Yeremia 38:9

Bahasa Indonesia Sehari-hari

"Ya tuanku raja, perbuatan orang-orang ini jahat dalam segala apa yang mereka lakukan terhadap nabi Yeremia, yakni memasukkan dia ke dalam perigi; ia akan mati kelaparan di tempat itu! Sebab tidak ada lagi roti di kota."

Parallel Translations

Alkitab Terjemahan Baru
"Ya tuanku raja, perbuatan orang-orang ini jahat dalam segala apa yang mereka lakukan terhadap nabi Yeremia, yakni memasukkan dia ke dalam perigi; ia akan mati kelaparan di tempat itu! Sebab tidak ada lagi roti di kota."

Alkitab Terjemahan Lama
Ya tuanku! adapun patik-patik itu kelakuannya jahat dalam segala sesuatu yang dibuatnya akan nabi Yermia, yang telah dibuangnya ke dalam perigi, karena tak dapat tiada mati juga ia kelak sendirinya dari lapar, tegal di dalam negeri ini tiada lagi roti.

Contextual Overview

¹ Saphatiah the sonne of Mathan, Gedaliah the sonne of Pashur, Iucal the sonne of Selemiah, & Pashur the sonne of Melchia, perceaued the wordes that Ieremie had spoken vnto all the people, namely, on this maner. ² Thus saith the Lorde, Who so remayneth in this citie, shall perishe either with the sworde, with hunger, or with pestilence: but who so falleth vnto the Chaldees shal escape, winning his soule for a pray, and shall lyue. ³ For thus saith the Lorde, This citie no doubt must be deliuered into the power of the kyng of Babylon, and he also shall winne it. ⁴ Then saide the princes vnto the kyng, Sir, we beseche you let this man be put to death: for thus he discourageth the handes of the souldiours that be in this citie, and the handes of all the people, when he speaketh such wordes vnto them: This man laboureth not for peace of the people, but mischiefe. ⁵ Zedekia the kyng aunswered, and sayde, Lo, he is in your handes: for the kyng may denie you nothyng. ⁶ Then toke they Ieremie and cast him into the dungeon of Melchiah the sonne of Amelech, that dwelt in the fore entrie of the prison, and they let downe Ieremie with coardes into a dungeon, where there was no water, but mire: So Ieremie stack fast in the mire. ⁷ Nowe when Abedmelech the Morian beyng a chaumberlayne in the kynges court, vnderstoode that they had cast Ieremie into the dungeon, ⁸ He went out of the kynges house, and spake to the king, which then sate vnder the port of Beniamin, these wordes. ⁹ My Lorde the kyng, where as these men meddle with Ieremie the prophete, they do hym wrong [Namely] in that they haue put hym in prison, there to dye for hunger: for there is no more bread in the citie. ¹⁰ Then the kyng commaunded Abedmelech the Morian, and sayde, Take from hence thirtie men whom thou wylt, and drawe vp Ieremie the prophete out of the dungeon before he dye.

Bible Verse Review
  from Treasury of Scripure Knowledge

these: Jeremiah 38:1-6, Esther 7:4-6, Job 31:34, Proverbs 24:11, Proverbs 24:12, Proverbs 31:8, Proverbs 31:9

is like to die: Heb. will die

for there: Jeremiah 37:21, Jeremiah 52:6

Reciprocal: Genesis 47:18 - General Exodus 23:2 - to decline Isaiah 3:1 - the stay Jeremiah 39:17 - of whom Lamentations 1:11 - seek Lamentations 3:53 - cut 2 Corinthians 11:27 - in hunger

Cross-References

Deuteronomy 25:6
And the eldest sonne whiche she beareth, shall succeede in the name of his brother whiche is dead, that his name be not put out of Israel.

Ruth 1:11
And Naomi sayde, Turne againe my daughters: for what cause will you go with me? Are there any moe children in my wombe, to be your husbandes?

Ruth 4:10
And moreouer, Ruth the Moabite the wyfe of Mahalo, haue I purchased to be my wyfe, to stirre vp the name of the dead vpon his inheritaunce, & that the name of the dead be not put out fro among his brethren, and from the gate of his place: ye are witnesses this day.

Job 5:2
As for the foolish ma, wrathfulnesse killeth him, and enuie slayeth the ignorant.

Proverbs 27:4
Wrath is a cruell thing, and furiousnesse is a very tempest: but who is able to abide enuie?

Titus 3:3
For we our selues also were some tyme foolyshe, disobedient, deceaued, seruyng diuers lustes & voluptuousnes, lyuyng in maliciousnesse and enuie, full of hate, hatyng one another.

James 3:14
But yf ye haue bitter enuiyng & strife in your hearte, glorie not, neither be lyers agaynst the trueth.

James 3:16
For where enuiyng and strife is, there is sedition & all maner of euyll workes.

James 4:5
Either do ye thynke that the scripture sayth in vayne, the spirite that dwelleth in vs, lusteth after enuie?

Gill's Notes on the Bible

My lord the king,.... He addresses him as a courtier, with great reverence and submission, and yet with great boldness:

these men have done evil in all that they have done to Jeremiah the prophet; meaning the princes, who might be present, and whom he pointed at, and mentioned by name; which showed great courage and faithfulness, as well as great zeal for, and attachment to, the prophet; to charge after this manner persons of such great authority so publicly, and to the king, whom the king himself stood in fear of: he first brings a general charge against them, that they had done wrong in everything they had done to the prophet; in their angry words to him; in smiting him, and putting him in prison in Jonathan's house; and particularly in their last instance of ill will to him:

whom they have cast into the dungeon; he does not say where, or describe the dungeon, because well known to the king, and what a miserable place it was; and tacitly suggests the cruelty and inhumanity of the princes:

and he is like to die for hunger in the place where he is, for [there is] no more bread in the city; or very little; there was none to be had but with great difficulty, as Kimchi observes; and therefore though the king had ordered a piece of bread to be given him daily, as long as there was any in the city; yet it being almost all consumed, and the prophet being out or sight, and so out of mind, and altogether disregarded, must be in perishing circumstances, and near death; and must inevitably perish, unless some immediate care be taken of him. It may be rendered, "he will die" t, c. or the sense is, bread being exceeding scarce in the city, notwithstanding the king's order, very little was given to Jeremiah, while he was in the court of the prison so that he was half starved, and was a mere skeleton then, and would have died for hunger there; wherefore it was barbarous in the princes to cast such a man into a dungeon. It may be rendered, "he would have died for hunger in the place where he was, seeing there was no more bread in the city" u; wherefore, if the princes had let him alone where he was, he would have died through famine; and therefore acted a very wicked part in hastening his death, by throwing him into a dungeon; this is Jarchi's sense, with which Abarbinel agrees.

t וימת "morietur enim", Schmidt. u "Qui moriturus fuerat in loco suo propter famem", Junius & Tremellius, Piscator.

Clarke's Notes on the Bible

Verse Jeremiah 38:9. My lord the king, these men have done evil — He must have been much in the king's confidence, and a humane and noble spirited man, thus to have raised his voice against the powerful cabal already mentioned.

There is no more bread in the city. — They had defended it to the last extremity; and it appears that bread had been afforded to the prophet according to the king's commandment, as long as there was any remaining. See Jeremiah 37:21.