the Fourth Week after Easter
free while helping to build churches and support pastors in Uganda.
Click here to learn more!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 46:3
Bible Study Resources
Dictionaries:
- BakerEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
"Dengarkanlah Aku, hai kaum keturunan Yakub, hai semua orang yang masih tinggal dari keturunan Israel, hai orang-orang yang Kudukung sejak dari kandungan, hai orang-orang yang Kujunjung sejak dari rahim.
Dengarlah akan Daku, hai isi rumah Yakub! dan segala mereka yang lagi tinggal dari pada isi rumah Israel! yang telah Kudukung dari pada kandungan dan yang Kuangkat dari pada rahim.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hearken: Isaiah 44:1, Isaiah 44:21, Isaiah 48:1, Isaiah 48:17, Isaiah 48:18, Isaiah 51:1, Isaiah 51:7, Psalms 81:8-13
the remnant: Isaiah 1:9, Isaiah 10:22, Isaiah 11:11, Isaiah 37:4
borne: Isaiah 44:1, Isaiah 44:2, Isaiah 49:1, Isaiah 49:2, Isaiah 63:9, Exodus 19:4, Deuteronomy 1:31, Deuteronomy 32:11, Deuteronomy 32:12, Psalms 22:9, Psalms 22:10, Psalms 71:6, Ezekiel 16:6-16
Reciprocal: Exodus 2:8 - Go 1 Samuel 7:12 - Hitherto 1 Samuel 12:2 - I am old Job 3:11 - when I came Psalms 9:10 - hast Psalms 27:9 - thou Psalms 58:3 - as soon Psalms 61:3 - thou Psalms 91:12 - They Psalms 139:13 - covered me Song of Solomon 7:2 - thy belly Isaiah 1:2 - I have Isaiah 29:22 - Jacob shall Isaiah 41:4 - with the Isaiah 44:24 - and he Isaiah 46:12 - Hearken Isaiah 48:12 - Hearken Hosea 11:3 - taught Amos 3:1 - Hear Mark 4:3 - Hearken Luke 1:54 - General Luke 15:5 - he layeth Romans 9:4 - are Israelites 2 Corinthians 1:10 - General
Cross-References
And I will make of thee a great people, and wyll blesse thee, and make thy name great, that thou shalt be [euen] a blessyng.
After these thynges, the worde of the Lorde came vnto Abram in a vision, saying: feare not Abram I am thy shielde [and] thy exceedyng great rewarde.
And he sayde vnto Abram: Knowe this of a suertie, that thy seede shalbe a straunger in a lande that is not theirs, and shall serue them, and they shall entreate them euyll foure hundreth yeres.
Seyng that Abraham shall surely be a great and a myghtie nation, and all the nations of the earth shalbe blessed in hym?
That in blessing I wyll blesse thee, and in multiplying I wyll multiplie thy seede as the starres of heauen, and as the sande which is vpon the sea side, and thy seede shall possesse the gates of his enemies.
And God sayd vnto him: I am God almightie, be fruitefull and multiplie: a nation, and a multitude of nations shall spring of thee, yea and kinges shall come out of thy loynes.
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.
And God spake vnto Israel in a vision by nyght, saying: Iacab, Iacob? And he aunswered: here am I.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
His sonnes, & his sonnes sonnes with him, his daughters, and his sonnes daughters, and all his seede brought he with him into Egypt.
Gill's Notes on the Bible
Hearken unto me, O house of Jacob,.... The Jews, the descendants of Jacob:
and all the remnant of the house of Israel; those that remained of the ten tribes that had been carried captive long ago. These may, in a spiritual sense, design those who are Israelites indeed; the household of the God of Jacob; the chosen of God, and called; the remnant according to the election of grace:
which are borne by me from the belly, which are carried from the womb: here the Lord distinguishes himself from the idols of the Babylonians; they were laid as burdens upon beasts, and bore and carried by them; but the Lord is born and carried by none, but bears and carries his people. The allusion is to tender parents that have compassion on their children as soon as born, and take care of them, and bear them in their bosoms, and carry them in their arms; and may have respect, in the literal sense, to the infant state of the Jews, both as a church and commonwealth, when the Lord took pity on them, and care of them, and bore them as a father bears his son; and bore with their manners too, and carried them all the days of old through the wilderness to Canaan's land; see Numbers 11:12. It may be applied to the care of God in the preservation of men by his providence, especially his own people, whose God he is from their mother's belly; who takes them under his protection as soon as born, and carries them through every state of infancy, youth, manhood, and old age, and never leaves nor forsakes them; see Psalms 22:10, and with great propriety may be applied to regenerate persons, who, as soon as born again, are regarded by the Lord in a very visible, tender, and compassionate manner; he "bears" them in his bosom, and on his heart; he bears them in his arms; he puts his everlasting arms underneath them; he bears with them, with all their weakness and infirmities, their peevishness and frowardness; he bears them up under all their afflictions, and sustains all their burdens; he bears them through and out of all their troubles and difficulties: he "carries" them, in like manner, in his bosom, and in his arms; he "carries" them into his house, the church, which is the nursery for them, where they are nursed and fed, and have the breasts of consolation drawn out to them; he carries on the good work of grace in them; he carries them through all their trials and exercises safe to heaven and eternal happiness; for they are poor, weak, helpless creatures, like newly born babes, cannot go alone, but must be bore up and carried.
Barnes' Notes on the Bible
Hearken unto me - From this view of the captive gods, the address is now turned to the Jews. The utter vanity of the idols had been set before them; and in view of that, God now addresses his own people, and entreats them to put their trust in him. The address he commences with words of great tenderness and endearment, designed to lead them to confide in him as their Father and friend.
And all the remnant - All who were left from slaughter, and all who were borne into captivity to Babylon. The language here is all full of tenderness, and is suited to inspire them with confidence in God. The idols of the pagan, so far from being able to protect their worshippers, were themselves carried away into ignoble bondage, but Yahweh was himself able to carry his people, and to sustain them.
Which are borne by me - Like an indulgent father, or a tender nurse, he had carried them from the very infancy of their nation. The same image occurs in Deuteronomy 1:31 : ‘And in the wilderness, where thou hast seen how that the Lord thy God bare thee, as a man doth bear his son, in all the way that ye went, until ye came into thins place.’ A similar figure occurs in Exodus 19:4 : ‘Ye have seen, how I bare you on eagles’ wings, and brought you unto myself’ (so Deuteronomy 32:11-12; compare Numbers 11:12; Isaiah 63:9). All this here stands opposed to the idols of the Babylonians. They were unable to protect their people. They were themselves made captive. But God had shown the part of a father and a protector to his people in all times. He had sustained and guided them; he had never forsaken them; he had never, like the idol-gods, been compelled to leave them in the power of their enemies. From the fact that he had always, even from the infancy of their nation, thus protected them, they are called on to put their trust in him.
Clarke's Notes on the Bible
Verse Isaiah 46:3. Which are borne by me from the belly - "Ye that have been borne by me from the birth"] The prophet very ingeniously, and with great force, contrasts the power of God, and his tender goodness effectually exerted towards his people, with the inability of the false gods of the heathen. He like an indulgent father had carried his people in his arms, "as a man carrieth his son," Deuteronomy 1:31. He had protected them, and delivered them from their distresses: whereas the idols of the heathen are forced to be carried about themselves and removed from place to place, with great labour and fatigue, by their worshippers; nor can they answer, or deliver their votaries, when they cry unto them.
Moses, expostulating with God on the weight of the charge laid upon him as leader of his people, expresses that charge under the same image of a parent's carrying his children, in very strong terms: "Have I conceived all this people? have I begotten them? that thou shouldest say unto me, Carry them in thy bosom, as a nursing father beareth the sucking child, unto the land which thou swarest unto their fathers;" Numbers 11:12.
