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Bahasa Indonesia Sehari-hari
Yesaya 50:8
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Dia yang menyatakan aku benar telah dekat. Siapakah yang berani berbantah dengan aku? Marilah kita tampil bersama-sama! Siapakah lawanku berperkara? Biarlah ia mendekat kepadaku!
Bahwa hampirlah Ia yang membenarkan daku; siapakah akan berbantah-bantah dengan aku? marilah kita berhukum bersama-sama! Siapa mendakwai aku? Hendaklah ia ke mari kepadaku.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
near that: Romans 8:32-34, 1 Timothy 3:16
let us: Isaiah 41:1, Isaiah 41:21, Exodus 22:9, Deuteronomy 19:17, Job 23:3-7, Matthew 5:25
mine adversary: Heb. the master of my cause, Zechariah 3:1-10, Revelation 12:10
Reciprocal: Job 13:19 - that will plead Job 40:2 - Shall Isaiah 54:17 - every John 7:26 - he speaketh Acts 28:21 - We Romans 8:33 - It is 1 Peter 5:8 - your
Cross-References
And all the house of Ioseph and his brethren, and his fathers house: onlye their chyldren, and their sheepe, & their cattell, left they behynde in the lande of Gosen.
And there went with hym also charrettes and horsemen: and it was an exceedyng great companie.
And Ioseph sayde vnto his brethren, I dye, & God wyll surely visite you, and bryng you out of this lande, vnto the lande whiche he sware vnto Abraham, Isahac, and Iacob.
Our cattell also shall go with vs, and there shall not one hoofe be left behynd, for therof must we take to serue ye Lorde our God: neither do we knowe with what we must do seruice vnto the Lord vntyll we come thyther.
Gill's Notes on the Bible
He is near that justifieth me,.... His Father was "near" him in his whole state of humiliation; he left him not alone; he was at his right hand, and therefore he was not moved; and "justified" him from all the calumnies of his enemies, or the false charges they brought against him, and from all the sins of his people that were upon him; these he took upon him, and bore them, and made satisfaction for them, upon which he was acquitted; and which is evident by his resurrection from the dead, by his ascension to heaven, and session at the right hand of God; and by the gifts of the Spirit, extraordinary and ordinary, he received for men, and gave unto them; see 1 Timothy 3:16.
Who will contend with me? being thus acquitted; will the law and justice of God litigate the point with him? they are both satisfied; will Satan dispute the matter with him? he is foiled, conquered, and destroyed; or will the wicked Jews enter the argument with him? wrath is come upon them to the uttermost.
Let us stand together; face to face, if they dare; let them face me, if they can:
who is mine adversary? let him appear, that he may be known:
let him come near to me: and engage with me, if he has courage or skill. This is bidding defiance to all his enemies, and triumphing over them.
Barnes' Notes on the Bible
He is near that justifieth me - That is, God, who will vindicate my character, and who approves what I do, does not leave nor forsake me, and I can with confidence commit myself and my cause to him (see the note at Isaiah 49:4). The word justify here is not used in the sense in which it is often in the Scriptures, to denote the act by which a sinner is justified before God, but in the proper, judicial sense, that he would declare him to be righteous; he would vindicate his character, and show him to be innocent. This was done by all the testimonies of God in his favor - by the voice which spake from heaven at his baptism - by the miracles which he performed, showing that he was commissioned and approved by God - by the fact that even Pilate was constrained to declare him innocent - by the wonders that attended his crucifixion, showing that ‘he was a righteous man,’ even in the view of the Roman centurion Luke 23:47, and by the fact that he was raised from the dead, and was taken to heaven, and placed at the right hand of the Father - thus showing that his whole work was approved by God, and furnishing the most ample vindication of his character from all the accusations of his foes.
Who will contend with me? - This question indicates confidence in God, and in the integrity of his own character. The language is taken from transactions in the courts of justice; and it is a solemn call, on any who would dare to oppose him, to enter into a trial, and allege the accusations against him before the tribunal of a holy God.
Let us stand together - Before the seat of judgment as in a court (compare the note at Isaiah 41:1).
Who is mine adversary? - Margin, ‘Who is the master of my cause?’ The Hebrew is ‘Lord (בעל ba‛al) of judgment.’ The expression means not merely one who has a lawsuit, or a cause, but one who is ‘lord of the judgment,’ i. e, possessor of the cause, or one who has a claim, and can demand that the judgment should be in his favor. And the call here is on any who should have such a claim to prefer against the Messiah; who should have any real ground of accusation against him; that is, it is an assertion of innocence.
Let him come near to me - Let him come and make his charges, and enter on the trial.
Clarke's Notes on the Bible
Verse Isaiah 50:8. Who will contend with me — The Bodleian MS. and another add the word הוא hu; מי הוא יריב mi hu yarib, as in the like phrase in the next verse; and in the very same phrase Job 13:19, and so likewise in many other places, Job 17:3; Job 41:1. Sometimes on the like occasions it is מי זה mi zeh, and מי הוא זה mi hu zeh, "Who is this one?" The word has probably been lost out of the present text; and the reading of the MSS. above mentioned seems to be genuine.
