the Fourth Week after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 46:12
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- HolmanEncyclopedias:
- InternationalDevotionals:
- EveryParallel Translations
Dengarkanlah Aku hai orang-orang yang congkak, orang-orang yang jauh dari kebenaran:
Dengarlah akan Daku, hai kamu yang keras hatimu, kamu yang jauh dari pada kebenaran!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
Hearken: Isaiah 46:3, Isaiah 28:23, Isaiah 45:20, Psalms 49:1, Proverbs 1:22, Proverbs 1:23, Proverbs 8:1-5, Ephesians 5:14, Revelation 3:17, Revelation 3:18
ye stouthearted: Isaiah 48:4, Psalms 76:5, Zechariah 7:11, Zechariah 7:12, Malachi 3:13-15, Acts 7:51
that: Psalms 119:150, Psalms 119:155, Jeremiah 2:5, Ephesians 2:13
Reciprocal: 2 Kings 22:19 - thine heart Isaiah 9:9 - in the pride Isaiah 42:21 - well Mark 4:3 - Hearken
Cross-References
And she conceaued yet agayne, and bare hym a sonne, saying: Nowe wyll I prayse the Lorde. Therefore she called his name Iuda, & left bearyng.
And Er Iudas first borne sonne was wicked in the syght of the Lorde, and the Lorde slewe hym.
And the thyng which he dyd, displeased the Lorde: wherfore he slewe hym also.
Israel toke his iourney with all that he had, and came to Beer seba, and offred offeringes vnto the God of his father Isahac.
And he sayde: I am God, the God of thy father, feare not to go downe into Egypt: for I wyll there make of thee a great people.
And Iacob rose vp from Beer-seba: and the sonnes of Israel caryed Iacob their father, and their childre, and their wyues, in the charettes whiche Pharao had sent to cary him.
These are the names of the chyldren of Israel which came into Egypt, [both] Iacob and his sonnes. Ruben Iacobs first borne.
The children of Iuda: Er, & Onan, Selah, & Phares, and Zarah: but Er and Onan dyed in the lande of Chanaan. The children of Phares also were Hesron and Hamul.
The chyldren of Rachel Iacobs wife: Ioseph and Beniamin.
The children of Beniamin: Bela, and Becher, and Asbel, Gera, & Naaman, Ehi, and Ros, Muppim, and Huppim, and Arde.
Gill's Notes on the Bible
Hearken unto me, ye stout hearted,.... This is not an address to the Chaldeans, as Kimchi and others think, who were merciless and cruel to the Jews, and far from doing that which was right unto them, but oppressed them, and would not let them go; but to the Jews themselves, at least to the wicked and profligate among them, who were always a stouthearted, stiffnecked, and a rebellious people; and even those who made more presences to religion were only self-righteous, and were far from true righteousness. The whole may be applied to all persons destitute of the grace of God, professors or profane, who are stout or stubborn hearted; have hard and impenitent hearts; proud and haughty in their hearts; proud of their wisdom, power, and strength; stout in their hearts against God, as appears by their words and actions; oppose themselves to the people of God, his word and ordinances; and some so daring as to make a mock at sin, at religion, and a future state, and outbrave death itself; though when God calls them to an account, as he sometimes does by his judgments here, and will at the last judgment hereafter; or by the workings of his Spirit upon them, convincing them of sin, righteousness, and judgment; their hearts fail, and they cannot be strong and endure; when his word comes with power, and they hear it, and feel the energy of it, they are cut to the heart, and their stout and proud spirits are brought down, and made to submit: even such
that are far from righteousness; as all men are in a state of nature, none are righteous, no, not one, but are full of all unrighteousness; even those that are the most righteous and religious, externally, are without a righteousness; they do not attain to one by the law of works; they go about to establish their own, and do not submit to the righteousness of God, and so are far from it: and indeed all God's elect, in a state of unregeneracy, are far from any knowledge of the righteousness of Christ, they not being yet convinced of the need of it, and it having not yet been revealed and applied unto them, and received by faith; now these are called upon to hear the word externally, which coming with power, causes them to hear spiritually what follows:
Barnes' Notes on the Bible
Hearken unto me - This is designed to call the attention of the skeptical and unbelieving Jews to the important truth which he was delivering. Many among them might be disposed to say that the fulfillment was delayed, and he therefore calls upon them to attend particularly to his solemn declarations.
Ye stout-hearted - The phrase ‘stout-hearted’ would naturally, denote those who were bold and courageous. But here it evidently means those whose hearts were strong against God; who nerved themselves to resist and oppose his plans and government; who were stubborn and rebellious.
Clarke's Notes on the Bible
Verse Isaiah 46:12. Hearken unto me, ye stout-hearted - This is an address to the Babylonians, stubbornly bent on the practice of injustice towards the Israelites.