the Week of Proper 5 / Ordinary 10
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Bahasa Indonesia Sehari-hari
Yoël 3:3
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- InternationalParallel Translations
oleh karena mereka membuang undi mengenai umat-Ku, menyerahkan seorang anak laki-laki karena seorang sundal, dan menjual seorang anak perempuan karena anggur untuk diminum.
dan dibuangnya undi atas umat-Ku dan diberinya seorang budak laki-laki karena seorang sundal dan dijualnya seorang anak dara karena air anggur secawan!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
2 Chronicles 28:8, 2 Chronicles 28:9, Amos 2:6, Obadiah 1:11, Nahum 3:10, Revelation 18:13
Reciprocal: Deuteronomy 28:68 - there ye shall Ezekiel 16:33 - give Ezekiel 24:6 - let no Ezekiel 27:13 - the persons Joel 3:6 - have ye Amos 4:1 - Bring Amos 8:6 - General Micah 1:7 - for
Cross-References
And Adam said: The woman whom thou gauest [to be] with me, she gaue me of the tree, and I dyd eate.
And the Lord God sayd vnto the woman: Why hast thou done this? And the woman sayde: the serpent begyled me, and I dyd eate.
But vnto the woman he sayde: I wyll very much multiplie thy sorowe, and thy griefes of chylde bearyng, In sorowe shalt thou bring foorth children: thy desire [shalbe] to thy husbande, and he shall haue the rule of thee.
Unto Adam he sayde: Because thou hast hearkened vnto the voyce of thy wyfe, and hast eaten of the tree concernyng the whiche I commaunded thee, saying, thou shalt not eate of it, cursed is the grounde for thy sake, in sorowe shalt thou eate of it all the dayes of thy lyfe.
And God sayde vnto him in a dreame: I wote well that thou dyddest it in the singlenesse of thy heart: I kept thee also that thou shuldest not sinne against me, and therefore suffred I thee not to touche her.
Touche not myne annoynted: and triumph not ouer my prophetes.
But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face.
But lay thyne hande nowe vpon hym, and touch [once] his bone and his fleshe, and he shall curse thee to thy face.
Haue pitie vpon me, haue pitie vpon me, O ye my friendes, for the hande of God hath touched me.
Nowe as concernyng the thinges wherof ye wrote vnto me, it is good for a man not to touche a woman.
Gill's Notes on the Bible
And they have cast lots for my people,.... Not only parted their land, but cast lots for their persons, Or played at dice for them, how many captives each soldier should have, and which should be their share and property: ninety seven thousand Jews, Josephus d says, were carried captive by the Romans, who, very probably, cast lots for them, as was usual in such cases; see Nahum 3:10;
and have given a boy for a harlot, and sold a girl for wine, that they might drink; either they gave a boy to be prostituted to natural lusts, in lieu of a whore; and a girl to be debauched for a bottle of wine: or they gave a boy for the price of a whore, as the Targum and Kimchi interpret it; that is, they gave a boy, instead of money, to a whore, to lie with her, as the eunuch was given to Thais; and they gave a girl to the wine merchant for as much wine as they could drink at one sitting. These phrases both express their uncleanness and intemperance, and also the low price and value they set upon their captives; and is applicable enough to the Papists, notorious for the same abominable lusts.
d De Bello Jud. l. 6. c. 9. sect. 3.
Barnes' Notes on the Bible
And they have cast lots - They treated God’s people as of no account, and delighted in showing their contempt toward them. They chose no one above another, as though all alike were worthless. “They cast lots,” it is said elsewhere, “upon their honorable men” Nahum 3:10, as a special indignity, above captivity or slavery. A “girl” they sold for an evening’s revelry, and a “boy” they exchanged for a night’s debauch.
Clarke's Notes on the Bible
Verse Joel 3:3. Have given a boy for a harlot — To such wretched circumstances were the poor Jews reduced in their captivity, that their children were sold by their oppressors; and both males and females used for the basest purposes. And they were often bartered for the necessaries or luxuries of life. Or this may refer to the issue of the Chaldean war in Judea, where the captives were divided among the victors. And being set in companies, they cast lots for them: and those to whom they fell sold them for various purposes; the boys to be slaves and catamites, the girls to be prostitutes; and in return for them they got wine and such things. I think this is the meaning of the text.