Yeremia 36:9

Bahasa Indonesia Sehari-hari

Adapun dalam tahun yang kelima pemerintahan Yoyakim bin Yosia, raja Yehuda, dalam bulan yang kesembilan, orang telah memaklumkan puasa di hadapan TUHAN bagi segenap rakyat di Yerusalem dan bagi segenap rakyat yang telah datang dari kota-kota Yehuda ke Yerusalem. --

Parallel Translations

Alkitab Terjemahan Baru
Adapun dalam tahun yang kelima pemerintahan Yoyakim bin Yosia, raja Yehuda, dalam bulan yang kesembilan, orang telah memaklumkan puasa di hadapan TUHAN bagi segenap rakyat di Yerusalem dan bagi segenap rakyat yang telah datang dari kota-kota Yehuda ke Yerusalem. --

Alkitab Terjemahan Lama
Maka jadi pada tahun yang kelima dari pada kerajaan Yoyakim bin Yosia, raja Yehuda, pada bulan yang kesembilan, diseru-serukan oranglah suatu hari puasa di hadapan hadirat Tuhan bagi segenap bangsa yang di Yeruzalem dan bagi mereka sekalian yang datang dari segala negeri Yehuda ke Yeruzalem.

Contextual Overview

⁹ And this was done in the fifth yere of Iehoakim the sonne of Iosias kyng of Iuda, in the ninth moneth, when it was commaunded that all the people of Hierusalem shoulde fast before the Lorde, and they also that were come fro the cities of Iuda vnto Hierusalem: ¹⁰ Then read Baruch the wordes of Ieremie out of the booke within the house of the Lorde, out of the treasurie of Gamariah the sonne of Saphan the scribe, which is beside the hyer loft of the new doore of the Lordes house, that all the people might heare. ¹¹ Now when Micheas the sonne of Gamariah, the sonne of Saphan, heard all the wordes of the lord out of the booke, ¹² He went downe to the kynges palace into the scribes chaumbers, for there all the princes were set, Elisama the scribe, Dalaiah the sonne of Semei, Elnathan the sonne of Achbor, Gamariah the sonne of Saphan, Zedekias the sonne of Hananias, with all the princes. ¹³ And Micheas tolde them all the wordes that he hearde Baruch reade out of the booke before the people. ¹⁴ Then all the princes sent Iehudi the sonne of Nathaniah the sonne of Selemiah, the sonne of Chusi, vnto Baruch, saying: Take in thine hande the booke whereout thou hast read before all the people, & come. So Baruch the sonne of Neriah toke the booke in his hande, and came vnto them. ¹⁵ And they sayd vnto him: Sit downe and reade the booke, that we may heare also: So Baruch read that they might heare. ¹⁶ Nowe when they had hearde all the wordes, they were abashed one vpon another, and sayde vnto Baruch: We will certifie the king of al these wordes. ¹⁷ And they examined Baruch, saying: Tell vs, howe diddest thou write all these wordes out of his mouth? ¹⁸ Then Baruch aunswered them: He spake all these wordes vnto me with his mouth, and I wrote them in the booke.

Bible Verse Review
  from Treasury of Scripure Knowledge

am 3398, bc 606

in the fifth: Jeremiah 36:1

they: Leviticus 23:27, 2 Chronicles 20:3, Nehemiah 9:1, Esther 4:16, Isaiah 58:1-3, Joel 1:13, Joel 2:12-17, Jonah 3:5, Zechariah 7:5, Zechariah 7:6, Zechariah 8:19

came: Jeremiah 36:6

Reciprocal: Jeremiah 35:1 - in the Jeremiah 45:1 - in the Joel 2:15 - sanctify

Cross-References

Genesis 19:37
And the elder bare a sonne, and called his name Moab: the same is the father of the Moabites vnto this day.

Gill's Notes on the Bible

And it came to pass in the fifth year of Jehoiakim the son of Josiah king of Judah, in the ninth month,.... This was a different time of reading the book from the former, enjoined by the prophet, and performed by Baruch, Jeremiah 36:6; that was on the tenth day of the seventh month, in the fourth year of Jehoiakim; this was in the fifth year of his reign, and in the ninth month of the year, a year and two months after the former, as it should seem; but Jehoiakim's fifth year beginning in the seventh month after the day of atonement, this ninth month is to be reckoned not from the beginning of his fifth year, but from the beginning of the ecclesiastical year in the spring; so that this was but two months after the former reading:

[that] they proclaimed a fast before the Lord: this was not an ordinary fast, or a common annual one of divine appointment, which came in course, but an extraordinary one, upon some particular occasion. Some think it was on account of the dearth, drought, and famine in the land,

Jeremiah 14:1; and others, which seems most likely, take it to be on account of the calamity threatened the nation by the Chaldean army. This fast was not in course, but was proclaimed by the order of the king and his council; and it may be at the request of the people, at least they, greed and consented to it, and indeed are represented in the text as the proclaimers; for so the word "they" is explained in the following clause, which should be rendered, not

to all the people, but even "all the people in Jerusalem" p,

and all the people that came from the cities of Judah unto Jerusalem: these proclaimed the fast; they applied to the government for one, or however obeyed the king's orders, and published and proclaimed a fast; not only the inhabitants of Jerusalem, but those who came from other cities on business, or for safety, or for worship.

p כל העם בירושלם "omnis populus Hierosolyma", Cocceius; "omnis populus in Hierosolyma", Schmidt.

Barnes' Notes on the Bible

The ninth month answers to our December, and the fast was probably in commemoration of the capture of Jerusalem by the Chaldaeans in the previous year.

Clarke's Notes on the Bible

Verse Jeremiah 36:9. In the ninth month — Answering to a part of our December.