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Bahasa Indonesia Sehari-hari

Yohanes 10:31

Sekali lagi orang-orang Yahudi mengambil batu untuk melempari Yesus.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jesus, the Christ;   Persecution;   Temple;   Scofield Reference Index - Life;   Thompson Chain Reference - Nation, the;   Punishments;   Rage;   Stoning;   Wrath-Anger;   The Topic Concordance - Witness;  

Dictionaries:

- American Tract Society Bible Dictionary - Son of God;   Bridgeway Bible Dictionary - Work;   Baker Evangelical Dictionary of Biblical Theology - Jesus Christ;   Charles Buck Theological Dictionary - Soul;   Easton Bible Dictionary - Son of God;   Fausset Bible Dictionary - Jesus Christ;   Son of God;   Holman Bible Dictionary - Hour;   Jews in the New Testament;   Hastings' Dictionary of the Bible - Lazarus;   Hastings' Dictionary of the New Testament - Communion (2);   Consciousness;   Curse;   Devotion;   Discourse;   Endurance;   John, Gospel of (Ii. Contents);   Lazarus;   Marks Stigmata;   Punishment (2);   Stone;   Temple (2);   Morrish Bible Dictionary - New Testament;   Stones;   Stoning;   Smith Bible Dictionary - John, Gospel of;   Punishments;  

Encyclopedias:

- Condensed Biblical Cyclopedia - Jesus of Nazareth;   International Standard Bible Encyclopedia - Jesus Christ (Part 2 of 2);  

Devotionals:

- Every Day Light - Devotion for November 1;  

Parallel Translations

Alkitab Terjemahan Baru
Sekali lagi orang-orang Yahudi mengambil batu untuk melempari Yesus.
Alkitab Terjemahan Lama
Lalu sekali lagi orang Yahudi memungut batu hendak merajam Dia.

Contextual Overview

22 And it was at Hierusalem, the feast of the dedication, and it was wynter. 23 And Iesus walked in the temple, euen in Solomons porche. 24 Then came the Iewes rounde about hym, and sayde vnto hym: Howe long doest thou make vs doubt? Yf thou be Christe, tell vs playnely. 25 Iesus aunswered them: I tolde you, and ye beleue not. The workes that I do in my fathers name, they beare witnesse of me. 26 But ye beleue not, because ye are not of my sheepe, as I sayde vnto you. 27 My sheepe heare my voyce, and I knowe them, and they folowe me: 28 And I geue vnto them eternall lyfe, and they shal neuer perishe, neither shal any man plucke them out of my hande. 29 My father which gaue them me, is greater then all: and no man is able to take them out of my fathers hande. 30 I and my father are one. 31 Then the Iewes agayne toke vp stones, to stone hym [withall.]

Bible Verse Review
  from Treasury of Scripure Knowledge

John 5:18, John 8:59, John 11:8, Exodus 17:4, 1 Samuel 30:6, Matthew 21:35, Matthew 23:35, Acts 7:52, Acts 7:58, Acts 7:59

Reciprocal: Leviticus 24:14 - let all the Mark 14:61 - the Son Mark 14:64 - General John 7:19 - Why John 7:30 - they John 8:37 - but John 10:39 - General John 15:20 - word John 18:32 - the saying Hebrews 11:37 - stoned Hebrews 12:3 - contradiction

Cross-References

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.
Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.
Acts 17:26
And hath made of one blood all nations of men, for to dwell on all ye face of the earth, & hath determined the tymes before appoynted, and also the boundes of their habitation:

Gill's Notes on the Bible

Then the Jews took up stones again to stone him. As they had done before, :-;

Barnes' Notes on the Bible

The Jews took up stones - Stoning was the punishment of a blasphemer, Leviticus 24:14-16. They considered him guilty of blasphemy because he made himself equal with God, John 10:33.

Again - They had before plotted against his life John 5:16, John 5:18, and once at least they had taken up stones to destroy him, John 8:59.

Clarke's Notes on the Bible

Verse 31. The Jews took up stones — To stone him as a blasphemer, Leviticus 24:14-16, because he said he was one with God. The evangelist adds the word again, because they had attempted to do this before, see John 8:59; but it seems they mere prevented from doing this now by the following discourse.


 
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