Yesaya 45:16

Bahasa Indonesia Sehari-hari

Tetapi tukang-tukang berhala harus mundur dengan penuh noda, semuanya akan mendapat malu dan kena noda juga.

Parallel Translations

Alkitab Terjemahan Baru
Tetapi tukang-tukang berhala harus mundur dengan penuh noda, semuanya akan mendapat malu dan kena noda juga.

Alkitab Terjemahan Lama
Bahwa kecela-celaanlah dan kemalu-maluanlah, dan kebinasaanlah mereka itu sekalian yang memperbuat berhala!

Contextual Overview

¹¹ Thus saith the Lorde, euen the holy one and maker of Israel: Aske me of thinges for to come concerning my sonnes, and put me in remembraunce as touching the workes of my handes. ¹² I haue made the earth, and created man vpon it: With my handes haue I spread foorth heauen, and geuen a commaundement for all the hoast thereof. ¹³ I shall wake hym vp with righteousnesse, and order all his wayes: He shall buylde my citie, and let out my prisoners, and that neither for gyftes nor rewardes saith the Lorde of hoastes. ¹⁴ Thus saith the Lorde, The occupiers of Egypt, the marchauntes of the Ethiopians and Sabees, shall come vnto thee with tribute, they shalbe thyne, they shall folowe thee, and go with chaines vpon their feete, they shall fall downe before thee, and make supplication vnto thee: for God without whom there is none other God, shalbe with thee. ¹⁵ O howe profounde art thou O God, thou God and sauiour of Israel? ¹⁶ Confounded are they all and put to dishonour, thei are gone hence together with shame, euen the makers of images. ¹⁷ But Israel shalbe saued in the Lord with an euerlasting saluation: ye shall not come to shame nor confusion world without ende. ¹⁸ For thus saith the Lorde, Euen he that created heauen, the God that made the earth & fassioned it, and set it foorth, he dyd not make it for naught, but to be inhabited, euen I the Lorde, without whom there is none other. ¹⁹ I haue not spoken secretly, neither in darke places of the earth: I sayde not in vayne to the seede of Iacob, seeke me: I am the Lorde, whiche when I speake, do declare the thing that is righteous and true.

Bible Verse Review
  from Treasury of Scripure Knowledge

Isaiah 45:20, Isaiah 41:19, Isaiah 42:17, Isaiah 44:9, Isaiah 44:11, Psalms 97:7, Jeremiah 2:26, Jeremiah 2:27, Jeremiah 10:14, Jeremiah 10:15

Reciprocal: Exodus 20:4 - General Psalms 31:17 - wicked Isaiah 1:29 - ashamed Isaiah 30:3 - your confusion Isaiah 36:20 - that the Lord Isaiah 54:4 - Fear not Jeremiah 7:19 - the confusion Jeremiah 14:3 - they were Jeremiah 17:13 - all that Jeremiah 20:11 - everlasting Jeremiah 48:13 - ashamed Daniel 9:7 - unto us Hosea 10:6 - receive Habakkuk 2:18 - profiteth Romans 5:5 - hope 1 Peter 2:6 - shall

Cross-References

Genesis 16:6
But Abram sayde to Sarai: beholde thy mayde is in thy hande, do with her as it pleaseth thee. And when Sarai dealt hardly with her, she fledde from the face of her.

Genesis 20:15
And Abimelech sayde: beholde my lande lyeth before thee, dwell where it pleaseth thee best.

Genesis 34:18
Theyr wordes pleased Hemor, and Sichem his sonne.

Genesis 41:33
Nowe therfore let Pharao prouide for a man of vnderstandyng, and wisedome, & set him ouer the land of Egypt.

Deuteronomy 1:33
He went in the way before you, to searche you out a place to pitche your tentes in, in fyre by nyght, yt ye myght see what way to go, & in a cloude by day.

2 Samuel 3:36
And all the people wist it, and it pleased them: as whatsoeuer the king did, pleased all the people.

2 Chronicles 30:4
And the thing pleased the king and all the congregation.

Esther 1:21
Thus saying pleased the king and the princes, and the king did according to the worde of Memucan.

Esther 2:4
And that the mayden which pleased the king, should be queene in Uasthis steede. And this pleased the king, and he did so.

Esther 5:14
Then saide Zares his wyfe and all his friendes vnto him: Let them make a galous of fiftie cubites hie, and to morowe speake thou vnto the king that Mardocheus may be hanged thereon: then go thou in meryly with the king vnto the banket. And Haman was well content withall, and caused the galous to be made.

Gill's Notes on the Bible

They shall be ashamed, and also confounded, all of them,.... This refers not to any persons spoken of before; not to Israel or the church, or converts among the Gentiles that came to her; but to those that follow, of whom the same is said in other words:

they shall go to confusion together, that are makers of idols; the Targum is,

"worshippers of images;''

both may be designed: this refers to the first times of the Gospel, and its coming into the Gentile world, and its success there; when the oracles of the Heathens were struck dumb; idols and idol temples were forsaken; and Paganism was abolished in the Roman empire; and when the gods they served could not help them, but they fled to the rocks to hide them from the wrath of God and the Lamb, Revelation 6:15.

Barnes' Notes on the Bible

They shall be ashamed and confounded - That is, they shall find all their hopes fail, and shall be suffused with shame that they were ever so senseless as to trust in blocks of wood and stone (see the notes at Isaiah 1:29; Isaiah 20:5; Isaiah 30:5; Isaiah 43:17).

They shall go to confusion - They shall all retire in shame and disgrace. That is, when they have gone to supplicate their idols, they shall find them unable to render them any aid, and they shall retire with shame.

Clarke's Notes on the Bible

Verse Isaiah 45:16. They shall be ashamed - "They are ashamed"] The reader cannot but observe the sudden transition from the solemn adoration of the secret and mysterious nature of God's counsels in regard to his people, to the spirited denunciation of the confusion of idolaters, and the final destruction of idolatry; contrasted with the salvation of Israel, not from temporal captivity, but the eternal salvation by the Messiah, strongly marked by the repetition and augmentation of the phrase, to the ages of eternity. But there is not only a sudden change in the sentiment, the change is equally observable in the construction of the sentences; which from the usual short measure, runs out at once into two distichs of the longer sort of verse. See Prelim. Dissert. p. 66, &c. There is another instance of the same kind and very like to this, of a sudden transition in regard both to the sentiment and construction in Isaiah 42:17.

"His adversaries"] This line, to the great diminution of the beauty of the distich, is imperfect in the present text: the subject of the proposition is not particularly expressed, as it is in the line following. The version of the Septuagint happily supplies the word that is lost: οἱ αντικειμενοι αυτῳ, "his adversaries," the original word was צריו tsaraiv. - L.