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Bahasa Indonesia Sehari-hari
Yesaya 47:4
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- AmericanEncyclopedias:
- TheParallel Translations
kata Penebus kami, TUHAN semesta alam nama-Nya, Yang Mahakudus, Allah Israel.
Adapun nama Penebus kami, ia itu Tuhan serwa sekalian alam. Yang Mahasuci orang Israel!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
our redeemer: Isaiah 41:14, Isaiah 43:3, Isaiah 43:14, Isaiah 44:6, Isaiah 49:26, Isaiah 54:5, Jeremiah 31:11, Jeremiah 50:33, Jeremiah 50:34
Reciprocal: Genesis 48:16 - Angel 2 Samuel 6:2 - whose name Psalms 19:14 - redeemer Isaiah 48:2 - The Lord Isaiah 51:15 - The Lord Jeremiah 10:16 - The Lord Jeremiah 46:18 - saith Jeremiah 51:19 - the Lord Amos 4:13 - The Lord Revelation 3:7 - he that is holy
Cross-References
[And] the there was a famine in that lande, and therfore went Abram downe into Egypt, that he myght soiourne there, for there was a greeuons famine in the lande.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
And the dearth was great in the lande.
Ye shal annswere: thy seruauntes haue ben occupied about cattell from our childhood vnto this tyme, we and our fathers: that ye may dwell in the lande of Gosen. For euery one that kepeth cattell, is an abhomination vnto the Egyptians.
And thou shalt aunswere and say before the Lorde thy God: The Syrians went about to destroy my father, and he went downe into Egypt, and so soiourned there with a fewe folke, and grewe there vnto a nation great, mightie, and full of people.
Israel also came into Egypt: & Iacob was a straunger in the lande of Cham.
For thus saith the Lorde God: My people went downe afore tyme into Egypt, there to be straungers, and the kyng of the Assyrians oppressed them without any cause.
God veryly spake on this wyse, that his seede shoulde soiourne in a straunge lande, and that they shoulde kepe it in bondage, and entreate them euyl foure hundreth yeres.
But there came a dearth ouer all the land of Egypt and Chanaan: and great affliction, that our fathers founde no sustenaunce.
Gill's Notes on the Bible
As for our Redeemer,.... Or, "saith our Redeemer", as it may be supplied e: or, "our Redeemer" will do this; inflict this punishment on Babylon, even he who has undertook our cause, and will deliver us from the Babylonish yoke, and return us to our land: these are the words of the Lord's people, expressing their faith in the things foretold of Babylon, and in their own deliverance:
the Lord of hosts is his name; and therefore able to redeem his people, and destroy his enemies, being the Lord of armies above and below, and having all at his command:
the Holy One of Israel; the sanctifier of them, their covenant God, and therefore will save them, and destroy their enemies, being hateful to him, because unholy and impure.
e "[Inquit] viudex noster", Junius Tremellius "hoc dicit", Piscator.
Barnes' Notes on the Bible
As for our Redeemer - This verse stands absolutely, and is not connected with the preceding or the following. It seems to be an expression of admiration, or of grateful surprise, by which the prophet saw Yahweh as the Redeemer of his people. He saw, in vision, Babylon humbled, and, full of the subject, he breaks out into an expression of grateful surprise and rejoicing. ‘O! our Redeemer! it is the work of our Saviour, the Holy One of Israel! How great is his power! How faithful is he! How manifestly is he revealed! Babylon is destroyed. Her idols could not save her. Her destruction has been accomplished by him who is the Redeemer of his people, and the Holy One of Israel.’ Lowth regards this verse as the language of a chorus that breaks in upon the midst of the subject, celebrating the praises of God. The subject is resumed in the next verse.
Clarke's Notes on the Bible
Verse Isaiah 47:4. Our Redeemer - "Our Avenger"] Here a chorus breaks in upon the midst of the subject, with a change of construction, as well as sentiment, from the longer to the shorter kind of verse, for one distich only; after which the former subject and style are resumed. Isaiah 45:16.