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Bahasa Indonesia Sehari-hari

Yesaya 29:20

Sebab orang yang gagah sombong akan berakhir dan orang pencemooh akan habis, dan semua orang yang berniat jahat akan dilenyapkan,

Bible Study Resources

Concordances:

- Nave's Topical Bible - Church;   Infidelity;   Isaiah;   Israel, Prophecies Concerning;   Malice;   Persecution;   Presumption;   Rulers;   Scoffing;   Uncharitableness;   Thompson Chain Reference - Charitableness-Uncharitableness;   Uncharitableness;   Watching;   Torrey's Topical Textbook - Scorning and Mocking;  

Dictionaries:

- Bridgeway Bible Dictionary - City;   Baker Evangelical Dictionary of Biblical Theology - Justice;   Holman Bible Dictionary - Isaiah;   Hastings' Dictionary of the Bible - Isaiah, Book of;  

Encyclopedias:

- International Standard Bible Encyclopedia - Isaiah;   The Jewish Encyclopedia - Ethics;   Ezekiel, Book of;  

Parallel Translations

Alkitab Terjemahan Baru
Sebab orang yang gagah sombong akan berakhir dan orang pencemooh akan habis, dan semua orang yang berniat jahat akan dilenyapkan,

Contextual Overview

17 Is it not harde at hande that Libanus shalbe turned into a low fielde, and that the lowe fielde shalbe taken as the wood? 18 And in that day shall deafe men heare the wordes of the booke, and the eyes of the blynde shall see, euen out of the cloude, and out of darknesse. 19 The meeke spirited also shall be merie in the Lorde, and the poore among them that be lowly shall reioyce in the holy one of Israel: 20 For he that dyd violence is brought to naught, and the scornefull man is consumed, and they rooted out that made haste early to vnrighteousnesse, 21 Making a man to sinne in the worde, and that toke him in a snare, whiche reproued them in the open place, and they that haue turned the cause of the righteous to naught. 22 Therefore thus saith the Lorde to the house of Iacob, euen thus saith he that redeemed Abraham: Iacob shall not nowe be confounded, nor his face pale. 23 But when he seeth his chyldren the worke of my handes in the middes of hym, they shall sanctifie my name, and prayse the holy one of Iacob, and feare the God of Israel. 24 They also that haue ben of an erronious spirite shall come to vnderstanding, and they that haue ben scornefull shall learne doctrine.

Bible Verse Review
  from Treasury of Scripure Knowledge

the terrible: Isaiah 29:5, Isaiah 13:3, Isaiah 25:4, Isaiah 25:5, Isaiah 49:25, Isaiah 51:13, Daniel 7:7, Daniel 7:19-25, Habakkuk 1:6, Habakkuk 1:7

the scorner: Isaiah 28:14-22, Luke 16:14, Luke 23:11, Luke 23:35

and all: Micah 2:1, Mark 2:6, Mark 2:7, Mark 3:2-6, Luke 6:7, Luke 13:14-17, Luke 20:20-23, Revelation 12:10

Reciprocal: 1 Samuel 14:45 - the people Psalms 56:5 - they Proverbs 19:29 - Judgments Jeremiah 15:21 - the terrible Amos 5:5 - come Luke 13:15 - Thou hypocrite Luke 14:1 - they 2 Peter 3:3 - scoffers

Cross-References

Genesis 24:67
And Isahac brought her into his mother Saraes tent, and toke Rebecca, and she became his wife, and he loued her: and so Isahac receaued comfort after his mother.
Genesis 29:6
And he sayde vnto them: is he in good health? And they sayde: he is in good health, and beholde his daughter Rachel commeth with the sheepe.
Genesis 29:7
And he sayde: loe [it is] yet a great whyle to nyght, neither is it tyme that the cattell should be gathered together: water ye the sheepe, and go and feede [them.]
Genesis 30:26
Geue me my wyues and my chyldren for whom I haue serued thee, and let me go: for thou knowest what seruice I haue done thee.
Hosea 12:12
Iacob fled into the lande of Syria, and Israel serued for a wife, and for a wife he kept [sheepe.]
1 Corinthians 13:7
Suffreth all thynges, beleueth all thynges, hopeth all thynges, endureth all thynges.
2 Corinthians 5:14
For the loue of Christe constrayneth vs, because we thus iudge, that yf one dyed for all, then were all dead.
Ephesians 5:2
And walke ye in loue, euen as Christe hath loued vs, and hath geuen hym selfe for vs an offering and a sacrifice of a sweete smellyng sauour to God.

Gill's Notes on the Bible

For the terrible one is brought to nought,.... Who before was so to the people of God; meaning not Sennacherib king of Assyria, but some formidable enemy or enemies under the Gospel dispensation; as the Scribes and Pharisees, and the Jewish sanhedrim; who were "violent" c, as it may be rendered, violent persecutors of the followers of Christ, the meek and poor before described; who were brought to nought, and their power ceased at the destruction of Jerusalem; and the Roman emperor, with all subordinate rulers and governors in the empire, who harassed the Christians in a terrible manner, but were at last brought to nought by Constantine, and their persecution ceased; and the Romish antichrist, who has been so terrible, that none could or dared oppose him; he in a little time will be brought to nought, and cease to be. The Septuagint version renders it, "the wicked one faileth"; and uses the same word d, by which antichrist is described, 2 Thessalonians 2:8 also Satan, that terrible enemy of the saints, shall be brought to nought; first bound for a thousand years; and afterwards, being loosed, shall be taken again, and cast into the lake of fire; all which will be matter of joy to the meek and lowly:

and the scorner is consumed; the same as before, only represented under a different character; the Jew, that mocked at Christ, because of his meanness, and that of his followers, that scoffed at his doctrines and miracles; and the Gentile, that derided his cross, and the preaching of it; and antichrist, whose mouth is full of blasphemies against God, and his tabernacle, and them that dwell in it:

and all that watch for iniquity are cut off; that cannot sleep unless they commit it, and seek for and take all opportunities of doing it; or watch for iniquity in others, in Christ, and the professors of his religion; or for anything they could call so, that they might have something to accuse them of, and charge them with, and a pretence to proceed against them in colour of law and justice: which has been the practice of Jews, Pagans, and Papists.

c עריץ "violentus", Junius & Tremellius, Piscator, Cocceius. d ανομος

Barnes' Notes on the Bible

For the terrible one - The violent one (עריץ ârı̂yts), the oppressor, who had exercised cruelty over them. This, I suppose, refers to the haughty among the Jews themselves; to those who held offices of power, and who abused them to oppress the poor and needy.

And the scorner - (see Isaiah 28:14, Isaiah 28:22).

Is consumed - Shall be entirely destroyed.

And all that watch for iniquity - That is, who anxiously seek for opportunities to commit iniquity.


 
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