Yesaya 30:29

Bahasa Indonesia Sehari-hari

Kamu akan menyanyikan suatu nyanyian seperti pada waktu malam ketika orang menguduskan diri untuk perayaan, dan kamu akan bersuka hati seperti pada waktu orang berjalan diiringi suling hendak naik ke gunung TUHAN, ke Gunung Batu Israel.

Parallel Translations

Alkitab Terjemahan Baru
Kamu akan menyanyikan suatu nyanyian seperti pada waktu malam ketika orang menguduskan diri untuk perayaan, dan kamu akan bersuka hati seperti pada waktu orang berjalan diiringi suling hendak naik ke gunung TUHAN, ke Gunung Batu Israel.

Alkitab Terjemahan Lama
Tetapi pada kamu akan ada puji-pujian seperti pada malam ditahbiskan masa raya, dan lagi kesukaan hati seperti orang berarak-arak dengan bunyi-bunyian hendak ke bukit Tuhan, ke bukit batu orang Israel.

Contextual Overview

²⁷ Beholde, the fame of the Lorde commeth from farre, and his presence is so hotte, that no man is able to abyde: his lippes are full of indignation, and his tongue is as a consuming fire. ²⁸ His breath is a vehement flud of water, that reacheth vp to the necke: that he may sift away the heathen in the siue of vanitie, and his breath is a brydle of errour in the iawes of the people. ²⁹ And ye shall sing lyke as in the night when the holy solempnitie beginneth, and ye shall haue gladnesse of heart, like as when one commeth with a pipe vnto the hill of the Lorde, and to the most mightie one of Israel. ³⁰ And the Lorde shall cause his glorious voyce to be hearde, and shall declare his stretched out arme with a terrible countenaunce, & with the flambe of a consuming fire, with noysome lightening, with a showre, and with hayle stones. ³¹ For thorowe the voyce of the Lorde shall Assur be destroyed, which smote other men with the rodde. ³² And it shall come to passe, that whyther soeuer he goeth the rodde shall cleaue vnto him which the Lorde shall laye vpon hym, with tabrettes and harpes: and with great warre shall he fight against his hoast. ³³ For the fire of hell is ordayned from the beginning, yea euen for the kyng is it prepared: This hath the Lorde set in the deepe, and made it wide, the burning whereof is fire and muche wood: The breath of the Lorde whiche is like a riuer of brimstone doth kindle it.

Bible Verse Review
  from Treasury of Scripure Knowledge

Ye shall: Isaiah 12:1, Isaiah 26:1, Exodus 15:1-21, 2 Chronicles 20:27, 2 Chronicles 20:28, Psalms 32:7, Jeremiah 33:11, Revelation 15:3, Jeremiah 19:1-7

in the night: Leviticus 23:32, Deuteronomy 16:6, Deuteronomy 16:14, Psalms 42:4, Psalms 81:1-4, Matthew 26:30

with a pipe: 1 Chronicles 13:7, 1 Chronicles 13:8, Psalms 42:4, Psalms 95:1, Psalms 95:2, Psalms 150:3-5

the mountain: Isaiah 2:3

mighty One: Heb. Rock, Isaiah 26:4, Deuteronomy 32:4, Deuteronomy 32:31, Psalms 18:31

Reciprocal: Esther 8:16 - had light Psalms 42:8 - in the night Isaiah 1:24 - the mighty Isaiah 2:2 - the mountain Isaiah 30:32 - every place Matthew 11:17 - piped Acts 16:25 - at midnight 1 Corinthians 5:8 - feast Colossians 3:16 - and spiritual

Cross-References

Genesis 30:5
And Bilha conceaued, and bare Iacob a sonne.

Genesis 30:8
And Rachel said: With godly wrastlynges haue I wrastled with my sister, & haue gotten the vpper hande: and she called his name Nephthali.

Genesis 30:9
When Lea sawe that she had left bearyng chyldren she toke Zilpha her mayde, and gaue her Iacob to wyfe.

Genesis 30:10
And Zilpha Leas mayde bare Iacob a sonne.

Genesis 30:22
And God remembred Rachel, & God hearde her, and made her fruitefull,

Genesis 30:25
Assoone as Rachel had borne Ioseph, Iacob sayde to Laban: Send me away, that I maye go vnto my owne place, and to my countrey.

Genesis 30:38
And put the roddes which he had pilled, [euen] before the sheepe, in the gutters and watryng throughes when the sheepe came to drynke, that they should conceaue when they came to drynke.

Genesis 30:40
And Iacob did seperate these lambes, and turned the faces of the sheepe whiche were in the flocke of Laban, towarde these ryngstraked, and al maner of blacke: and so put his owne flockes by them selues, and put them not with Labans cattell.

Genesis 31:6
And ye knowe howe I haue serued your father to the best of my power.

Matthew 24:45
Who is a faythfull and wise seruaunt, whom his Lorde hath made ruler ouer his householde, to geue them meate in season.

Gill's Notes on the Bible

Ye shall have a song,.... That is, the Jews should have a song, and sing it upon the ruin of the Assyrian army; as the Israelites had, when Pharaoh and his host were drowned in the Red Sea; and so will the Christian church have one, at the fall of Babylon,

Revelation 15:1:

as in the night, [when] a holy solemnity is kept; and gladness of heart, the Jewish feasts always began, the even preceding, and were ushered in with singing songs, and psalms; especially the feast of the passover, which it is thought is alluded to here. It is a common notion of the Jews k, that the slaughter of the Assyrian army was on the night of the passover; that it was in the night is certain,

2 Kings 19:35 but that it was on the night of the passover is not certain; however, the songs sung on that night were not on this occasion, nor could this be sung so soon; and it will be at evening time that the latter day glory shall break out, and songs of joy be heard from the uttermost parts of the earth, Zechariah 14:7:

as when one goeth with a pipe to come into the mountain of the Lord; the temple; it being usual for persons, that came from distant parts of the land to the temple to worship, to bring pipes along with them in their hands, and play upon them as they were travelling, to divert them, and the company that were with them; see

Psalms 42:4. Jarchi thinks the allusion is to the bringing up of the first fruits to the temple at Jerusalem, which was preceded with a pipe, as appears from the Misnah l:

to the mighty One of Israel; or, "Rock of Israel" m; one of the names of the Messiah, 2 Samuel 23:3 to whom the song of praise and triumph shall be sung, in the latter day, by those that stand upon Mount Zion, with harps in their hands, having gotten the victory over the beast and his image, Revelation 14:1.

k Vid. Aben Ezra, Ben Melech, Abendana. l Biccurim, c. 3. sect. 3, 4. m צור ישראל "rupem Israelis", Junius & Tremellius, Piscator, Cocceius "petram Israel", Montanus.

Barnes' Notes on the Bible

Ye shall have a song - That is, ye inhabitants of Jerusalem shall rejoice when the army of the Assyrian is destroyed.

As in the night, when a solemnity is kept - The word ‘solemnity’ here (חג châg) denotes a festival, or feast; and refers, by way of eminence, to the Passover, which is usually designated as “the feast;” that is, the principal festival of the Jews (see Matthew 27:15; John 5:1, John 5:11, John 5:13, John 5:23). This festival was kept at first at night, and was required to be so celebrated ever afterward Exodus 12:42; Deuteronomy 16:1-6.

As when one goeth with a pipe - Music was used in the daily service of the temple, and their processions and celebrations were all with instrumental music. The simple idea is, that the sudden and complete destruction of the army of Sennacherib would be the occasion of the highest joy.