Yesaya 47:7

Bahasa Indonesia Sehari-hari

Katamu tadinya: "Untuk selama-lamanya aku tetap menjadi ratu!" sedang engkau tidak menyadari dan tidak memikirkan kesudahan semuanya itu.

Parallel Translations

Alkitab Terjemahan Baru
Katamu tadinya: "Untuk selama-lamanya aku tetap menjadi ratu!" sedang engkau tidak menyadari dan tidak memikirkan kesudahan semuanya itu.

Alkitab Terjemahan Lama
Maka katamu: Bahwa aku akan jadi permaisuri sampai selama-lamanya; tetapi tiada engkau memperhatikan perkara ini, dan tiada juga engkau sangka akan kesudahan yang begitu.

Contextual Overview

⁷ And thou thoughtest thus: I shalbe lady for euer, and beside all that, thou hast not regarded these thinges, neither remembred what was the ende of that citie Hierusalem. ⁸ Heare nowe therefore thou delicate one that sittest so carelesse, and speakest thus in thyne heart, I am alone, and without me is there none, I shal neuer be widowe nor desolate agayne. ⁹ And yet both these thinges shal come to thee vpon one day, in the twinckeling of an eye, namely, widowhood and desolation: they mightyly fall vpon thee, for the multitude of thy witches, and for the great heape of thy coniurers. ¹⁰ For thou hast trusted in thy wickednesse, and hast said, No man seeth me: thine owne wisdome and cunning hath deceaued thee, in that thou hast sayd in thyne heart, I am alone, and without me there is none. ¹¹ Therefore shall trouble come vpon thee, and thou shalt not knowe from whence it shall arise: Mischiefe shall fal vpon thee, which thou shalt not be able to put of, a sodayne vtter destruction shall come vpon thee or euer thou be ware. ¹² Nowe go to thy coniurers, and to the multitude of thy witches with whom thou hast weeryed thy selfe from thy youth, if thei may helpe thee or strength thee. ¹³ Thou hast hitherto had many counsayles of them: So let the heauen gasers, and the beholders of starres, and moone prophetes, come on now and deliuer thee, yea and let them shew when these new thinges shal come vpon thee. ¹⁴ Beholde, they shalbe lyke strawe, whiche if it be kindeled with fire, no man may rid it for the vehemencie of the flambe, and yet it geueth no finders to warme a man by, nor cleare fire to sit by. ¹⁵ Thus are they with whom thou hast weeried thy self, and thus are thy marchauntes that haue ben with thee from thy youth: euery one hath taken his owne way, and none of them shall defende thee.

Bible Verse Review
  from Treasury of Scripure Knowledge

thou saidst: Isaiah 47:5, Ezekiel 28:2, Ezekiel 28:12-14, Ezekiel 29:3, Daniel 4:29, Daniel 5:18-23

so that: Isaiah 46:8, Isaiah 46:9, Deuteronomy 32:29, Jeremiah 5:31, Ezekiel 7:3-9

Reciprocal: Deuteronomy 32:27 - lest their 2 Samuel 2:27 - unless Psalms 10:6 - not Psalms 30:6 - And Ecclesiastes 7:2 - living Isaiah 14:13 - thou Isaiah 32:9 - ye women Isaiah 47:1 - thou shalt Isaiah 57:1 - no man Jeremiah 49:4 - gloriest Jeremiah 51:53 - mount Lamentations 1:9 - she remembereth Daniel 4:4 - was Amos 6:3 - put Obadiah 1:3 - saith Habakkuk 2:9 - set Zephaniah 2:15 - the rejoicing Zechariah 1:15 - General Malachi 2:2 - if ye will not lay James 4:16 - General Revelation 18:7 - much she

Cross-References

Genesis 35:27
And so Iacob came vnto Isahac his father to Mamre, vnto Ciriath-arba, whiche is Hebron, where Abraham and Isahac dwelt.

Genesis 47:10
And Iacob blessed Pharao, and went out of his presence.

Genesis 47:23
Then Ioseph sayde vnto the folke: beholde, I haue bought you this daye and your lande for Pharao: Lo, here is seede for you, & ye shall sowe the land.

Genesis 47:24
And of the increase you shall geue the fyfth part vnto Pharao, and foure partes shalbe your owne for seede of the fielde, and for you & them of your householdes, and for your chyldren to eate.

Exodus 12:32
And take your sheepe and your droues with you as ye haue sayde: and depart, and blesse me.

Joshua 14:13
And Iosuah blessed him, and gaue vnto Caleb the sonne of Iephune, Hebron to inherite.

1 Samuel 2:20
And Eli blessed Elkana and his wife, and said: The Lorde geue thee seede of this woman, for the petition that she asked of the Lord. And they went vnto their owne home.

2 Samuel 8:10
Thoi sent Ioram his sonne vnto king Dauid, to salute him, and to blesse him, because he had fought against Hadarezer, and beaten him (for Thoi had great warre with Hadarezer) And [Ioram] brought with him vessels of siluer, vessels of golde, and vessels of brasse.

2 Samuel 14:22
And Ioab fell to the ground on his face, and bowed him selfe, and thanked the king: And Ioab sayd, Now thy seruaunt knoweth, that I haue founde grace in thy sight my lorde O king, in that the king hath fulfilled the request of his seruaunt.

2 Samuel 19:39
And al the people went ouer Iordane: and whe the king was come ouer Iordane, he kissed Barzellai, & blessed him, & he went backe againe vnto his owne place.

Gill's Notes on the Bible

And thou saidst, I shall be a lady for ever,.... That her monarchy would continue in a succession of kings, that should rule over all nations to the end of the world. So mystical Babylon, when near her ruin, will say, "I sit a queen----and shall see no sorrow", Revelation 18:7:

so that thou didst not lay these things to thy heart; neither the sins she had been guilty of, particularly in acting the cruel part towards the people of God; nor the evils foretold should come upon her; these she did not consider of and think upon, so as to repent of the one, and prevent the other:

neither didst remember the latter end of it; or, "thy latter end" f; either her own latter end, the end of her wickedness which she had committed, as Jarchi; the end of her pride, that she should be humbled, as Aben Ezra and Kimchi; or her ruin and destruction, the end she should come to at last; this she never thought of, but put this evil day far from her: or she remembered not the latter end of Jerusalem, who, though a lady too, fell by her own hand; which sense Kimchi takes notice of: or she did not consider what would befall the Jews in the latter day; that God would put an end to their calamities, and deliver them out of Babylon, as he had foretold.

f אחריתה "novissimi tui", Vatablus; who observes a various reading. In some copies it is אחריתך, "thy latter end"; which is followed by the Vulgate Latin.

Barnes' Notes on the Bible

And thou saidst, I shall be a lady for ever - This passage describes the pride and self-confidence of Babylon. She was confident in her wealth; the strength of her gates and walls; and in her abundant resources to resist an enemy, or to sustain a siege. Babylon was ten miles square; and it was supposed to contain provisions enough to maintain a siege for many years. There were, moreover, no symptoms of internal decay; there were no apparent external reasons why her prosperity should not continue; there were no causes at work, which human sagacity could detect, which would prevent her continuing to any indefinite period of time.

Thou didst not lay these things to thy heart - Thou didst not consider what, under the government of a holy and just God, must be the effect of treating a captured and oppressed people in this manner. Babylon supposed, that notwithstanding her pride, and haughtiness, and oppressions, she would be able to stand forever.

Neither didst remember the latter end of it - The end of pride, arrogance, and cruelty. The sense is, that Babylon might have learned from the fate of other kingdoms that had been, like her, arrogant and cruel, what must inevitably be her own destiny. But she refused to learn a lesson from their doom. So common is it for nations to disregard the lessons which history teaches; so common for individuals to neglect the warnings furnished by the destruction of the wicked.

Clarke's Notes on the Bible

Verse Isaiah 47:7. So that thou didst not - "Because thou didst not"] For עד ad, read על al; so two MSS., and one edition. And for, אחריתה acharithah, "the latter end of it," read אחריתך acharithecha, "thy latter end;" so thirteen MSS., and two editions, and the Vulgate. Both the sixth and seventh verses are wanting in one of my oldest MSS.