Yesaya 27:10

Bahasa Indonesia Sehari-hari

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Parallel Translations

Alkitab Terjemahan Baru
Sebab kota yang berkubu itu terpencil, suatu tempat kediaman yang dikosongkan dan ditinggalkan seperti padang gurun; anak lembu akan makan rumput dan berbaring di situ menghabiskan dahan-dahan pohon.

Contextual Overview

⁷ Hath he smitten hym as sore as he did the other that smote hym? Or is he slayne with so sore a slaughter as they that slue hym? ⁸ Thou wylt punishe it in the braunches, yet not beyonde measure: for in the day that the east winde bloweth sore, it taketh away the fruites. ⁹ By this meanes therfore shall the iniquitie of Iacob be purged, and this is all the fruite [namely] the taking away of his sinne, if he make all the stones of the aulter of idols as chalke stones that are beaten in sunder, that their groues and images ryse not vp agayne. ¹⁰ Els shall the strong citie be desolate, and the habitation forsaken and left like a wildernesse: there shall the Calfe feede, and there shall he lye, and eate vp the graffes therof. ¹¹ When the braunches of it are drye, they are broken of, & the women come and set them on fire: for it is a people of no vnderstanding, and therfore he that made them shall not fauour them, and he that created them shall geue them no grace. ¹² And in that day shall the Lorde make a threshing, from the middest of the riuer Euphrates, vnto the riuer of Egypt, and ye chyldren of Israel shalbe gathered together one to another. ¹³ In that day shall the great trumpe be blowne, so that they which were lost in the lande of Assyria, and they that were banished in the lande of Egypt, shall come and worship the Lorde in the holye mount of Hierusalem.

Bible Verse Review
  from Treasury of Scripure Knowledge

the defenced: Isaiah 5:9, Isaiah 5:10, Isaiah 6:11, Isaiah 6:12, Isaiah 17:9, Isaiah 25:2, Isaiah 64:10, Jeremiah 26:6, Jeremiah 26:18, Lamentations 1:4, Lamentations 2:5-9, Lamentations 5:18, Ezekiel 36:4, Micah 3:12, Luke 19:43, Luke 19:44, Luke 21:20-24

there shall the: Isaiah 7:25, Isaiah 17:2, Isaiah 32:13, Isaiah 32:14

Reciprocal: Isaiah 5:5 - I will take Isaiah 10:22 - the consumption Isaiah 24:1 - maketh the Isaiah 24:10 - city Jeremiah 21:14 - in the Jeremiah 22:6 - surely Jeremiah 22:7 - cut Jeremiah 25:37 - General Jeremiah 52:27 - Thus Ezekiel 34:15 - General Hosea 11:6 - consume Micah 6:9 - Lord's Habakkuk 1:12 - for Matthew 13:30 - burn John 15:4 - As John 15:6 - he Hebrews 6:8 - whose

Gill's Notes on the Bible

Yet the defenced city [shall be] desolate,.... Or "but", or "notwithstanding" b; though the Lord deals mercifully with his own people, and mixes mercy with their afflictions, and causes them to issue well, and for their good; yet he does not deal so with others, his and their enemies: for by the "defenced city" is not meant Jerusalem, as many interpret it, so Kimchi; nor Samaria, as Aben Ezra; nor literal Babylon, as others; but mystical Babylon, the city of Rome, and the whole Roman or antichristian jurisdiction, called the "great" and "mighty" city, Revelation 18:10 which will be destroyed, become desolate, or "alone" c, without inhabitants:

[and] the habitation forsaken and left like a wilderness; or "habitations"; the singular for the plural; even beautiful ones, as the word d signifies, the stately palaces of the pope and cardinals, and other princes and great men, which, upon the destruction of Rome, will be deserted, and become as a wilderness, uninhabited by men:

there shall the calf feed: not Ephraim, as Jarchi, from

Jeremiah 31:18 nor the king of Egypt, as Kimchi, from Jeremiah 46:20 nor the righteous that shall attack the city, and spoil its substance, as the Targum; see Psalms 68:30 but literally, and which is put for all other cattle, or beasts of the field, that should feed here, without any molestation or disturbance:

there shall he lie down, and consume the branches thereof; which the Targum interprets of the army belonging to the city; it denotes the utter destruction of it, and its inhabitants; see Revelation 18:2. Some of the Jewish writers e interpret this passage of Edom or Rome, and of the Messiah being there to take vengeance on it.

b כי "sed", Junius Tremellius, Forerius "tamen, nihilominus", Calvin. c בדד "solitaria", Pagninus, Montanus, Junius Tremellius, Piscator. d נוה "amoenum habitaculum", Tigurine version Piscator e Shemot Rabba, sect. 1. fol. 91. 3.

Barnes' Notes on the Bible

Yet the defensed city - Gesenius supposes that this means Jerusalem. So Calvin and Piscator understand it. Others understand it of Samaria, others of Babylon (as Vitringa, Rosenmuller, and Grotius), and others of cities in general, denoting those in Judea, or in other places. To me it seems plain that Babylon is referred to. The whole description seems to require this; and especially the fact that this song is supposed to be sung after the return from captivity to celebrate their deliverance. It is natural, therefore, that they should record the fact that the strong and mighty city where they had been so long in captivity, was now completely destroyed. For the meaning of thee phrase ‘defensed city,’ see the note at Isaiah 25:2.

Shall be desolate - (see Isaiah 25:2; compare the notes at Isaiah 13:0)

The habitation forsaken - The habitation here referred to is Babylon. It means the habitation or dwelling-place where “we” have so long dwelt as captives (compare Proverbs 3:33; Proverbs 21:20; Proverbs 24:15).

And left like a wilderness - See the description of Babylon in the notes at Isaiah 13:20-22.

There shall the calf feed - It shall become a vast desert, and be a place for beasts of the forest to range in (compare Isaiah 7:23; see the note at Isaiah 5:17).

And consume the branches thereof - The branches of the trees and shrubs that shall spring up spontaneously in the vast waste where Babylon was.

Clarke's Notes on the Bible

Verse Isaiah 27:10. There shall the calf feed — That is, the king of Egypt, says Kimchi.