the Fourth Sunday after Easter
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Bahasa Indonesia Sehari-hari
Yesaya 29:19
Bible Study Resources
Concordances:
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- DailyParallel Translations
Orang-orang yang sengsara akan tambah bersukaria di dalam TUHAN, dan orang-orang miskin di antara manusia akan bersorak-sorak di dalam Yang Mahakudus, Allah Israel!
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
meek: Isaiah 61:1, Psalms 25:9, Psalms 37:11, Psalms 149:4, Zephaniah 2:3, Matthew 5:5, Matthew 11:29, Galatians 5:22, Galatians 5:23, Ephesians 4:2, Philippians 2:1-3, James 1:21, James 2:5, James 3:13-18, 1 Peter 2:1-3
increase: Heb. add
the poor: Isaiah 41:17, Isaiah 41:18, Isaiah 57:15, Isaiah 66:2, Psalms 9:18, Psalms 12:5, Zephaniah 3:12-18, Matthew 5:3, Matthew 11:5, 1 Corinthians 1:26-29, James 1:9, James 2:5
rejoice: Isaiah 41:16, Isaiah 61:10, Habakkuk 3:18, Philippians 3:1-3, Philippians 4:4
Reciprocal: Psalms 89:18 - Holy Isaiah 1:4 - the Holy Isaiah 11:4 - for the meek Isaiah 17:7 - General Isaiah 25:4 - thou hast Daniel 12:4 - many Matthew 11:25 - because Mark 10:52 - he received Luke 2:20 - General Luke 4:18 - to preach Luke 6:20 - Blessed Luke 7:22 - how Luke 10:21 - revealed Luke 18:43 - he Luke 24:45 - General John 9:7 - and came John 15:2 - and Acts 8:31 - How 1 Corinthians 1:27 - General 1 Peter 3:4 - a meek
Cross-References
Euery one vseth vayne talke with his neyghbour: and speaketh with a double heart out of flatteryng lippes.
Then sayd I, Wo is me, for I am lost, in as much as I am a man of vncleane lippes, and dwell among people that hath vncleane lippes also: for mine eyes haue seene the kyng the Lorde of hoastes.
Then spake I, Lord, howe long? He aunswered, vntill the cities be vtterly wasted without inhabiters, and the houses without men, and tyll the lande be also vtterly desolate.
Gill's Notes on the Bible
The meek also shall increase [their] joy in the Lord,.... The "meek", lowly, and humble, are such who are made sensible of sin, and become humble under a sense of it; who see the insufficiency of their own righteousness, and submit to the righteousness of Christ; who attribute all they have, and are, to the free grace of God, and quietly submit to every dispensation of Providence; who are not easily provoked by men, but bear much and long without reviling; who envy not those that are above them in gifts and grace, nor despise those that are below them, and think the worst of themselves, and the best of others; now these have joy in the Lord, in the Word of the Lord, as the Targum, in the Lord Jesus Christ; in the greatness and glory of his person as Jehovah, and so able to save to the uttermost; in him as the Lord their righteousness; in his blood and sacrifice, for the pardon and expiation of their sins; in his fulness as theirs, to supply their wants; in his salvation, being so great, so full, so free, and suitable to them: and whereas their joy may be interrupted through the corruptions of their hearts, the temptations of Satan, and divine desertions, they "shall add" a joy in the Lord, as in the original; they shall repeat it, it shall come again, it shall be restored unto them, and they shall afresh exercise it, and "increase" in it, as we render it; for spiritual joy may be increased by the discoveries of the love of God; by fresh views of Christ, through an increase of knowledge of him, and faith in him; by means of meditation and prayer, and by reading and hearing the word:
and the poor among men shall rejoice in the Holy One of Israel; or, "the poorest of men" b, who were so in a literal sense; for such were the persons, both among Jews and Gentiles, who in the first times of the Gospel were brought to the knowledge of Christ, and faith in him,
Matthew 11:4 or such who are "poor in spirit"; not only spiritually poor, but who are sensible of their spiritual poverty, and apply to Christ for the true riches of grace: the words may be rendered, "Adam's poor"; such who are impoverished by Adam's fall, and are sensible of it; these, perceiving durable riches and righteousness, even unsearchable riches, in Christ, rejoice in him, "the Holy One of Israel"; who is holy in himself, the sanctifier of others, and is made satisfaction to all his people. The Targum is,
"in the word of the Holy One of Israel.''
This joy is not carnal, but spiritual; it is the fruit of the Spirit of God, and is called joy in the Holy Ghost; as it also is the joy of faith, which goes along with it, is through it, and increases as that does; it is peculiar to believers, unknown to the world, and is unspeakable, and full of glory: and such kind of rejoicing, and an increase of it, are what belong to Gospel times.
a ויסכו "et addent", V. L. Pagninus: Montanus, b אביוני אדם "mendici hominum", Pagninus, Montanus, Vatablus; "egentissimi hominum", Junius & Tremellius.
Barnes' Notes on the Bible
The meek - The word ‘meek’ usually refers to those who are patient in the reception of injuries, but the Hebrew word used here (ענוים ‛ănâviym) means properly the oppressed, the afflicted, the unhappy Psalms 9:13; Psalms 10:12, Psalms 10:17; Proverbs 3:34; Isaiah 11:4. It involves usually the idea of humility or “virtuous suffering” (compare Psalms 25:9; Psalms 37:11; Psalms 69:33). Here it may denote the pious of the land who were oppressed, and subjected to trials.
Shall increase - Margin, as in Hebrew, ‘Add.’ It means, that they should greatly rejoice in the Lord. They should see the evidence of the fulfillment of his predictions; they should see the oppressors punished Isaiah 29:20-21, and Yahweh coming forth to be their protector and defender Isaiah 29:22-24.
And the poor among men - The poor people; or the needy. Doubtless the idea is that of the pious poor; those who feared God, and who had been subjected to the trials of oppression and poverty.