Ayub 1:14

Bahasa Indonesia Sehari-hari

datanglah seorang pesuruh kepada Ayub dan berkata: "Sedang lembu sapi membajak dan keledai-keledai betina makan rumput di sebelahnya,

Parallel Translations

Alkitab Terjemahan Baru
datanglah seorang pesuruh kepada Ayub dan berkata: "Sedang lembu sapi membajak dan keledai-keledai betina makan rumput di sebelahnya,

Alkitab Terjemahan Lama
Tiba-tiba datanglah seorang suruhan kepada Ayub, mengatakan: Bahwa segala lembu adalah dalam menenggala dan segala keledai betinapun mencahari makan pada sisinya,

Contextual Overview

¹³ And vpon a certayne day, when his sonnes and daughters were eating and drinking wine in their eldest brothers house, ¹⁴ There came a messenger vnto Iob, and sayde: The oxen were plowing and the asses feeding beside them: ¹⁵ And the Sabees came violently, and toke them away, yea they haue slayne thy seruauntes with the edge of the sword: and I only am escaped alone to tell thee. ¹⁶ While he was yet speaking, there came another, and sayde: The fire of God is fallen from heauen, and hath brent vp thy sheepe and seruauntes, and consumed them: and I only am escaped alone to tell thee. ¹⁷ And whyle he was yet speaking there came another, and sayde: The Caldees made out their bandes, and fel vpon the camels, and haue caried them away, yea and slayne thy seruauntes with the sworde: and I only am gotten away alone to tell thee. ¹⁸ And whyle he was yet speaking there came an other, and sayde: Thy sonnes and thy daughters were eating and drincking wine in their eldest brothers house, ¹⁹ And behold there came a mightie great wind from beyond the wildernesse, and smote the foure corners of the house, whiche fell vpon thy children, and they are dead: and I am gotten away alone to tell thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

messenger: 1 Samuel 4:17, 2 Samuel 15:13, Jeremiah 51:31

Reciprocal: Deuteronomy 28:31 - ox Job 9:17 - multiplieth Job 39:10 - General Psalms 42:7 - Deep calleth Proverbs 23:5 - riches

Cross-References

Genesis 1:1
In the beginnyng GOD created ye heauen and the earth.

Genesis 1:2
And the earth was without fourme, and was voyde: & darknes [was] vpon the face of the deepe, and the spirite of God moued vpon the face of the waters.

Genesis 1:3
And God sayde, let there be light: and there was light.

Genesis 1:4
And God sawe the lyght that it was good: and God deuided the lyght from the darknes.

Genesis 1:6
And God said: let there be a firmament betwene the waters, and let it make a diuision betwene waters and waters.

Genesis 1:7
And God made the firmament, and set the diuision betwene the waters which [were] vnder the firmament, and the waters that [were] aboue the firmament: and it was so.

Genesis 1:8
And God called the firmament the heauen: and the euenyng and the mornyng were the seconde day.

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:12
And the earth brought forth [both] bud and hearbe apt to seede after his kynde, and tree yeeldyng fruite, whiche hath seede in it selfe, after his kynde.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Gill's Notes on the Bible

And there came a messenger unto Job,.... Not a messenger of Satan, as Jarchi, or one of his angels, or evil spirits; though this is a sense which is embraced not only by some Jewish Rabbins, but by several of the ancient Christian writers, as Sanctius on the place observes; and such they suppose the other messengers after mentioned were; but both this and they were servants of Job, who escaped the calamity that came upon the rest of their fellow servants:

and said, the oxen were ploughing: the five hundred yoke of oxen Job had, Job 1:3, which were all out in the fields, and employed in ploughing them; and to plough with such was usual in those times and countries, as it now is in some places; see 1 Kings 19:19

and the asses feeding beside them; beside the oxen, where they were ploughing, in pasture ground, adjoining to the arable land; and beside the servants that were ploughing with the oxen: "at their hands" b; as it may be literally rendered, just by them, under their eye and care; or "in their places" c; where they should be, and where they used to feed d; these were the five hundred asses, male and female, reckoned among Job's substance, Job 1:3, which were brought hither to feed, and some for the servants to ride on; this ploughed land being at some distance from Job's house; and others to carry the seed that was was to be sown here: now the situation and employment of these creatures are particularly mentioned, to show that they were in their proper places, and at their proper work; and that what befell them was not owing to the want of care of them, or to the indolence and negligence of the servants.

b על ידיהם "ad manus eorum", Mercerus. c "Suis locis", Vatablus, Schmidt; so Jarchi, Aben Ezra, and Bar Tzemach. d "More solito", Schultens.

Barnes' Notes on the Bible

And there came a messenger unto Job - Hebrew מלאך mal'âk; the word usually rendered “angel,” appropriately rendered “messenger” here. The word properly means “one who is sent.”

The oxen were plowing - Hebrew “the cattle” (בקר bâqâr) including not merely “oxen,” but probably also “cows;” see the notes at Job 1:3.

And the asses - Hebrew אתון 'âthôn “she-asses.” The “sex” is here expressly mentioned and Dr. Good maintains that it should be in the translation. So it is in the Septuagint αἱ θήλειαι ὄνοι hai thēleiai onoi. So Jerome, “asinoe.” The reason why the sex is specified is, that female asses, on account of their milk, were much more valuable than males. On this account they were preferred also for traveling; see the notes at Job 1:3.

Beside them - Hebrew “By their hands,” that is, by their sides, for the Hebrew יד yâd is often used in this sense; compare the notes at Isaiah 33:21.

Clarke's Notes on the Bible

Verse Job 1:14. The asses feeding beside them — אתנות athonoth, the she-asses, which appear to have been more domesticated, as of more worth and use than the others, both for their milk and their work.