Yesaya 45:15

Bahasa Indonesia Sehari-hari

Sungguh, Engkau Allah yang menyembunyikan diri, Allah Israel, Juruselamat.

Parallel Translations

Alkitab Terjemahan Baru
Sungguh, Engkau Allah yang menyembunyikan diri, Allah Israel, Juruselamat.

Alkitab Terjemahan Lama
Bahwa sesungguhnya Engkau juga Allah, yang bersamarkan diri-Nya; Engkaulah Allah orang Israel dan Juruselamat mereka itu!

Contextual Overview

¹¹ Thus saith the Lorde, euen the holy one and maker of Israel: Aske me of thinges for to come concerning my sonnes, and put me in remembraunce as touching the workes of my handes. ¹² I haue made the earth, and created man vpon it: With my handes haue I spread foorth heauen, and geuen a commaundement for all the hoast thereof. ¹³ I shall wake hym vp with righteousnesse, and order all his wayes: He shall buylde my citie, and let out my prisoners, and that neither for gyftes nor rewardes saith the Lorde of hoastes. ¹⁴ Thus saith the Lorde, The occupiers of Egypt, the marchauntes of the Ethiopians and Sabees, shall come vnto thee with tribute, they shalbe thyne, they shall folowe thee, and go with chaines vpon their feete, they shall fall downe before thee, and make supplication vnto thee: for God without whom there is none other God, shalbe with thee. ¹⁵ O howe profounde art thou O God, thou God and sauiour of Israel? ¹⁶ Confounded are they all and put to dishonour, thei are gone hence together with shame, euen the makers of images. ¹⁷ But Israel shalbe saued in the Lord with an euerlasting saluation: ye shall not come to shame nor confusion world without ende. ¹⁸ For thus saith the Lorde, Euen he that created heauen, the God that made the earth & fassioned it, and set it foorth, he dyd not make it for naught, but to be inhabited, euen I the Lorde, without whom there is none other. ¹⁹ I haue not spoken secretly, neither in darke places of the earth: I sayde not in vayne to the seede of Iacob, seeke me: I am the Lorde, whiche when I speake, do declare the thing that is righteous and true.

Bible Verse Review
  from Treasury of Scripure Knowledge

a God: Isaiah 8:17, Isaiah 57:17, Psalms 44:24, Psalms 77:19, John 13:7, Romans 11:33, Romans 11:34

O God: Isaiah 45:17, Isaiah 12:2, Isaiah 43:3, Isaiah 43:11, Isaiah 46:13, Isaiah 60:16, Psalms 68:26, Matthew 1:22, Matthew 1:23, John 4:22, John 4:42, Acts 5:31, Acts 13:23, 2 Peter 3:18

Reciprocal: 1 Kings 8:12 - the thick Job 10:13 - hid Job 23:8 - General Psalms 89:46 - wilt Isaiah 54:8 - I hid Jeremiah 3:23 - in the Lord Jeremiah 14:8 - saviour John 5:23 - all men 1 Timothy 1:1 - God 2 Timothy 1:10 - our Titus 1:3 - God 1 John 5:20 - This is Revelation 7:10 - Salvation

Cross-References

Genesis 29:11
And Iacob kyssed Rachel, and lift vp his voyce and wept.

Genesis 29:13
And when Laban hearde certaynely tell of Iacob his sisters sonne, he ranne to meete hym, and imbraced hym, and kyssed hym, and brought hym to his house: And he tolde Laban all these thynges.

Genesis 33:4
Esau ranne to meete hym, and imbraced him, and fel on his necke, and kissed him, and they wept.

Genesis 45:2
And he wept aloude, and the Egyptians, and the house of Pharao heard.

Exodus 4:27
Then said the Lorde vnto Aaron: go meete Moyses in the wyldernesse. And he went and met him in the mounte of God, and kissed him.

Ruth 1:9
And the Lord geue you, that you may fynde rest, either of you in the house of her husbande. And when she kyssed them, they lift vp their voyce and wept,

Ruth 1:14
And they lift vp their voyces, & wept againe: and Orpha kissed her mother in lawe, but Ruth abode still by her.

1 Samuel 10:1
And the Samuel toke a vessell of oyle, and powred it vpon his head, and kissed him, and sayd: Hath not the Lord annoynted thee, to be captaine ouer his inheritaunce?

1 Samuel 20:41
And assoone as the lad was gone, Dauid arose out of a place that was towarde the south, & fel on his face to the ground, & bowed him selfe three times, And they kissed either other, and wept together, so long till Dauid exceeded.

2 Samuel 14:33
And so Ioab came to the king, and tolde him: Which when he had sent for Absalom, he came to the king, and fel to the ground on his face before him, and the king kissed Absalom.

Gill's Notes on the Bible

Verily thou art a God that hideth thyself,.... Who hid himself from the Gentile world for some hundreds of years, who had no knowledge of the true God, lived without him in the world, and whose times of ignorance God overlooked, and suffered them to walk in their own ways; though now he would make himself known by his Gospel sent among them, and blessed for the conversion of them. He is also a God that hides himself from his own people at times, withdraws his gracious presence, and withholds the communication of his love and grace. These seem to be the words of the prophet, speaking his own experience, and that of other saints: or rather of the church, upon the access of the Gentiles to her, declaring what the Lord had been to them in former times; but now had showed himself to them in a way of grace and mercy. Some render it "thou art the hidden God" z; invisible in his nature; incomprehensible in his essence; not to be found out to perfection, nor to be traced in his providential dispensations; his judgments are unsearchable, and his ways past finding out. It may be applied to Christ in his state of humiliation; for though he was God manifest in the flesh, yet the glory of his deity was seen but by a few, being hid in the coarse veil of humanity; he appearing in the form of a servant, who was in the form of God, and equal to him; and to him the following words agree:

O God of Israel, the Saviour; for he is God over all, and the God of his spiritual Israel in an especial manner; and the Saviour of them from sin, wrath, condemnation, and death, by his obedience, sufferings, and death; or if it is to be understood of God the Father, who is the God of Israel, he is the Saviour of them by his Son.

z אתה אל מסתתר "tu es Deus absconditus", V. L. Tigurine version; "tu es abditus Deus Israelis", Syr.

Barnes' Notes on the Bible

Verily thou art a God that hidest thyself - That is, that hidest thy counsels and plans. The idea is, that the ways of God seems to be dark until the distant event discloses his purpose; that a long series of mysterious events seem to succeed each other, trying to the faith of his people, and where the reason of his doings cannot be seen. The remark here seems to be made by the prophet, in view of the fact, that the dealings of God with his people in their long and painful exile would be to them inscrutable, but that a future glorious manifestation would disclose the nature of his designs, and make his purposes known (see Isaiah 55:8-9): ‘My thoughts are not your thoughts, neither are your ways my ways’ (compare Psalms 44:24; the notes at Isaiah 8:17).

The Saviour - Still the Saviour of his people, though his ways are mysterious and the reasons of his dealings are unknown. The Septuagint renders this, ‘For thou art God, though we did not know it, O God of Israel the Saviour.’ This verse teaches us that we should not repine or complain under the mysterious allotments of Providence. They may be dark now. But in due time they will be disclosed, and we shall be permitted to see his design, and to witness results so glorious, as shall satisfy us that his ways are all just, and his dealings right.

Clarke's Notes on the Bible

Verse Isaiah 45:15. Verily thou art a God that hidest thyself — At present, from the nations of the world.

O God of Israel, the Saviour — While thou revealest thyself to the Israelites and savest them.