Yesaya 46:13

Bahasa Indonesia Sehari-hari

Keselamatan yang dari pada-Ku tidak jauh lagi, sebab Aku telah mendekatkannya dan kelepasan yang Kuberikan tidak bertangguh lagi; Aku akan memberikan kelepasan di Sion dan keagungan-Ku kepada Israel."

Parallel Translations

Alkitab Terjemahan Baru
Keselamatan yang dari pada-Ku tidak jauh lagi, sebab Aku telah mendekatkannya dan kelepasan yang Kuberikan tidak bertangguh lagi; Aku akan memberikan kelepasan di Sion dan keagungan-Ku kepada Israel."

Alkitab Terjemahan Lama
Bahwa Aku membawa akan kebenaran-Ku itu hampir, tiada lagi ia itu jauh, dan selamat yang dari pada-Ku itu tiada akan terbantut, melainkan Aku akan mengaruniakan selamat kepada Sion dan kemuliaan-Ku kepada orang Israel!

Contextual Overview

⁵ whom wyll ye make me lyke, or to whom wyll ye make me equall or compare me, that I shoulde be like him? ⁶ Take out siluer and gold out of your purses, and way it, and hyre a goldesmith to make a god of it, that men may kneele downe and worship it: ⁷ Yet must he be taken on mens shoulders and borne, and set in his place, that he may stande, and not moue out of his place: And if one crye vnto hym, he geueth no aunswere, and deliuereth not the man that calleth vpon hym from his trouble. ⁸ Consider this well, and be ashamed: go into your owne selues. ⁹ Remember the thinges that are past since the beginning of the worlde, that I am God, and that there is els no God, yea and that there is nothing like vnto me. ¹⁰ In the beginning of a thing I shewe the ende therof, & I tell before thinges that are not yet come to passe: My deuise standeth stedfastly stablished, and I fulfill all my pleasure. ¹¹ I call a byrde out of the east, and the man by whom my counsayle shalbe fulfilled out of straunge countreys, as I haue spoken, so wyll I bryng to passe, assoone as I thinke to deuise a thing, I do it. ¹² Heare me O ye that are of an hye stomacke, but farre from righteousnesse: ¹³ I shall bryng foorth my righteousnesse, it is not farre, and my health shall not tary long away: I wyll lay health in Sion, and in Israel my glory.

Bible Verse Review
  from Treasury of Scripure Knowledge

bring: Isaiah 51:5, Isaiah 61:11, Romans 1:17, Romans 3:21-26, Romans 10:3-15

shall not tarry: Psalms 14:7, Psalms 46:1, Psalms 46:5, Habakkuk 2:3, Hebrews 10:37

salvation: Isaiah 12:2, Isaiah 28:16, Isaiah 61:3, Isaiah 62:11, Joel 3:17, 1 Peter 2:6

Israel: Isaiah 43:7, Isaiah 44:23, Isaiah 60:21, Isaiah 61:3, Jeremiah 33:9, Haggai 1:8, John 17:10, Ephesians 1:6, 2 Thessalonians 1:10, 2 Thessalonians 1:12

Reciprocal: 1 Kings 8:1 - out of the city Psalms 22:1 - helping Psalms 24:5 - righteousness Psalms 69:35 - God Psalms 84:7 - in Zion Psalms 85:9 - Surely Psalms 89:16 - righteousness Psalms 98:2 - righteousness Psalms 103:17 - his righteousness Isaiah 4:5 - all the glory Isaiah 10:24 - O my people Isaiah 18:4 - consider in my dwelling place Isaiah 30:19 - dwell Isaiah 42:21 - well Isaiah 45:15 - O God Isaiah 49:6 - that thou mayest Isaiah 51:8 - my righteousness Isaiah 55:6 - while he is near Isaiah 56:1 - for Jeremiah 29:11 - thoughts Jeremiah 30:10 - I Joel 2:32 - for Obadiah 1:17 - upon John 4:22 - for Acts 13:26 - to you 2 Corinthians 3:9 - the ministration of righteousness Philippians 3:9 - the righteousness 2 Peter 3:9 - is not

Cross-References

Genesis 35:23
The sonnes of Lea: Ruben Iacobs first borne sonne, and Simeon, & Leui, and Iuda, and Isachar, and Zabulon.

Genesis 46:1
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.

Genesis 46:5
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.

Genesis 46:14
The chyldren of Zabulon: Sered, and Elon, and Iahelel.

Genesis 46:15
These be the children of Lea, whiche she bare vnto Iacob in Mesopotamia, with his daughter Dina. All the soules of his sonnes and daughters, [make] thirtie and three.

Genesis 46:18
These are the sonnes of Zilpha, who Laban gaue to Lea his daughter: and these she bare vnto Iacob, [euen] sixteene soules.

Genesis 46:23
And the children of Dan: Husim.

Genesis 46:25
These are the sonnes of Bilha, which Laban gaue vnto Rachel his daughter, and she bare these vnto Iacob altogether seuen soules.

Genesis 46:28
And he sent Iuda before hym vnto Ioseph, to direct his face vnto Gosen, and they came into the lande of Gosen.

Genesis 46:30
And Israel sayd vnto Ioseph: nowe am I content to dye, insomuche as I haue seene thy face, and because thou art yet aliue.

Gill's Notes on the Bible

I bring near my righteousness, it shall not be far off,.... Meaning either the faithfulness of God, in fulfilling his promises; or the justice of God displayed, in redemption by Christ; or Christ himself, God's righteous One, and the Lord our righteousness; or rather the righteousness of Christ itself, which Jehovah the Father may call his, because he sent his Son to work it out, approved of it, accepted it, and imputes it to his people, and justifies them by it; and which was near to be wrought out by Christ, and revealed in the Gospel; and which is brought near and applied by the Spirit of God to a sensible sinner, to a sinner convinced of the insufficiency of his own righteousness, and of the suitableness and excellency of Christ's, and of his need of it; and which is near in Christ, and in the Gospel, for faith to come at, at any time; nor is it ever far off from the believer, to whom it is imputed, and on whom it is put:

and my salvation shall not tarry; either Christ, who is God's salvation, provided and appointed by him, who was to come as a Saviour, and should not tarry; nor did he tarry beyond the appointed time, Habakkuk 2:3 or the salvation itself wrought out by him; this work is done by Christ, and is published in the Gospel, and is brought nigh and applied by the Spirit of God in conversion, in due and proper time, and shortly will be fully enjoyed in heaven:

and I will place salvation in Zion for Israel my glory: the Saviour himself was to come to Zion; near to Zion was salvation wrought out; here the Gospel of salvation was first published, and out of it the word of it was sent into all the world; and in Zion, the church of God, Christ the Saviour is to be met with; and his salvation is the safety of it, it is placed about it instead of walls and bulwarks; and all this is for the Israel of God, the spiritual Israel, chosen, redeemed, and called, and who shall be saved with an everlasting salvation; and who are the glory of God, have the glory of God, the grace of God in them, and the righteousness of God upon them, by which they are glorious; who enjoy the presence of the glorious God, and who is glorified in them, and by them; whose glory, even the glory of all his perfections, wisdom, grace, mercy, justice, holiness, truth, and faithfulness, is great in their salvation. So Kimchi gives the sense of the words,

"the salvation I will give to them shall be glory to me,''

Or Israel may be called his glory, because he gives glory to them; not only grace here, but glory hereafter, when their salvation wilt be complete, that is, completely enjoyed.

Barnes' Notes on the Bible

I bring near my righteousness - The word ‘righteousness’ here evidently denotes his truth; the fulfillment of his promises. His righteous and true character would be manifested to them so plainly and clearly that they would be able no longer to doubt. It would not be remote in time, or in place, but it would be so near that they could see it, and so plain that they could no longer doubt or misunderstand it.

And my salvation shall not tarry - The people shall be delivered from their bondage at the exact time which has been predicted.

I will place salvation in Zion - Zion or Jerusalem shall be rebuilt, and salvation shall emanate from that as from a center to the whole world.

Israel my glory - The people whom he had chosen, and who reflected his glory. God’s honor and glory on earth are seen in, and by the church, and he designs that the church shall be the means of making his glory known among people. Or it may mean I will give my glory to Israel. I will show to them my perfections, and will make their nation the place of the manifestations of my glorious attributes.