, and of the kynges that were with hym, came the kyng of Sodome foorth to meete hym in the valey Sauch, which is the kynges dale.
And blessed hym, saying: Blessed be Abram vnto the hygh God possessour of heauen and earth.
And sayde: blessed be the Lorde God of my maister Abraham, whiche hath not left destitute my maister of his mercye and trueth: for when I was on my iourney, the Lorde brought me to my maisters brothers house.
And this stone whiche I haue set vp on an ende, shalbe Gods house: and of all that thou shalt geue me, I wyl surely geue the tenth vnto thee.
Gill's Notes on the Bible
At that day ye shall know,.... The things they should know, or the objects of knowledge are,
that I [am] in my Father; in his bosom, in union with him, partaker of the same nature, perfections, and glory with him, and equal to him:
and you in me: that they were in union with him as the branches in the vine, and as the members are in the head, and how they were loved in him, chosen in him, righteous in him, risen with him, and made to sit together in heavenly places in him:
and I in you; formed in their hearts, living in them, dwelling in them, as in his temples, and filling them with grace and glory. The knowledge of these things promised, designs a more clear and distinct knowledge of them; something of them was known already, but not so perfectly as should be hereafter; and this does not suppose that these unions between the Father and Christ, and between Christ and his people, shall then begin to be; for as the union between the Father and the Son is as eternal as themselves; so the union between Christ and his people, as he is the head and representative of them, is as early as his investiture with the office of a Mediator, and his suretyship engagements for them, which were from eternity; and are the ground, and foundation of his being in them, and they in him in the effectual calling; nor does it suggest that they shall begin to be known; only that they shall be known in a more perfect manner: the time when this will be, is "at that day": meaning either when he should "live" in the body again, be raised from the dead, when he should he declared to be the Son of God with power, when it would appear, that he had the same power with the Father, by raising himself from the dead, and when he would rise as a public head representing them, for their justification, and they should see themselves justified and discharged in him; or the day of "Pentecost", when "the Spirit of truth", he promises to pray for, should come to them in an extraordinary manner, and lead them into the knowledge of these things; or the last day, the resurrection morn, when, by virtue of union to Christ, the saints shall rise and "live" with him for ever, and shall have a perfect knowledge of these several unions; see John 17:21.
Barnes' Notes on the Bible
At that day - In the time when my life shall be fully manifested to you, and you shall receive the assurance that I live. This refers to the time after his resurrection, and to the manifestations which in various ways he would make that he was alive.
That I am in my “Father ... - That we are most intimately and indissolubly united. See the notes at John 10:38.
Ye in me - That there is a union between us which can never be severed. See the notes at John 15:1-7.
Clarke's Notes on the Bible
Verse John 14:20. That I am in my Father — After my resurrection, ye shall be more fully convinced of this important truth, that I and the Father are ONE; for I will live in you by the energy of my Spirit, and ye shall live in me by faith, love, and obedience.