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Bahasa Indonesia Sehari-hari
Yoël 1:9
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Korban sajian dan korban curahan sudah lenyap dari rumah TUHAN; dan berkabunglah para imam, yakni pelayan-pelayan TUHAN.
Bahwa persembahan makanan dan persembahan minuman sudah putus dari pada rumah Tuhan, dan segala imam, hamba-hamba Tuhan itu, berdukacita hatinya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
meat: Joel 1:13, Joel 1:16, Joel 2:14, Hosea 9:4
the priests: Joel 2:17, Lamentations 1:4, Lamentations 1:16
the Lord's: Exodus 28:1, 2 Chronicles 13:10, Isaiah 61:6
Reciprocal: Exodus 29:40 - a drink Leviticus 2:1 - fine flour Leviticus 23:13 - the drink Numbers 6:15 - drink Numbers 15:9 - a meat Numbers 28:7 - to be poured Numbers 29:22 - drink offering 2 Samuel 1:21 - offerings Hosea 9:2 - floor Amos 1:2 - the habitations 2 Corinthians 6:4 - as
Cross-References
In the beginnyng GOD created ye heauen and the earth.
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.
And God called the light day, and the darknes night: and the euenyng & the mornyng were the first day.
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.
And God sayde: let the earth bryng foorth [both] budde and hearbe apt to seede, and fruitfull trees yeeldyng fruite after his kynde, which hath seede in it selfe vpon the earth: and it was so.
And God blessed them, and God sayde vnto them: be fruitefull, & multiplie, and replenishe the earth, & subdue it, and haue dominion of the fisshe of the sea, and foule of the ayre, & of euery lyuing thing that moueth vpon the earth.
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:
He stretcheth out the noorth ouer the emptie place, and hangeth the earth vpon nothing.
Gill's Notes on the Bible
The meat offering and the drink offering is cut off from the house of the Lord,.... The meat offering was made of fine flour, oil, and frankincense; and the drink offering was of wine; and, because of the want of corn and wine, these were not brought to the temple as usual; and which was matter of great grief to religious persons, and especially to the priests, as follows:
the priests, the Lord's ministers, mourn; partly because they had no work to do, and could not answer to their character, the ministers of the Lord, in ministering about holy things, and bringing the sacrifices and offerings of the people to him; and partly because of their want of food, their livelihood greatly depending on the offerings brought, part of which belonged to them, and on which they and their families lived.
Barnes' Notes on the Bible
The meat offering and the drink offering is cut off - The meat offering and drink offering were part of every sacrifice. If the materials for these, the grain and wine, ceased, through locusts or drought or the wastings of war, the sacrifice must become mangled and imperfect. The priests were to mourn for the defects of the sacrifice; they lost also their own subsistence, since the altar was, to them, in place of all other inheritance. The meat and drink offerings were emblems of the materials of the holy eucharist, by which Malachi foretold that, when God had rejected the offering of the Jews, there should be a “pure offering” among the pagan Joel 1:11. When then holy communions become rare, the meat and drink offering are literally cut off from the house of the Lord, and those who are indeed priests, the ministers of the Lord, should mourn. Joel foretells that, however love should wax cold, there should ever be such. He forsees and foretells at once, the failure, and the grief of the priests. Nor is it an idle regret which he foretells, but a mourning unto their God. : “Both meat offering and drink offering hath perished from the house of God, not in actual substance but as to reverence, because, amid the prevailing iniquity there is scarcely found in the Church, who should duly celebrate, or receive the sacraments.”
Clarke's Notes on the Bible
Verse 9. The meat-offering and the drink-offering is cut off — The crops and the vines being destroyed by the locusts, the total devastation in plants, trees, corn, &c., is referred to and described with a striking variety of expression in this and the following verses.