Yesaya 36:19

Bahasa Indonesia Sehari-hari

Di manakah para allah negeri Hamat dan Arpad? Di manakah para allah negeri Sefarwaim? Apakah mereka telah melepaskan Samaria dari tanganku?

Parallel Translations

Alkitab Terjemahan Baru
Di manakah para allah negeri Hamat dan Arpad? Di manakah para allah negeri Sefarwaim? Apakah mereka telah melepaskan Samaria dari tanganku?

Alkitab Terjemahan Lama
Di manakah dewata Hamat dan Arpad? di manakah dewata Sefarwayim? Sudahkah dilepaskannya Samaria dari pada tanganku?

Contextual Overview

¹¹ Then sayd Eliakim, Sobna, & Ioah, vnto Rabsakeh: Speake to vs thy seruauntes we pray thee in the Syrians language, for we vnderstande it well, and speake not to vs in the Iewes tongue, lest the folke heare which lyeth vpon the wall. ¹² Then aunswered Rabsakeh: Hath my maister sent me to speake this only to thy maister and thee? hath he not sent me to them also that lye vpon the wall? that they may be compelled to eate their owne dunge, and drinke their owne stale with you? ¹³ And Rabsakeh stoode stiffe, and cryed with a loude voyce in the Iewes tongue, and sayde: Nowe take heede howe the great kyng of the Assyrians geueth you warnyng. ¹⁴ Thus saith the kyng: Let not Hezekia deceaue you, for he shall not be able to deliuer you. ¹⁵ Moreouer, let not Hezekia comfort you in the Lorde when he saith, The Lorde without doubt shall defende vs, and shall not geue ouer this citie into the handes of the king of the Assyrians. ¹⁶ Hearken not to Hezekia, for thus saith the kyng of Assyria: Obtayne my fauour, encline to me, so may euery man enioy his vineyardes and figge trees, and drynke the water of his cesterne: ¹⁷ Unto the tyme that I come my selfe, and bryng you into a lande that is lyke your owne, wherin is wheate & wine, which is both sowen with seede and planted with vineyardes. ¹⁸ Let not Hezekia deceaue you, when he saith vnto you, the Lorde shall deliuer vs: Myght the gods of the gentiles kepe euery mans lande from the power of the kyng of the Assyrians? ¹⁹ Where is the god of Hemath and Arphad? where is the god of Sepharuaim? and who is able to defende Samaria out of my hande? ²⁰ Or which of all the gods of these landes hath deliuered their countrey out of my power? Is the Lord in deede able to deliuer Hierusalem from my hande?

Bible Verse Review
  from Treasury of Scripure Knowledge

Hamath: Numbers 34:8, 2 Samuel 8:9

Arphad: The variation of Arphad and Arpad exists only in the translation; the original being uniformly ארפד [Strong's H774]. Isaiah 10:9; Jeremiah 49:23, Arpad

Sepharvaim: Calmet is of opinion that Sepharvaim was the capital of the Saspires, who, according to Herodotus, were the only people that inhabited between the Colchians and Medes; and probably the Sarapases, whom Strabo places in Armenia. Hiller considers the name as denoting Sephar of the Parvaim, i.e., Mount Sephar adjacent to the regions of Arabia called Parvaim. But it is more probable, as Wells and others suppose, that Sepharvaim is the ינצבסב, Sipphara, of Ptolemy, the יננבסחםשם נןכיע, the city of the Sippareni, mentioned by Abydenus, and probably the Hipparenum of Pliny, a city of Mesopotamia, situated upon the Euphrates, near where it is divided into two arms, by one of which, it is probable, it was divided into two parts. 2 Kings 17:24

and have: Isaiah 10:10, Isaiah 10:11, 2 Kings 17:5-7, 2 Kings 18:10-12

Reciprocal: 2 Kings 18:34 - the gods Isaiah 37:13 - Hamath Isaiah 44:17 - Deliver me Isaiah 46:2 - they could Jeremiah 16:20 - General Ezekiel 31:5 - his height Amos 6:2 - better

Gill's Notes on the Bible

Where are the gods of Hamath and Arphad?.... What is become of them? where are they to be found? where's their power to protect and defend the people they presided over? thus they might be justly derided, but not so the God at Israel; these places are mentioned in

Isaiah 10:9. Hamath was a city in Syria, thought by some to be the same afterwards called Antiochia and Epiphania, from Antiochus Epiphanes: Arphad is joined with it in Jeremiah 49:23 as a city of Syria; perhaps originally founded and inhabited by the Arvadite, mentioned with the Hamathite, in Genesis 10:18:

where are the gods of Sepharvaim? another place in Syria, the city Sipphore; not the Sipphara of Ptolemy n, in Mesopotamia, or that, near Babylon, Abydenus o makes mention of, but a city in Syro-Phoenicia, 2 Kings 17:24:

and have they delivered Samaria out of my hand? the gods of the above places, which were worshipped in Samaria, or the gods peculiar to that place; though Samaria was not taken by the present king of Assyria, Sennacherib, but by a predecessor of his, Shalmaneser, 2Ki 17:3,6, which yet is here boasted of as a conquest of the present king.

n Geograph. l. 5. c. 18. o Apud Euseb. Praepar. Evangel. l. 9. c. 41. p. 457.

Barnes' Notes on the Bible

Where are the gods of Hamath ... - In regard to these places, see the notes at Isaiah 10:9-11.

Where are the gods of Sepharvaim? - Sepharvaim was probably in Mesopotamia. Ptolemy mentions a city there of the name of Sipphara, as the most southern city of Mesopotamia, which is probably the same. It is evident that it was in the vicinity of Hamath and Arphad, and these are known to have been in Mesopotamia. When Shalmaneser carried Israel away captive from Samaria, he sent colonies of people into Palestine in their stead, among whom were the Sepharvaim 2 Kings 17:24, 2 Kings 17:31.

And have they delivered Samaria - (See the note at Isaiah 10:11). The author of the Books of Chronicles expresses this in a more summary manner, and says, that Rabshakeh joined Yahweh with the gods of the nations in the same language of reproach: ‘And he spake against the God of Jerusalem, as against the gods of the people of the earth, which were the work of the hands of man,’ 2 Chronicles 32:19.

Clarke's Notes on the Bible

Verse Isaiah 36:19. Where are the gods — Many MSS. add the conjunction here also: And, or But, where are the gods, c.

For other matters relative to this chapter, 2 Kings 18:13, c.

Of Sepharvaim — The other copy, 2 Kings 18:34, adds, of "Henah and Ivah."

Have they delivered — וכי vechi. The copulative is not expressed here by the Septuagint, Syriac, Vulgate, and three MSS. nor is it in any other copy. Ib. Houbigant reads הכי hachi, with the interrogative particle; a probable conjecture, which the ancient Versions above quoted seem to favour.