Yesaya 49:14

Bahasa Indonesia Sehari-hari

Sion berkata: "TUHAN telah meninggalkan aku dan Tuhanku telah melupakan aku."

Parallel Translations

Alkitab Terjemahan Baru
Sion berkata: "TUHAN telah meninggalkan aku dan Tuhanku telah melupakan aku."

Alkitab Terjemahan Lama
Tetapi kata Sion: Bahwa Tuhan sudah meninggalkan daku, dan Tuhan sudah melupakan daku!

Contextual Overview

¹³ Reioyce ye heauens, and sing prayses thou earth, talke of ioy ye hylles: for God hath comforted his people, & wyll haue mercie vpon his that be in trouble. ¹⁴ But Sion sayde: God hath forsaken me, and my Lorde hath forgotten me. ¹⁵ Will a woman forget her owne infant, and not pitie the sonne of her owne wombe? And though they do forget, yet wyll I not forget thee. ¹⁶ Beholde, I haue written thee vp vpon my handes, thy walles are euer in my syght. ¹⁷ They make haste who buildeth thee vp againe: as for those that ouerthrowe thee and make thee waste, they shall depart from thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

The Lord: Isaiah 40:27, Psalms 22:1, Psalms 31:22, Psalms 77:6-9, Psalms 89:38-46, Romans 11:1-5

my Lord: Psalms 13:1, Jeremiah 23:39, Lamentations 5:20

Reciprocal: Psalms 77:9 - God Psalms 87:3 - Glorious Psalms 94:14 - For Psalms 115:12 - hath Song of Solomon 3:4 - I had Isaiah 54:6 - a woman Isaiah 54:11 - thou afflicted Isaiah 60:15 - thou Isaiah 62:4 - shalt no Jeremiah 51:5 - Israel Ezekiel 33:10 - how Ezekiel 37:11 - Our bones Jonah 2:4 - I said Mark 4:38 - carest Luke 1:54 - General Revelation 12:1 - a woman Revelation 14:1 - mount

Cross-References

Genesis 30:18
Then sayde Lea: God hath geuen me a rewarde, because I gaue my mayden to my husbande: and she called him Isachar.

Genesis 49:15
And sawe that rest was good, and the lande that it was pleasaunt: and bowed his shoulder to beare, and became a seruaunt vnto tribute.

Genesis 49:16
Dan shall iudge his people, and one of the tribes of Israel.

Genesis 49:17
Dan shalbe a serpent in the way, an adder in the path, bytyng ye horse heeles, and his ryder fell backewarde.

Genesis 49:23
The archers haue greeuously prouoked hym, and shot him through with dartes, they haue hated him to his hinderaunce.

Deuteronomy 33:18
And vnto Zabulon he sayde: Reioyce Zabulon in thy goyng out, and thou Isachar in thy tentes.

Judges 10:1
After Abimelech, there arose to defende Israel Thola the sonne of Phuah the sonne of Dodo, a man of Isachar, whiche dwelt in Sanur in mount Ephraim.

1 Chronicles 12:32
And of the children of Isachar, which were men that had vnderstanding of the tymes, to knowe what Israel ought to do, the heads of them were two hundred: & all their brethren were at their wyll.

Gill's Notes on the Bible

But Zion said,.... By way of objection, as some think, to the above prophecies of glorious and comfortable times; she being now in a very disconsolate condition, and could not tell how to take it in, how it should thus be, when the case was with her as it was; though I rather think the words should be rendered, "for Zion had said"; and which is mentioned to show the uncomfortable condition she had been in, and to observe the method the Lord took to comfort her, as he before promises. Reference may be had to the Jews in the times of the Babylonish captivity, mentioned under the name of Zion; because, as Kimchi says, that was the chief city of the kingdom of Israel; who, because of the length of their captivity, might think themselves forsaken and forgotten by the Lord: yet, by Zion is meant the church under the Gospel dispensation, the saints that meet at Mount Zion, the hundred and forty and four thousand, with the Lamb there, Hebrews 12:22:

the Lord hath forsaken me, and my Lord hath forgotten me: so the church might be tempted to conclude, during the persecutions under Rome Pagan, and the long reign of antichrist not yet at an end, and because of his oppressions and cruelties; and because of the low and declining state of the interest of Christ, as it now is; few being converted by the ministry of the word; great opposition made to the truths of the Gospel with success; the ordinances of it perverted or neglected; the presence of God in them very little enjoyed; great indifference and lukewarmness among professors of religion, and discord and dissensions in churches. And so it is with particular believers, when they do not enjoy the presence of God as formerly, either in private or in public ordinances; have not had a promise for a long time; nor are favoured with the discoveries of the love of God, or with any visit from him; then they are apt to say they are forsaken by the Lord, though they cannot give up their interest in him, and therefore call him "my Lord".

Barnes' Notes on the Bible

But Zion said - On the word ‘Zion,’ see the note at Isaiah 1:8. The language here is that of complaint, and expresses the deep feeling of the people of God amidst many calamities, afflictions, and trials. It may be applicable to the exile Jews in Babylon during their long captivity, as if God had forsaken them; or to those who were waiting for the coming of the Messiah, and who were sighing for the divine interposition under him to restore the beauty of Zion, and to extend his kingdom; or in general, to the church when wickedness triumphs in a community, and when God seems to have forsaken Zion, and to have forgotten its interests. The language here was suggested, doubtless, by a view of the desolations of Jerusalem and Judea, and of the long and painful captivity in Babylon; but it is general, and is applicable to the people of God, in all times of similar oppression and distress. The object of the prophet is to furnish the assurance that, whatever might be the trials and the sufferings of his people, God had not forgotten them, and he neither could nor would forsake them. For this purpose, he makes use of two most striking and forcible arguments Isaiah 49:15-16, to show in the strongest possible manner that the interests of his people were safe.

Clarke's Notes on the Bible

Verse Isaiah 49:14. The Lord (יהוה Yehovah) hath forsaken me, and my Lord (אדני Adonai) hath forgotten me. — But a multitude of MSS. and several ancient editions read יהוה Yehovah in both places.