Ayub 1:11

Bahasa Indonesia Sehari-hari

Tetapi ulurkanlah tangan-Mu dan jamahlah segala yang dipunyainya, ia pasti mengutuki Engkau di hadapan-Mu."

Parallel Translations

Alkitab Terjemahan Baru
Tetapi ulurkanlah tangan-Mu dan jamahlah segala yang dipunyainya, ia pasti mengutuki Engkau di hadapan-Mu."

Alkitab Terjemahan Lama
Tetapi sesungguhnya jikalau kiranya sekarang Engkau mengedangkan tanganmu dan menjamah akan segala sesuatu yang padanya, masakan tidak dihujatnya akan Dikau di hadapan hadirat-Mu.

Contextual Overview

⁶ And vpon a day when the children of God came and stoode before the lord, Satan came also among them. ⁷ And the Lorde saide vnto Satan Whence comest thou? Satan aunswered the Lorde and saide: From compassing the earth to and fro, & from walking through it. ⁸ And the Lorde saide vnto Satan: Hast thou not considered my seruaunt Iob, how there is none lyke him in the earth? a perfect and a iust man, one that feareth God, and eschueth euill? ⁹ Satan aunswered, and saide vnto the Lorde: Doth Iob feare God for naught? ¹⁰ Hast thou not preserued him and his house, and al that he hath on euery side? Thou hast blessed the worke of his handes, and his possession is encreased in the lande. ¹¹ But laye thyne hand now vpon him, and touche all that he hath, and he shall curse thee to thy face. ¹² And the Lorde saide vnto Satan: Lo, all that he hath be in thy power, only vpon him selfe see that thou lay not thine hand. And Satan went foorth from the presence of the Lorde.

Bible Verse Review
  from Treasury of Scripure Knowledge

But put: Job 1:12, Job 2:5, Isaiah 5:25

touch: Job 4:5, Job 19:21, Genesis 26:11, Psalms 105:15, Zechariah 2:8

and he will curse thee: Heb. if he curse thee not, Job 1:5, Job 1:21, Job 2:9, Isaiah 8:21, Malachi 3:13, Malachi 3:14, Revelation 16:9, Revelation 16:11, Revelation 16:21

Reciprocal: Genesis 3:3 - touch Leviticus 24:11 - cursed 1 Kings 21:13 - blaspheme God 2 Kings 6:33 - this evil is of the Lord 2 Chronicles 32:31 - to try him Job 2:3 - thou movedst Job 3:1 - cursed Job 23:10 - he hath Isaiah 54:17 - every Isaiah 65:3 - to my face Luke 8:31 - they John 8:44 - When 2 Corinthians 2:11 - General Hebrews 11:17 - when

Cross-References

Genesis 1:9
And God saide: let the waters vnder the heauen be gathered together into one place, and let the drye lande appeare: and it was so.

Genesis 1:13
And God sawe that it was good. And the euenyng and the mornyng were the thirde day.

Genesis 1:14
And God sayde: let there be lyghtes in the firmament of the heauen, that they may deuide the day and the nyght, and let them be for signes, & seasons, and for dayes, and yeres.

Genesis 1:16
And God made two great lyghtes: a greater lyght to rule the day, and a lesse lyght to rule the nyght, and [he made] starres also.

Genesis 1:17
And God set them in the firmament of the heauen, to shyne vpon the earth,

Genesis 1:20
And God sayde: let the waters bryng foorth mouyng creature that hath lyfe, and foule that may flee vpon the earth in the open firmament of heauen.

Genesis 1:29
And God sayde: beholde, I haue geuen you euery hearbe bearing seede, which is in the vpper face of all ye earth, and euery tree in the which is the fruite of a tree bearing seede, [that] they may be meate vnto you:

Genesis 2:5
And euery plant of the fielde before it was in the earth, and euery hearbe of the fielde before it grewe. For the Lord God had not [yet] caused it to rayne vppon the earth, neither [was there] a man to tyll the grounde.

Genesis 2:9
Moreouer, out of the grounde made the Lorde God to growe euery tree, that was fayre to syght, and pleasaunt to eate: The tree of lyfe in the myddest of the garden, and the tree of knowledge of good and euyll.

Genesis 2:16
And the Lorde God commaunded the man, saying: eating, thou shalt eate of euery tree of the garden:

Gill's Notes on the Bible

But put forth thine hand now,.... With draw thine hand of providence, power, and protection, with which thou hast covered and screened him; and, instead of that, "send" u forth thine afflicting hand, not barely in a way of chastisement and correction, but in wrath and vengeance, consuming and destroying all he had; and this he desires might be done now, immediately, without delay, while Job was in the midst of his prosperity; for Satan was in haste to have mischief done to him, being an object of his great hatred and enmity: some, instead of "now", render it, "I pray thee" w, as being an entreaty of Satan, and an importunate one, and which he was eagerly desirous of obtaining; well knowing that no hurt could be done to Job without leave from God, or his doing it himself: the Vulgate Latin version is, "put forth thine hand a little", as if its being exerted but a little, or a small touch of it, would be sufficient to discover Job's hypocrisy; but Satan doubtless knew Job better than this suggests, and that such was his integrity, that a small trial would not affect him; and besides, he immediately adds:

and touch all that he hath; which was not a slight touch, but an heavy one, reaching to all his family and substance, and to his person too, and the health of it at least; as appears by the proviso or saving clause put in by the Lord afterwards, when he gave leave to smite him:

and he will curse thee to thy face; or, if he does not curse thee to thy face x; then, let it be so and so with me, worse than it now is; let me have my full damnation; for the words are an imprecation of the devil, wishing the worst of evils to himself, if Job, in such circumstances, did not "curse" God to his "face"; that is, not only openly and publicly, but impudently; signifying that he would fly in his face, like a man passionate, furious, and enraged, and like those wicked persons, hungry and hardly bestead, that would fret and curse their king and their God, Isaiah 8:21 or like those men, who, under their pains and sores, blasphemed him that had power over them, Revelation 16:10, or like those carnal professors, whose words were stout against God, Malachi 3:13 in suchlike passionate expressions Satan insinuates Job would break out against God, murmuring at and complaining of his providence, arraigning his wisdom, righteousness, and holiness, in his dealings with him: or, if "he does not bless thee to thy face" y, as it may be rendered; that is, either he "will bid thee farewell" z, and apostatize from thee, Malachi 3:13- : as sometimes nominal professors do, when affliction and tribulation come upon them, they are offended, and drop their profession, Matthew 13:21 or, as others, "if he hath not blessed thee to thy face" a; then let it be thus with me, that is, it will be then a clear case, that Job in times past had only blessed God to his face, or outwardly; he had only honoured him with his lips, but his heart was far from him, and his fear towards him taught by the precept of men, as is the character of hypocrites,

Isaiah 29:13 this Satan wickedly insinuates; one of the Targums is,

"if he does not provoke thee to the face of thy Word;''

Ben Melech interprets על פניו "by thy life", and takes it to be the form of an oath.

u שלח "mitte", Pagninus, Montanus, Junius & Tremellius, Schmidt. w נא "quaeso", Junius & Tremellius, Piscator, Bolducius. x אם לא "si non", Schultens. y "Nisi in faciem tuam benedicet tibi", Piscator, Schmidt. z "Si non in faciem tuam valere te jussurus sit", Schultens. a "Si non super facies tuas benedixerit tibi", Montanus.

Barnes' Notes on the Bible

But put forth thine hand now - That is, for the purpose of injuring him, and taking away his property.

And touch all that he hath - Dr. Good renders this, “and smite.” The Vulgate and the Septuagint, “touch.” The Hebrew word used here נגע nâga‛ means properly to “touch;” then to touch anyone with violence Genesis 26:11; Joshua 9:19, and then to smite, to injure, to strike; see Genesis 32:26, 33; 1 Samuel 6:9; Job 19:21; compare the notes at Isaiah 53:4. Here it means evidently to smite or strike; and the idea is, that if God should take away the property of Job, he would take away his religion with it - and the trial was to see whether this effect would follow.

And he will curse thee to thy face - He will do it openly and publicly. The word rendered “curse” here ברך bārak is the same as that used in Job 1:5, and which is usually rendered “bless;” see the notes at Job 1:5. Dr. Good contends that; it should be rendered here “bless,” and translates it as a question: “Will he then, indeed, bless thee to thy face?” But in this he probably stands alone. The evident sense is, that Job would openly renounce God, and curse him on his throne; that all his religion was caused merely by his abundant prosperity, and was mere gratitude and selfishness; and that if his property were taken away, he would become the open and avowed enemy of him who was now his benefactor.

Clarke's Notes on the Bible

Verse Job 1:11. But put forth thine hand — Shoot the dart of poverty and affliction against him.

And he will curse thee to thy face. — אם לא על פניך יברכך im lo al paneycha yebarechecca, "If he will not bless thee to thy appearances." He will bless thee only in proportion to the temporal good thou bestowest upon him; to the providential and gracious appearances or displays of thy power in his behalf. If thou wilt be gracious, he will be pious. The exact maxim of a great statesman, Sir Robert Walpole: Every man has his price. "But you have not bought such a one?" "No, because I would not go up to his price. He valued himself at more than I thought him worth; and I could get others cheaper, who, in the general muster, would do as well." No doubt Sir R. met with many such; and the devil many more. But still God has multitudes that will neither sell their souls, their consciences, nor their country, for any price; who, though God should slay them, will nevertheless trust in him; and be honest men, howsoever tempted by the devil and his vicegerents. So did Job; so have done thousands; so will all do, in whose hearts Christ dwells by faith.