Yeremia 44:14

Bahasa Indonesia Sehari-hari

sehingga dari sisa Yehuda, yang telah pergi ke tanah Mesir untuk tinggal sebagai orang asing di sana, tidak ada seorangpun yang terluput atau terlepas untuk kembali ke tanah Yehuda, ke mana hati mereka sangat rindu untuk diam di sana lagi; sungguh, mereka tidak akan kembali, kecuali beberapa orang pengungsi."

Parallel Translations

Alkitab Terjemahan Baru
sehingga dari sisa Yehuda, yang telah pergi ke tanah Mesir untuk tinggal sebagai orang asing di sana, tidak ada seorangpun yang terluput atau terlepas untuk kembali ke tanah Yehuda, ke mana hati mereka sangat rindu untuk diam di sana lagi; sungguh, mereka tidak akan kembali, kecuali beberapa orang pengungsi."

Alkitab Terjemahan Lama
sehingga pada lebihnya segala orang Yehuda, yang telah datang ke Mesir hendak menumpang seperti orang dagang, seorangpun tiada yang akan terlepas atau tinggal akan balik kembali ke tanah Yehuda, yang dirindukan oleh hatinya hendak diam di sana, tetapi mereka itu tiada akan balik ke sana kecuali beberapa orang yang sudah luput.

Contextual Overview

¹ This is the worde that was shewed to Ieremie concernyng all the Iewes which dwelt in Egypt, at Migdol, at Thaphnis, at Noph, and in the lande of Pathures. ² Thus saith the Lorde of hoastes the God of Israel, Ye haue seene all the miserie that I haue brought vpon Hierusalem, & vpon all the cities of Iuda: so that this day they are desolate and no man dwellyng therin, ³ And that because of the great blasphemies, which they commited to prouoke me vnto anger, in that they went backe to do sacrifice and worship vnto straunge gods, whom neither they, nor ye, nor your fathers haue knowen. ⁴ Howbeit I sent vnto them my seruauntes all the prophetes, I rose vp early, I sent vnto them and gaue them warning, O do no suche abhominable thinges, and thinges that I hate. ⁵ But they would not folowe nor hearken to turne from their wickednesse, & to do no more sacrifice vnto straunge gods. ⁶ Wherefore, myne indignation and wrath was kindled, and it brent vp the cities of Iuda, with the streetes of Hierusalem, so that they were made waste and desolate, as it is come to passe this day. ⁷ Nowe therfore thus saith the Lorde of hoastes the God of Israel: Howe happeneth it that ye do so great euyll vnto your owne soules, thus to destroy the men and woman, chyldren and babes of Iuda, so that none of you is left? ⁸ Because ye prouoke me to wrath with the workes of your owne hands, when ye offer vnto straunge gods in the lande of Egypt where as ye be gone to dwell, that ye might vtterly perishe, and that ye might be reuiled and shamefully intreated of all nations? ⁹ Or haue ye nowe forgotten the wickednesse of your forefathers, the wickednesse of the kynges of Iuda and their wiues, the wickednesse that ye your selues and your wiues haue done in the lande of Iuda, and in the streetes of Hierusalem? ¹⁰ Yet are ye not sorie this day, ye feare not, neither walke ye in my lawe, and in my commaundementes that I haue geuen vnto you and your forefathers.

Bible Verse Review
  from Treasury of Scripure Knowledge

So: It is evident from verse 28, that some Jews were to escape the general destruction in Egypt, and to return into their own country, though but a few; and the same thing is implied in the latter clause of this verse. But the former part excludes from the number of those who should escape every individual of those who are properly termed "the remnant of Judah;" those who had willingly and rebelliously "set their faces to go into the land of Egypt to dwell there," on a presumption that they knew better than God how to consult their own restoration. The few, then, who were destined to escape, were to be such as had come into the land of Egypt with Johanan by compulsion, or had previously fled thither, or in some other less offensive manner, and chanced to be there when the storm burst upon them.

which are: Isaiah 30:1-3

shall escape: Jeremiah 44:27, Jeremiah 42:17, Matthew 23:33, Romans 2:3, Hebrews 2:3

which they: Jeremiah 22:26, Jeremiah 22:27, Jeremiah 42:22

have a desire: Heb. lift up there soul

for none: Jeremiah 44:28, Isaiah 4:2, Isaiah 10:20, Romans 9:27, Romans 11:5, Romans 11:6

Reciprocal: 2 Kings 19:31 - For Ezra 9:8 - a remnant Nehemiah 1:2 - that had escaped Jeremiah 44:7 - to leave Jeremiah 50:20 - I will pardon Ezekiel 6:8 - General Ezekiel 7:16 - they Ezekiel 20:38 - they shall Obadiah 1:17 - deliverance Romans 13:2 - power

Cross-References

Genesis 43:16
When Ioseph sawe Beniamin with them, he sayd to the ruler of his house: bryng these men home, and slay, and make redy, for these men shall dyne with me at noone.

Genesis 43:25
And they made redy their present agaynst Ioseph came at noone: for they hearde [say] that they should eate bread there.

Genesis 44:7
And they aunswered him: wherfore sayeth my Lorde suche wordes? God forbid that thy seruauntes should do so.

Genesis 44:10
And he said, Nowe also let it be according vnto your wordes: he with whom it is founde, shalbe my seruaunt, and ye shalbe blamelesse.

Genesis 44:11
And at once euery man toke downe his sacke to the ground, and euery man opened his sacke.

Genesis 50:18
Also his brethren came vnto hym, and fell flat before his face, saying: beholde, we be thy seruauntes.

Gill's Notes on the Bible

So that none of the remnant of Judah,.... Which were left in the land of Judea after the captivity:

which are gone into the land of Egypt to sojourn there, shall escape or remain; escape either the sword, or the famine, or the pestilence, or remain in the land of Egypt, or in the land of the living; so general should be the destruction:

that they should return into the land of Judah, to the which they have a desire to return there; or, "have lift up their souls b to return there": most earnestly desire it, and have raised hopes and expectations of it; for it seems that those Jews that went into Egypt did not go with a design to settle there for ever; but to return to their own land, when there should be better times, and more safety and security there; particularly when they thought the affair of the death of Gedaliah would be no further inquired into:

for none shall return but such as shall escape; out of the hands of Johanan, and the rest of the captains; and should get out of the land of Egypt before the Chaldeans came into it. Some understand this of those that should escape out of Babylon; that none should return to Judea but those of that captivity, who should be released by the proclamation of Cyrus. Jarchi interprets it of Jeremiah and Baruch, whom Nebuchadnezzar removed to Babylon, when Egypt fell into his hands, in the twenty seventh year of his reign, as is related in the Jewish chronicles c.

b מנשאים את נפשם "elevant, [vel] elevantes animam, suam", Pagninus, Vatablus, Calvin; "attolunt animam suam", Schmidt. c Seder Olam Rabba, c. 26. p. 77.

Barnes' Notes on the Bible

Literally, “And there shall not be to the remnant of Judah, which are going to sojourn there in the land of Egypt, one that escapes or remains etc.” The word rendered “escapes” means one who slips away, saves himself by a stealthy flight Genesis 14:13; the word “remains,” one who survives when all the rest perish Job 18:19. Of all those now going down to Egypt none shall return to Judaea except a few miserable fugitives, who shall steal away as men who flee in battle 2 Samuel 19:3. For really years Jewish settlers had gone to Egypt in great numbers, and these old settlers would be treated in the same way as the Egyptians, but these fugitives, with no knowledge of the Egyptian language or ways, would have no friends in the country to aid them, and would also be recognized by the Chaldaeans as inveterate enemies, and mercilessly slain.