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International Standard Bible Encyclopedia
sef - ar - vā´im , sē - far - vā´im ( ספרוים , ṣepharwayı̄m : Σεφφαρουάιμ , Sephpharouáim , Σεπφαρουάιμ , Seppharouáim , Σεπφαρούν , Seppharoún , Σεπφαρουμάιν , Seppharoumáin , Ἐπφαρουάιμ , Eppharouáim , Σεπφαρείμ , Sepphareı́m , the first two being the forms in manuscripts Alexandrinus and Vaticanus respectively, of the passages in Kings, and the last two in Isaiah):
1. Formerly Identified with the Two Babylonian Sippars:
This city, mentioned in 2 Kings 17:24; 2 Kings 18:34; 2 Kings 19:13; Isaiah 36:19; Isaiah 37:13 , is generally identified with the Sip (p )ar of the Assyrians-Babylonian inscriptions (Zimbir in Sumerian), on the Euphrates, about 16 miles Southwest of Bagdad. It was one of the two great seats of the worship of the Babylonian sun-god Šamaš , and also of the goddesses Išhtar and Anunit, and seems to have had two principal districts, Sippar of Šamaš , and Sippar of Anunit, which, if the identification were correct, would account for the dual termination -ayim , in Hebrew. This site is the modern ‛Abu -Habbah , which was first excavated by the late Hormuzd Rassam in 1881, and has furnished an enormous number of inscriptions, some of them of the highest importance.
2. Difficulties of That Identification:
Besides the fact that the deities of the two cities, Sippar and Sepharvaim, are not the same, it is to be noted that in 2 Kings 19:13 the king of Sepharvaim is referred to, and, as far as is known, the Babylonian Sippar never had a king of its own, nor had Akkad, with which it is in part identified, for at least 1,200 years before Sennacherib. The fact that Babylon and Cuthah head the list of cities mentioned is no indication that Sepharvaim was a Babylonian town - the composition of the list, indeed, points the other way, for the name comes after Ava and Hamath, implying that it lay in Syria.
3. Another Suggestion:
Joseph Halevy therefore suggests ( ZA , II, 401 ff) that it should be identified with the Sibraim of Ezekiel 47:16 , between Damascus and Hamath (the dual implying a frontier town), and the same as the Šabara'in of the Babylonian Chronicle, there referred to as having been captured by Shalmaneser. As, however, Sabara'in may be read Samara'in, it is more likely to have been the Hebrew Shōmerōn (Samaria), as pointed out by Fried. Delitzsch.
See Schrader, The Cuneiform Inscriptions and the Old Testament , I, 71 f; Kittel on K; Dillmann-Kittel on Isa , at the place; HDB , under the word
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Orr, James, M.A., D.D. General Editor. Entry for 'Sepharvaim'. International Standard Bible Encyclopedia. https://www.studylight.org/​encyclopedias/​eng/​isb/​s/sepharvaim.html. 1915.