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Bahasa Indonesia Sehari-hari
Yeremia 39:5
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Tetapi tentara Kasdim itu mengejar mereka dan menyusul Zedekia di dataran Yerikho; mereka menangkap dia dan membawa dia ke Ribla di tanah Hamat, kepada Nebukadnezar, raja Babel, yang menjatuhkan hukuman atas dia.
Tetapi diusir juga oleh tentara orang Kasdim akan dia, lalu dihambatnya akan Zedekia, pada padang Yerikho ditangkapnya akan baginda, lalu dibawanya akan baginda ke hulu menghadap Nebukadnezar, raja Babil, yaitu ke Ribla di benua Hamat, maka Nebukadnezarpun memutuskan hukum atasnya.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Chaldeans': Jeremiah 32:4, Jeremiah 32:5, Jeremiah 38:18, Jeremiah 38:23, 2 Chronicles 33:11, Lamentations 1:3, Lamentations 4:20
in the plains: Jeremiah 52:8, Joshua 4:13, Joshua 5:10
Riblah: Jeremiah 52:9, Jeremiah 52:26, Jeremiah 52:27, 2 Kings 23:33, 2 Kings 25:6
Hamath: Numbers 13:21, Joshua 13:5, Judges 3:3, 2 Samuel 8:9, 2 Kings 17:24
gave judgment upon him: Heb. spake with him judgments, Jeremiah 4:12, Ezekiel 17:15-21
Reciprocal: Numbers 34:8 - the entrance Numbers 34:11 - Riblah Deuteronomy 28:36 - bring thee 2 Kings 19:13 - the king 2 Kings 25:5 - and overtook Isaiah 29:2 - I will Jeremiah 4:9 - that the heart Jeremiah 34:3 - And thou Jeremiah 44:30 - as I Lamentations 4:18 - hunt Ezekiel 17:20 - I will spread Ezekiel 23:24 - I will set Habakkuk 1:7 - their judgment
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
And it came to passe, that when God destroyed the cities of that region, he thought vpon Abraham, and sent Lot out from the middest of the ouerthrow, when he ouerthrewe the cities, in one of the whiche Lot dwelled.
To whom Laban aunswered: I pray thee, yf I haue founde fauour in thy syght [tary]: for I haue proued that the Lorde blessed me for thy sake.
And his maister saw that God was with hym, and that God made all that he dyd to prosper in his hande.
And therfore he left all that he had in Iosephes hande: and he knewe nothyng with hym, saue onlye the breade which he dyd eate. And Ioseph was a goodly person, and a well fauoured.
And on a certaine conuenient day, Ioseph entred into the house to do his businesse, and there was none of the housholde by, in the house.
Then she caught him by the garment, saying: lye with me. And he left his garment in her hande, and fledde, and got hym out.
For thou hast placed him to be blessinges for euer: and hast made him glad with the ioy of thy countenaunce.
His name shall endure for euer, his name shalbe spread abrode to the world so long as the sunne shall shyne: all nations shalbe blessed in hym, and shall call hym blessed.
Saying: Feare not Paul, thou must be brought before Caesar. And lo, God hath geuen thee all them that sayle with thee.
Gill's Notes on the Bible
But the Chaldean army pursued after them,.... Being informed of the flight of them, by those who surrendered to them, as Josephus says; or not finding the king, his family, nobles, and guards, at the palace, where they expected them; and, knowing which way they must take, pursued after them; not the whole army, only a part of it; for some must remain at Jerusalem to demolish the city, and take the spoil of it:
and overtook Zedekiah in the plains of Jericho; not far from it, as Josephus says; and who also observes, that when his friends and generals saw the enemy near, they left him, and shifted for themselves, and only a few were with him when overtook:
and when they had taken him they brought him to Nebuchadnezzar king of Babylon to Riblah in the land of Hamath: which is generally thought to be Antioch in Syria; whither he had retired from the siege of Jerusalem, having left it to his generals to refresh himself in this pleasant place, as it seems it was; or that he might be nearer his own kingdom, if any troubles should arise in it during his absence; however, here he was, and here the army brought Zedekiah to him, and those they took with him; which must be very agreeable to the king of Babylon to have this perfidious and ungrateful prince in his power:
where he gave judgment upon him: or passed sentence on him, which was to have his eyes put out: or, "spake judgments with him" i; he severely chide him, and upbraided him for the injury he had done him; the perfidy he had been guilty of in breaking his oath and covenant. So Josephus says,
"after he came to him, Nebuchadnezzar began to call him a wicked man and a covenant breaker, unmindful of promises he had made to preserve the country for him; he reproached him with ingratitude, in receiving the kingdom from him he had taken from Jehoiakim, and given to him, who had used his power against the giver; but, says he, the great God that hates thy manners has put thee into our hands.''
i וידבר אתו משפטים "et locutus est cum eo, [vel] ipso judicia", Pagninus, Montanus, Cocceius, Schmidt.
Barnes' Notes on the Bible
Compare the marginal reference. The differences between the two accounts are slight.
Clarke's Notes on the Bible
Verse Jeremiah 39:5. To Riblah — This city was situated on the northern frontier of Palestine, and Hamath was a large city belonging also to Syria. See Genesis 10:18.