Yesaya 47:3

Bahasa Indonesia Sehari-hari

Biarlah auratmu tersingkap dan aibmu kelihatan! Aku akan mengadakan pembalasan dan tidak menyayangkan seorangpun,

Parallel Translations

Alkitab Terjemahan Baru
Biarlah auratmu tersingkap dan aibmu kelihatan! Aku akan mengadakan pembalasan dan tidak menyayangkan seorangpun,

Alkitab Terjemahan Lama
Bahwa tubuhmu akan ditelanjangkan dan kemaluanmupun akan kelihatan; Aku akan membalas, maka seorangpun tiada akan menahankan Daku.

Contextual Overview

¹ But as for thee O daughter, thou virgin Babylon, sit thou downe in the dust, sit vpo the ground, there is no throne O thou daughter of Caldea, for thou shalt no more be called tender and pleasaunt. ² Bryng foorth the querne and grinde meale, vntrusse thy broydred heere, put of thy shoes, make bare thy knees, and wade thorowe the water riuers. ³ Thy filthynesse shalbe discouered, and thy priuities shalbe seene: for I wil auenge me of thee, and wyll shewe no mercy to thee, as I do to other men. ⁴ Our redeemer is called the Lorde of hoastes, the holy one of Israel. ⁵ Sit still, holde thy tongue; get thee into some darke corner O daughter Caldea: for thou shalt no more be called lady of kyngdomes. ⁶ I was so wroth with my people, that I punished myne inheritaunce, and gaue them into thy power, neuerthelesse thou shewedst them no mercy, but euen the very aged of them diddest thou oppresse right sore with the yoke.

Bible Verse Review
  from Treasury of Scripure Knowledge

I will take: Isaiah 34:1-8, Isaiah 59:17, Isaiah 59:18, Isaiah 63:4-6, Deuteronomy 32:35, Deuteronomy 32:41-43, Psalms 94:1, Psalms 94:2, Psalms 137:8, Psalms 137:9, Jeremiah 13:22, Jeremiah 13:26, Jeremiah 50:27, Jeremiah 50:28, Jeremiah 51:4, Jeremiah 51:11, Jeremiah 51:20-24, Jeremiah 51:34-36, Jeremiah 51:56, Romans 12:19, Hebrews 10:30, Hebrews 10:31, Nahum 3:5, Revelation 6:9, Revelation 6:10, Revelation 16:19, Revelation 18:5-8, Revelation 18:20

Reciprocal: Genesis 2:25 - ashamed Genesis 3:10 - because Exodus 32:25 - naked 2 Samuel 10:4 - cut off 1 Chronicles 19:4 - and cut Isaiah 3:17 - discover Lamentations 1:8 - they Hosea 2:3 - I strip Amos 4:12 - prepare Micah 1:11 - thou inhabitant of Saphir Habakkuk 2:16 - with shame for glory Revelation 3:18 - the shame Revelation 16:15 - lest

Cross-References

Genesis 4:2
And she proceading, brought foorth his brother Habel, and Habel was a keper of sheepe, but Cain was a tyller of the grounde.

Genesis 47:14
And Ioseph brought together all the money that was founde in the lande of Egypt and of Chanaan, for the corne which they bought: and he layed vp the money in Pharaos house.

Genesis 47:15
When money fayled in the lande of Egypt and of Chanaan, all the Egyptians came vnto Ioseph, and saide, Geue vs bread: wherefore suffrest thou vs to dye before thee whe our money is spent?

Jonah 1:8
Then saide they vnto him: Tell vs for whose cause is this euill come vpon vs? what is thyne occupation? whence camest thou? what countrey man art thou, and of what nation?

2 Thessalonians 3:10
For when we were with you, this we warned you of: that yf any woulde not worke, the same shoulde not eate.

Gill's Notes on the Bible

Thy nakedness shall be uncovered, yea, thy shame shall be seen,.... Not only stripped of their garments, and have nothing to cover their naked bodies, being spoiled of all by the soldiers; but should have nothing to cover those parts which women are most ashamed should be exposed to view, and which is often the case of such who fall into the hands of the conquerors. It is said of the whore of Rome, of mystical Babylon, that the kings of the earth should hate her, and make her desolate and naked, Revelation 17:16:

I will take vengeance; for though the Medes and Persians were the instruments, the destruction was of the Lord, who took vengeance of the Chaldeans, for their ill usage of his people; as he will on mystical Babylon, Revelation 18:20:

and I will not meet thee as a man; in a humane way, with lenity, tenderness, and compassion, but with inflexible wrath and fury; not with human strength, which is but weakness, but with the strength of the mighty God; as is said of mystical Babylon,

strong is the Lord God that judgeth her, Revelation 18:8 or it may be rendered, "I will not meet a man" d; or a man shall not meet me, to stop or hinder me, by strength or might, or by prayers and entreaties. So some give the sense, "I will not receive the "intercession of any man for thee"; which is observed by Kimchi. The Targum is, "I will change "thy judgment from the children of men"; which agrees with the first sense.

d ולא אפגע אדם "et non occurram homini", Cocceius; so some in Vatablus; "neque feram obstare quenquam mihi", Junius & Tremellius. So Ben Melech, "I will not receive the request of a man, his supplication for them."

Barnes' Notes on the Bible

Thy nakedness - This denotes the abject condition to which the city would be reduced. All its pride would be taken away; and it would be brought to such a state as to fill its inhabitants with the deepest mortification and shame. Vitringa supposes that it means, that all the imbecility and weakness; the vileness; the real poverty; the cruelty and injustice of Babylon, would be exposed. But it more probably means, that it would be reduced to the deepest ignominy. No language could more forcibly express the depths of its shame and disgrace than that which the prophet here uses.

I will take vengeance - This expresses literally what had been before expressed in a figurative manner. The whole purpose of God was to inflict vengeance on her for her pride, her luxury, and oppression, and especially for her want of kindness toward his people (see Isaiah 47:6).

And I will not meet thee as a man - This phrase has been very variously interpreted. Jerome renders it, ‘And man shall not resist me.’ The Septuagint renders it, ‘I will take that which is just of thee, and will no more deliver thee up to men.’ The Syriac, ‘I will not suffer man to meet thee.’ Grotius, ‘I will not suffer any man to be an intercessor.’ So Lowth, ‘Neither will I suffer man to intercede with me.’ Noyes, ‘I will make peace with none.’ So Gesenius (Lex. by Robinson) renders it, ‘I will take vengeance, and will not make peace with man; that is, will make peace with none before all are destroyed.’ The word used here (אפגע 'ep^ega‛) is derived from פגע pâga‛, which means, “to strike upon” or “to strike against”; “to impinge upon anyone, or anything; to fall upon in a hostile manner” 1 Samuel 22:17; “to kill, to slay” Judges 8:21; Judges 15:12; “to assail with petitions, to urge, entreat anyone” Ruth 1:16; Jeremiah 7:16; “to light upon, or meet with anyone” Genesis 28:11, and then, according to Gesenius, “to strike a league with anyone, to make peace with him.” Jarchi renders it, ‘I will not solicit any man that he should take vengeance;’ that is, I will do it myself. Aben Ezra, ‘I will not admit the intercession of any man.’ Vitringa renders it. ‘I will take vengeance, and will not have a man to concur with me; that is, although I should not have a man to concur with me who should execute the vengeance which I meditate; on which account I have raised up Cyrus from Persia, of whom no one thought.’ In my view, the meaning which best accords with the usual sense of the word, is that proposed by Lowth, that no one should be allowed to interpose, or intercede for them. All the interpretations concur in the same general signification, that Babylon should be totally destroyed; and that no man, whether, as Jerome supposes, by resistance, or as Lowth, by intercession, should be allowed to oppose the execution of the divine purpose of vengeance.

Clarke's Notes on the Bible

Verse Isaiah 47:3. I will not meet thee as a man - "Neither will I suffer man to intercede with me."] The verb should be pointed, or written, אפגיע aphgia, in Hiphil.