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Bahasa Indonesia Sehari-hari

Yeremia 40:3

dan Ia telah melaksanakannya. TUHAN telah melakukan apa yang diancamkan-Nya, oleh karena kamu telah berdosa kepada TUHAN dan tidak mendengarkan suara-Nya, sehingga terjadilah hal ini kepada kamu.

Bible Study Resources

Concordances:

- Nave's Topical Bible - Jeremiah;   Nebuzaradan (Nebuzar-Adan);  

Dictionaries:

- American Tract Society Bible Dictionary - Ishmael;   Johanan;   Easton Bible Dictionary - Nebuzaradan;   Fausset Bible Dictionary - Kings, the Books of;   Nebuzaradan;   Holman Bible Dictionary - Gedaliah;   Ramah;   Hastings' Dictionary of the Bible - Gedaliah;   Greek Versions of Ot;   Jeremiah;   Mizpah, Mizpeh;   The Hawker's Poor Man's Concordance And Dictionary - Nebuzaradan;  

Encyclopedias:

- The Jewish Encyclopedia - Gentile;  

Parallel Translations

Alkitab Terjemahan Baru
dan Ia telah melaksanakannya. TUHAN telah melakukan apa yang diancamkan-Nya, oleh karena kamu telah berdosa kepada TUHAN dan tidak mendengarkan suara-Nya, sehingga terjadilah hal ini kepada kamu.
Alkitab Terjemahan Lama
Dan Tuhanpun sudah mendatangkan dan sudah melakukan sekalian itu seperti firman-Nya, karena kamu sudah berbuat dosa kepada Tuhan dan tiada kamu menurut firman-Nya taktla firman itu sudah datang kepadamu.

Contextual Overview

1 This is the worde that the Lorde spake vnto Ieremie, when Nabuzaradan the chiefe captayne had let hym go free from Ramath, whyther he had led hym bounde among all the prisoners that were caryed from Hierusalem and Iuda vnto Babylon. 2 The chiefe captaine called for Ieremie, and sayde vnto hym, The Lorde thy God spake mightily before of the misery vpon this place. 3 Nowe the Lorde hath sent it and perfourmed it as he hath promised: for ye haue sinned agaynst the Lord, and haue not ben obedient vnto his voyce, therfore commeth this plague vpon you. 4 Beholde, I loose the bandes from thy handes this day: yf thou wilt nowe go with me vnto Babylon, vp then, for I wyll see to thee, and prouide for thee: but yf thou wylt not go with me to Babylon, then remayne here: Beholde all the lande is at thy wyll, loke where thou thinkest conuenient and good for thee to abyde, there dwell. 5 For as yet he was not gone backe agayne to Gedaliah: therfore he sayde to him, Go backe to Gedaliah the sonne of Ahicam, the sonne of Saphan, whom the kyng of Babylon hath made gouernour ouer the cities of Iuda, and dwell with hym among the people, or remayne where soeuer it please thee. So the chiefe captayne gaue him his expences with a rewarde, and let hym go. 6 Then went Ieremie vnto Gedaliah the sonne of Ahicam to Mispa, & dwelt there with hym among the people that were left in the lande.

Bible Verse Review
  from Treasury of Scripure Knowledge

because: Jeremiah 50:7, Nehemiah 9:28, Nehemiah 9:33, Daniel 9:11, Daniel 9:12, Romans 2:5, Romans 3:19

Reciprocal: Deuteronomy 29:25 - Because Deuteronomy 32:31 - General 2 Chronicles 36:17 - he brought Nehemiah 9:30 - therefore Jeremiah 22:9 - General Ezekiel 20:48 - General Ezekiel 39:23 - the heathen

Cross-References

Genesis 39:20
And Iosephes maister toke hym, and put hym in pryson, euen into the place where the kynges prysoners laye bounde: and there continued he in prison.
Genesis 39:23
And the keper of the prison loked vnto nothyng that was vnder his hande, seyng that the Lord was with hym: For whatsoeuer he dyd, the Lorde made it to prosper.

Gill's Notes on the Bible

Now the Lord hath brought [it], and done according as he hath said,.... As he purposed, so it came to pass; as he foretold by his prophet, so it was brought about by his providence. This Heathen captain acknowledges the hand of the Lord in all this; and suggests, that his master, the king of Babylon, himself, and the rest of the generals, were only instruments the Lord made use of; which is very piously as well as wisely said; and more is here acknowledged by him than by the Jews themselves; who were not willing to believe that God had determined evil against them, or would bring it on them; at least, this they did not care to believe and own before, whatever they did now; he goes on to observe the cause of all this:

because ye have sinned against the Lord, and have not obeyed his voice,

therefore this thing is come upon you; meaning not Jeremiah particularly, but his countrymen; and perhaps he might turn himself to, and address, the captives that were before him. Here he vindicates the justice of God; and ascribes the ruin of this people, not to the valour of Nebuchadnezzar and his captains; nor to the strength, and courage, and skilfulness of his army; or to any righteousness and merits of the king of Babylon; or to the justness of his cause; but to the sins of the people.


 
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