the Week of Proper 10 / Ordinary 15
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Bahasa Indonesia Sehari-hari
Yeremia 38:14
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Raja Zedekia menyuruh orang membawa nabi Yeremia kepadanya di pintu yang ketiga pada rumah TUHAN. Berkatalah raja kepada Yeremia: "Aku mau menanyakan sesuatu kepadamu; janganlah sembunyikan apa-apa kepadaku!"
Maka oleh raja Zedekia disuruhkan orang membawa nabi Yermia kepadanya ke pintu yang ketiga, yang pada rumah Tuhan; lalu titah baginda kepada Yermia: Aku hendak bertanya kepadamu akan suatu perkara, satupun jangan kausembunyikan dari padaku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
sent: Jeremiah 21:1, Jeremiah 21:2, Jeremiah 37:17
third: or, principal, 1 Kings 10:5, 2 Kings 16:18
I will: Jeremiah 42:2-5, Jeremiah 42:20, 1 Samuel 3:17, 1 Samuel 3:18, 1 Kings 22:16, 2 Chronicles 18:15
Reciprocal: 2 Samuel 14:18 - Hide not 2 Chronicles 18:5 - Shall we go 2 Chronicles 36:12 - before Jeremiah Ezekiel 7:26 - then Ezekiel 14:7 - and cometh Acts 24:25 - Go
Cross-References
(For she said vnto the seruaunt: what man is this, that commeth walkyng against vs in the fielde? And the seruaunt sayd, it is my maister): therfore she toke her vayle and couered her.
Then sayde Iudas to Thamar his daughter in lawe: Remayne a wydowe at thy fathers house, tyll Selah my sonne be growen. (For he sayde, lest peraduenture he dye also as his brethren dyd.) And Thamar went & dwelt in her fathers house.
And one tolde Thamar, saying: beholde, thy father in lawe goeth vp to Thimnath to sheare his sheepe.
And Iuda acknowledged them, and saide: She hath ben more righteous then I, because I gaue her not Selah my sonne. And he lay with her no more.
Nowe is she without, nowe in the streates, and lyeth in wayte at euery corner.
Lift vp thine eyes to the hygh places, and loke where thou hast not ben defiled: Thou hast wayted for them in the streetes, and as a murtherer in the wildernesse, through thy whoredome and shamefull blasphemies is the lande defiled.
Thou hast buylt thyne hye plate at euery head of the way, thou hast made thy beautie to be abhorred, thou hast opened thy feete to euery one that came by, and multiplied thy whoredome.
Gill's Notes on the Bible
Then Zedekiah the king sent and took Jeremiah the prophet unto him,.... When the prophet was taken out of the dungeon, and brought to the court of the prison, of which the king had knowledge, he sent some person or persons to bring him to him, to have some private conversation with him:
into the third entry that [is] in the house of the Lord; what place is meant Jarchi confesses his ignorance of, but conjectures it was the court of the Israelites; the outward court, and the court of the women, being before it. Kimchi rightly takes it to be a place through which they went from the king's house to the house of the Lord; no doubt the same that is called the king's ascent, by which he went up thither, shown to, and admired by, the queen of Sheba, 1 Kings 10:5; in which there were three gates or entrances, as Dr. Lightfoot observes y; the first, the gate of the foundation; the second, the gate behind the guard; and the third, the gate Coponius; and here the king and the prophet had their interview:
and the king said to Jeremiah, I will ask thee a thing, or "a word"; a word of prophecy; or whether there was a word of prophecy from the Lord, concerning him, his people, and city, and what it was; and what would be the event of the present siege, whether it would issue well or ill:
hide nothing from me; be it what it will, whether grateful or not; he had been told again and again how things would be; but still he was in hopes that something more favourable and consolatory would come from the Lord to him.
y Temple-Service, c. 33. p. 2028.
Barnes' Notes on the Bible
The third entry - There was probably a passage from the palace to the temple at this entry, and the meeting would take place in some private chamber close by.
Clarke's Notes on the Bible
Verse Jeremiah 38:14. Into the third entry — A place to enter which two others must be passed through.