the Fourth Week after Easter
Click here to join the effort!
Read the Bible
Bahasa Indonesia Sehari-hari
Yesaya 29:20
Bible Study Resources
Concordances:
- Nave'sDictionaries:
- BridgewayEncyclopedias:
- InternationalParallel Translations
Sebab orang yang gagah sombong akan berakhir dan orang pencemooh akan habis, dan semua orang yang berniat jahat akan dilenyapkan,
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
the terrible: Isaiah 29:5, Isaiah 13:3, Isaiah 25:4, Isaiah 25:5, Isaiah 49:25, Isaiah 51:13, Daniel 7:7, Daniel 7:19-25, Habakkuk 1:6, Habakkuk 1:7
the scorner: Isaiah 28:14-22, Luke 16:14, Luke 23:11, Luke 23:35
and all: Micah 2:1, Mark 2:6, Mark 2:7, Mark 3:2-6, Luke 6:7, Luke 13:14-17, Luke 20:20-23, Revelation 12:10
Reciprocal: 1 Samuel 14:45 - the people Psalms 56:5 - they Proverbs 19:29 - Judgments Jeremiah 15:21 - the terrible Amos 5:5 - come Luke 13:15 - Thou hypocrite Luke 14:1 - they 2 Peter 3:3 - scoffers
Cross-References
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.
Iacob fled into the lande of Syria, and Israel serued for a wife, and for a wife he kept [sheepe.]
Suffreth all thynges, beleueth all thynges, hopeth all thynges, endureth all thynges.
For the loue of Christe constrayneth vs, because we thus iudge, that yf one dyed for all, then were all dead.
And walke ye in loue, euen as Christe hath loued vs, and hath geuen hym selfe for vs an offering and a sacrifice of a sweete smellyng sauour to God.
Gill's Notes on the Bible
For the terrible one is brought to nought,.... Who before was so to the people of God; meaning not Sennacherib king of Assyria, but some formidable enemy or enemies under the Gospel dispensation; as the Scribes and Pharisees, and the Jewish sanhedrim; who were "violent" c, as it may be rendered, violent persecutors of the followers of Christ, the meek and poor before described; who were brought to nought, and their power ceased at the destruction of Jerusalem; and the Roman emperor, with all subordinate rulers and governors in the empire, who harassed the Christians in a terrible manner, but were at last brought to nought by Constantine, and their persecution ceased; and the Romish antichrist, who has been so terrible, that none could or dared oppose him; he in a little time will be brought to nought, and cease to be. The Septuagint version renders it, "the wicked one faileth"; and uses the same word d, by which antichrist is described, 2 Thessalonians 2:8 also Satan, that terrible enemy of the saints, shall be brought to nought; first bound for a thousand years; and afterwards, being loosed, shall be taken again, and cast into the lake of fire; all which will be matter of joy to the meek and lowly:
and the scorner is consumed; the same as before, only represented under a different character; the Jew, that mocked at Christ, because of his meanness, and that of his followers, that scoffed at his doctrines and miracles; and the Gentile, that derided his cross, and the preaching of it; and antichrist, whose mouth is full of blasphemies against God, and his tabernacle, and them that dwell in it:
and all that watch for iniquity are cut off; that cannot sleep unless they commit it, and seek for and take all opportunities of doing it; or watch for iniquity in others, in Christ, and the professors of his religion; or for anything they could call so, that they might have something to accuse them of, and charge them with, and a pretence to proceed against them in colour of law and justice: which has been the practice of Jews, Pagans, and Papists.
c עריץ "violentus", Junius & Tremellius, Piscator, Cocceius. d ανομος
Barnes' Notes on the Bible
For the terrible one - The violent one (עריץ ‛ârı̂yts), the oppressor, who had exercised cruelty over them. This, I suppose, refers to the haughty among the Jews themselves; to those who held offices of power, and who abused them to oppress the poor and needy.
And the scorner - (see Isaiah 28:14, Isaiah 28:22).
Is consumed - Shall be entirely destroyed.
And all that watch for iniquity - That is, who anxiously seek for opportunities to commit iniquity.