Yeremia 35:4

Bahasa Indonesia Sehari-hari

Aku membawa mereka ke rumah TUHAN, ke dalam kamar anak-anak Hanan bin Yigdalya, abdi Allah; itulah kamar yang di sebelah kamar para pembesar, di atas kamar Maaseya bin Salum, penjaga pintu.

Parallel Translations

Alkitab Terjemahan Baru
Aku membawa mereka ke rumah TUHAN, ke dalam kamar anak-anak Hanan bin Yigdalya, abdi Allah; itulah kamar yang di sebelah kamar para pembesar, di atas kamar Maaseya bin Salum, penjaga pintu.

Alkitab Terjemahan Lama
Kuhantar akan mereka itu ke dalam rumah Tuhan, ke dalam bilik anak-anak Hanan bin Yijdalya, aziz Allah itu; adapun biliknya ada pada sisi bilik segala penghulu, di atas bilik Maaseya bin Salum, penunggu ambang itu.

Contextual Overview

¹ The wordes which the Lorde spake vnto Ieremie, in the raigne of Iehoakim the sonne of Iosias kyng of Iuda, are these: ² Go vnto the house of the Rechabites, and call them out, and bryng them to the house of the Lorde, into some commodious place, and geue them wine to drinke. ³ Then toke I Iazaniah the sonne of Ieremie, the sonne of Habaziniah, and his brethren, and all his sonnes, and the whole housholde of the Rechabites, ⁴ And brought them into the house of the Lord, into the closet of the chyldren of Hanan the sonne of Iegedaliah the man of God, whiche was by the closet of the princes, that is aboue the closet of Maasiah the sonne of Sellum, whiche is the treasurer. ⁵ And before the sonnes of the kinred of the Rechabites I set pottes full of wine, and cuppes, and sayde vnto them, Drinke wine: ⁶ But they sayde, We wyll drinke no wine: for Ionadab the sonne of Rechab our father commaunded vs, saying: Ye and your sonnes shall neuer drinke wine, buylde houses, sowe no seede, plant no vines, ⁷ Yea ye shall haue no vineyardes: but for al your tyme ye shall dwel in tentes, that ye may liue long in the land wherin ye be straungers. ⁸ Thus haue we obayed the commaundement of Ionadab the sonne of Rechab our father in al that he hath charged vs, and so we drinke no wine al our life long, we nor our wiues, our sonnes and our daughters, ⁹ Neither buylde we any house to dwel therein: we haue also among vs neither vineyardes, nor corne lande to sowe: ¹⁰ But we dwell in tentes, we obay, and do according vnto all that Ionadab our father commaunded vs.

Bible Verse Review
  from Treasury of Scripure Knowledge

into the chamber: Jeremiah 36:10-12

a man: Deuteronomy 33:1, Joshua 14:6, 1 Samuel 2:27, 1 Samuel 9:6-8, 1 Kings 12:22, 1 Kings 13:1, 1 Kings 13:26, 1 Kings 17:18, 1 Kings 17:24, 1 Kings 20:28, 2 Kings 1:9, 2 Kings 1:11-13, 2 Kings 5:14, 2 Kings 5:20, 2 Kings 6:10, 2 Kings 7:2, 2 Kings 7:17, 2 Kings 8:2-8, 2 Kings 23:16, 2 Kings 23:17, 2 Chronicles 8:14, 2 Chronicles 25:7-9, 1 Timothy 6:11, 2 Timothy 3:17

the princes: Jeremiah 26:10

the keeper: Jeremiah 52:24, 2 Kings 12:9, 2 Kings 25:18, 1 Chronicles 9:18, 1 Chronicles 9:19, 1 Chronicles 9:27, 2 Chronicles 8:14, Psalms 84:10

door: Heb. threshold, or vessel, Ezekiel 43:8

Reciprocal: 1 Kings 6:5 - built 1 Chronicles 23:28 - for the service Jeremiah 35:2 - into one Ezekiel 40:7 - General

Cross-References

Genesis 35:2
Then sayde Iacob vnto his householde, and to all that were with hym: put away the straunge gods that are among you, and be cleane, and chaunge your garmentes.

Genesis 35:4
And they gaue vnto Iacob all the straunge gods whiche they had in their hand, and al their earinges which were in theyr eares, and Iacob hyd them vnder an oke whiche was by Sichem.

Genesis 35:24
The sonnes of Rachel: Ioseph and Beniamin.

Genesis 35:25
And the sonnes of Bilha Rachels handmayde: Dan and Nephthali.

Genesis 35:26
And the sonnes of Zilpha Leas handmayde: Gad and Aser: These are the sonnes of Iacob which were borne him in Mesopotamia.

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Exodus 32:20
And he toke the calfe whiche they had made, and burned it in the fire, & stampt it into pouder, & strawed it in the water, & made the childre of Israel drinke of it.

Deuteronomy 7:5
But thus ye shall deale with them: Ye shall ouerthrowe their aulters, & breake downe their pillers, cut downe their groues, and burne their grauen images with fire:

Deuteronomy 7:25
The graue images of their gods shalt thou burne with fire: and couet not the golde and siluer that is on them, nor take it vnto thee, lest thou be snared therin: for it is an abhomination before the Lorde thy God.

Judges 9:6
And all the men of Sichem gathered together, and al the house of Mello, and came and made Abimelech kyng in the playne, where the stone was in Sichem.

Gill's Notes on the Bible

And I brought them into the house of the Lord,.... Into the temple, as he was ordered; that is, he invited them thither, and they came along with him, having, no doubt, a respect for him as a prophet; and the rather, as it is highly probable he came in the name of the Lord to them:

into the chamber of the sons of Hanan, the son of Igdaliah, a man of God; a prophet, as the Targum and Syriac version; and so Jarchi and Kimchi interpret it. This must be understood of Hanan, and not Igdaliah, as the accents show: he is thought by some to be the same with Hanani the seer, in the times of Asa, 2 Chronicles 16:7;

which [was] by the chamber of the princes; these were not the princes of the blood, the sons of Jehoiachim; their chambers or apartments were not in the temple, but in the royal palace; but these were the princes or rulers of the people, as they are called, Acts 4:8; the sanhedrim, whose this chamber was, as Dr. Lightfoot d has observed:

which [was] above the chamber of Maaseiah the son of Shallum, the keeper of the door: a porter, whose chamber or lodge was under that in which the sanhedrim sat. The Targum calls him a treasurer; one of the seven "amarcalim", who had the keys of several chambers, where the vessels of the sanctuary and other things were put; and Kimchi observes, the word we render door comprehends the vessels of the sanctuary, and the vessels of wine, and other things.

d Temple-Service, c. 9. p. 1063.

Barnes' Notes on the Bible

The title man of God, i. e., prophet, belongs to Hanan, identified by many with Hanani 2 Chronicles 16:7. The sons of Hanan were probably his disciples. If so, we find a religious school or sect, regularly established in the precincts of the temple, of whose views and modes of interpretation we know nothing. Plainly however, the Hananites were friendly to Jeremiah, and lent him their hall for his purpose.

The chamber of the princes - Probably the council-chamber in which the great officers of state met for the despatch of business.

The keeper of the door - There were three of these keepers, answering to the outer and inner courts of the temple, and the entrance to the temple itself. They were officers of high rank, having precedence next to the high priest and his deputy.

Clarke's Notes on the Bible

Verse Jeremiah 35:4. Igdaliah, a man of God — A prophet or holy man, having some office in the temple.