Yesaya 27:9

Bahasa Indonesia Sehari-hari

Maka beginilah akan dihapuskan kesalahan Yakub dan inilah buahnya kalau ia menjauhkan dosanya: ia akan membuat segala batu mezbah seperti batu-batu kapur yang dipecah-pecahkan, sehingga tiada lagi tiang-tiang berhala dan pedupaan-pedupaan yang tinggal berdiri.

Parallel Translations

Alkitab Terjemahan Baru
Maka beginilah akan dihapuskan kesalahan Yakub dan inilah buahnya kalau ia menjauhkan dosanya: ia akan membuat segala batu mezbah seperti batu-batu kapur yang dipecah-pecahkan, sehingga tiada lagi tiang-tiang berhala dan pedupaan-pedupaan yang tinggal berdiri.

Contextual Overview

⁷ Hath he smitten hym as sore as he did the other that smote hym? Or is he slayne with so sore a slaughter as they that slue hym? ⁸ Thou wylt punishe it in the braunches, yet not beyonde measure: for in the day that the east winde bloweth sore, it taketh away the fruites. ⁹ By this meanes therfore shall the iniquitie of Iacob be purged, and this is all the fruite [namely] the taking away of his sinne, if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder, that their groues and images ryse not vp agayne. ¹⁰ Els shall the strong citie be desolate, and the habitation forsaken and left like a wildernesse: there shall the Calfe feede, and there shall he lye, and eate vp the graffes therof. ¹¹ When the braunches of it are drye, they are broken of, & the women come and set them on fire: for it is a people of no vnderstanding, and therfore he that made them shall not fauour them, and he that created them shall geue them no grace. ¹² And in that day shall the Lorde make a threshing, from the middest of the riuer Euphrates, vnto the riuer of Egypt, and ye chyldren of Israel shalbe gathered together one to another. ¹³ In that day shall the great trumpe be blowne, so that they which were lost in the lande of Assyria, and they that were banished in the lande of Egypt, shall come and worship the Lorde in the holye mount of Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

this therefore: Isaiah 1:24, Isaiah 1:25, Isaiah 4:4, Isaiah 48:10, Psalms 119:67, Psalms 119:71, Proverbs 20:30, *marg. Ezekiel 20:38, Ezekiel 24:13, Daniel 11:35, Malachi 3:2, Malachi 3:3, 1 Corinthians 11:32, Hebrews 12:6, Hebrews 12:9-11

when: 2 Kings 25:9, 2 Kings 25:13-17, 2 Chronicles 36:19, Ezra 3:2, Ezra 3:3, Ezekiel 11:18, Ezekiel 24:11-14

the groves: Isaiah 1:29, Isaiah 2:12-21, Isaiah 17:8, Hosea 14:8, Micah 5:13, Micah 5:14, Zechariah 13:2

images: or, sun images, 2 Chronicles 14:5, 2 Chronicles 34:4

Reciprocal: Genesis 42:36 - all these things are against me Genesis 44:16 - iniquity Leviticus 26:30 - I will destroy 1 Samuel 5:4 - the head 1 Samuel 30:2 - slew not 2 Kings 23:4 - Baal Job 33:19 - chastened Isaiah 2:18 - the idols Isaiah 10:12 - when the Lord Isaiah 26:9 - for Isaiah 30:22 - defile Jeremiah 17:3 - and thy Jeremiah 46:28 - will I Ezekiel 6:3 - and I will Ezekiel 6:6 - your altars Ezekiel 16:39 - they shall throw Ezekiel 16:41 - and I Ezekiel 20:34 - General Ezekiel 23:27 - will I Hosea 14:3 - neither Micah 1:7 - all the graven Micah 5:12 - General Habakkuk 1:12 - for Zephaniah 1:3 - stumblingblocks Malachi 2:4 - that my John 15:2 - and Romans 11:27 - when

Cross-References

Judges 13:15
Manoah sayde vuto the angell of the Lorde: I pray thee let vs retayne thee vntill we haue made redy a kyd before thee.

1 Samuel 16:20
And Isai tooke an asse [laden] with bread, and a flacket of wine, and a kyd, and sent them by Dauid his sonne vnto Saul.

Gill's Notes on the Bible

By this therefore shall the iniquity of Jacob be purged,.... Or "expiated", or "atoned" a; not that afflictions are atonements for sin, or give satisfaction to divine justice for it; but they are the means of bringing the Lord's people to a sense of their sins, and to repentance and humiliation for them, and confession of them, and of leading them to the blood and sacrifice of Christ, by which they are expiated and atoned, and which the Spirit of God brings near, and applies unto them; whereby their sins, they are convicted of by means of afflictions, and which lay heavy upon their consciences, are purged away, and removed from them:

and this [is] all the fruit, to take away sin; this is the design and use of afflictions, the profit and advantage of them to the saints, that, being humbled for their sins, they depart from them, leave and forsake them; as well as the guilt of them is taken away from their consciences, through the application of pardoning grace, upon their repentance; see Job 36:8 this shows another difference between the afflictions of God's people and of others: namely, in the use and end of them. The sin of idolatry seems to be particularly designed by what follows; unless the sin of the present Jews, in their disbelief and rejection of the Messiah, should be rather intended; which, through their long affliction, they will be convinced of in the latter day, and it will be taken away from them, and be purged and expiated through the atoning sacrifice of Christ, the Saviour and Deliverer, they will embrace, Romans 11:25:

when he maketh all the stones of the altar as chalkstones that are beaten in sunder; that is, when Jacob, or the people of the Jews, being convinced of their idolatry by their afflictions, shall pull down all their idolatrous altars; perhaps particularly referring to that which Ahaz made, 2 Kings 16:10 and remove the stones thereof, and break them to pieces, as chalkstones for lime, which is easily done:

the groves and the images shall not stand up; erect, to be worshipped; but shall be thrown down, demolished, and broke to pieces; and, by thus abandoning their idols and idolatrous practices, they will show the sense they have of their sins, and the sincerity of their repentance; and it is to be observed, that the Jews, after their return from the Babylonish captivity, never practised idolatry more, not in the literal sense; perhaps some respect may be had here to the time when they shall look on him whom they have pierced, and mourn; and when they shall renounce all their legal sacrifices, traditions of the elders, and their own righteousness, their idols, and look alone to the sacrifice of Christ, and declare against all the idolatry of the church of Rome, and all antichristian worship.

a יכפר "propitiabitur", Pagninus, Montanus; "expiabitur", Piscator.

Barnes' Notes on the Bible

By this - This verse states the whole design of the punishment of the Jews. They were taken away from their temple, their city, and their land; they were removed from the groves and altars of idolatry by which they had been so often led into sin; and the design was to preserve them henceforward from relapsing into their accustomed idolatry.

The iniquity of Jacob - The sin of the Jewish people, and particularly their tendency to idolatry, which was their easily besetting sin.

Be purged - (see the note at Isaiah 1:25).

And this is all the fruit - And this is all the “object” or “design” of their captivity and removal to Babylon.

When he maketh all the stones of the altar as chalk stones - That is, Yahweh shall make the stones of the altars reared in honor of idols like chalk stones; or shall throw them down, and scatter them abroad like stones that are easily beaten to pieces. The sense is, that Yahweh, during their captivity in Babylon, would overthrow the places where they had worshipped idols.

The groves and images shall not stand up - The groves consecrated to idols, and the images erected therein (see the note at Isaiah 17:8).

Clarke's Notes on the Bible

Verse Isaiah 27:9. The groves - "And if the groves"] ולא velo. Four MSS., two ancient, of Kennicott's, and one ancient of my own, with the Septuagint; this makes a fuller sense.