the First Week of Lent
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Bahasa Indonesia Sehari-hari
Hosea 9:3
Bible Study Resources
Concordances:
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- InternationalParallel Translations
Mereka tidak akan tetap diam di tanah TUHAN, tetapi Efraim harus kembali ke Mesir, dan di Asyur mereka akan memakan makanan najis.
Mereka itu tiada akan kekal dalam negeri Tuhan, melainkan Efrayim akan kembali ke Mesir dan di Asyur mereka itu akan makan barang yang najis.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
shall not: Leviticus 18:28, Leviticus 20:22, Deuteronomy 4:26, Deuteronomy 28:63, Joshua 23:15, 1 Kings 9:7, Micah 2:10
the Lord's: Leviticus 25:23, Jeremiah 2:7, Jeremiah 16:18
but: Hosea 9:6, Hosea 8:13, Hosea 11:5, Deuteronomy 28:68, Isaiah 11:15, Isaiah 11:16, "Not into Egypt itself, but into another bondage as bad as that, " and, Ezekiel 4:13, Daniel 1:8, Acts 10:14
in Assyria: Hosea 11:11, 2 Kings 17:6
Reciprocal: Leviticus 11:8 - they are unclean Numbers 35:34 - I dwell 2 Kings 17:18 - removed 2 Kings 18:11 - the king Psalms 101:8 - cut off Isaiah 26:10 - in the Isaiah 27:13 - and they Jeremiah 7:15 - the whole Lamentations 5:6 - to the Egyptians Ezekiel 13:9 - neither shall they be Hosea 7:8 - he hath Hosea 7:11 - they call Hosea 7:16 - this Hosea 9:15 - I will drive Joel 1:6 - my Amos 7:17 - die Micah 2:5 - cast Acts 11:8 - unclean
Cross-References
And god blessed Noah, and his sonnes, & saide vnto them, be fruitfull and multiplie, and replenishe the earth.
Euery thyng that moueth it selfe, and that liueth, shall be meate for you, euen as the greene hearbe haue I geue you all thinges.
And surely your blood of your lyues wyl I require: at the hande of euery beast wyll I require it, and at the hand of man, at the hande of mans brother wyll I require the life of man.
And God sayde: this is the token of the couenaut which I make betweene me and you, and euery lyuyng creature that is with you, for euer.
And it shall come to passe, that when I bryng a cloude vpon the earth, the bowe also shalbe seene in ye same cloude.
And I wyll thinke vpon my couenaunt whiche is betweene me and you, and euery liuing creature in all fleshe: and it shall no more come to passe, that waters make a fludde to destroy all fleshe.
And he drynkyng of the wyne, was dronken, and vncouered within his tent.
And Ham the father of Chanaan, seeyng the nakednesse of his father, tolde his two brethren without.
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.
Gill's Notes on the Bible
They shall not dwell in the Lord's land,.... The land of Israel, or Canaan; which, though all the earth is the Lord's, was peculiarly his; which he had chosen for himself, and for this people; where he had his temple, and caused his Shechinah or divine Majesty to dwell in a very special manner, and where his worship and service were performed. So the Targum calls it the land of the Shechinah or majesty of the Lord. Sometimes it is called Immanuel's land, where the Messiah Immanuel, God with us, was to be born, and dwell, and where he did. Kimchi wrongly interprets this of Jerusalem only; and others of Judea; but it designs the whole land of promise, which God save by promise to the fathers of this people, and put them in the possession of, the tenure of which they held by their obedience; but they not living according to will, and in obedience to his laws, who was Lord of the land, sole Proprietor and Governor of it, he turned them out of it, and would not suffer them to continue any longer in it; and which was a great punishment indeed, to be driven out of such a land, a land flowing with milk and honey, and where they had been favoured with privileges and blessings of every kind;
but Ephraim shall return to Egypt; or the ten tribes; that is, some of them, who should flee thither for refuge and sustenance; when the Assyrian should invade their land, and besiege Samaria, they should go thither again, where their ancestors had formerly been in a state of bondage: this is prophesied of them, Deuteronomy 28:68;
and they shall eat unclean [things] in Assyria; that is, Ephraim or the ten tribes, the far greater part of there, should be taken captive, and carried into Assyria, and there eat food which by their law was unclean, as things sacrificed to idols, swine's flesh, and many others; or food that was not fit for men to eat, which nature abhorred; such bread as Ezekiel was bid to make and eat, Ezekiel 4:9. This may be understood even of them that went to Egypt for help against the Assyrians, or for shelter from them, or for food to eat in the time of famine; who should be brought back again, and carried into Assyria, and there live a miserable and an uncomfortable life; who had been used to enjoy corn and wine, and plenty of all good things, to which these unclean things may be opposed.
Barnes' Notes on the Bible
They shall not dwell in the Lord’s land. The earth is the Lord’s and the fulness thereof - Yet He had chosen the land of Canaan, there to place His people; there, above others, to work His miracles; there to reveal Himself; there to send His Son to take our flesh. He had put Israel in possession of it, to hold it under Him on condition of obedience. Contrariwise, God had denounced to them again and again; “if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, ye shall not prolong your days upon the land, whither thou passest over Jordan to possess it” Deuteronomy 30:17-18. The fifth commandment, “the first commandment with promise” Ephesians 5:2, still implies the same condition, “that thy days may be logit in the land which the Lord thy God giveth thee.” God makes the express reserve that the land is His. “The land shall not be sold forever, for the land is Mine, for ye are strangers and sojourners with Me.” Leviticus 25:23. It was then an aggravation of their sin, that they had sinned in God’s land. It was to sin in His special presence. To offer its first-fruits to idols, was to disown God as its Lord, and to own His adversary. In removing them, then, from His land, God removed them from occasions of sin.
But Ephraim shall return to Egypt - He had broken the covenant, whereon God had promised, that they should not return there (see above the note at Hosea 8:13). They had recourse to Egypt against the will of God. Against their own will, they should be sent back there, in banishment and distress, as of old, and in separation from their God.
And they shall eat unclean things in Assyria - So in Ezekiel, “The children of Israel shall eat their defiled bread among the Gentiles, whither I will drive them” Ezekiel 4:13. “Not to eat things common or unclean” was one of the marks which God had given them. whereby he distinguished them as His people. While God owned them as His people, He would protect them against such necessity. The histories of Daniel, of Eleazar and the Maccabees (Daniel 1:8; Daniel 2:0 Macc. 6; 7), show how sorely pious Jews felt the compulsion to eat things unclean. Yet this doubtless Israel had done in his own land, if not in other ways, at least in eating things offered to idols. Now then, through necessity or they were to be forced, for their sustenance to eat tilings unclean, such as were, to them, all things killed with the blood in them, i. e., as almost all things are killed now. They who had willfully transgressed God’s law, should now be forced to live in the habitual breach of that law, in a matter which placed them on a level with the pagan. People, who have no scruple about breaking God’s moral law, feel keenly the removal of any distinction, which places them above others. They had been as pagan; they should be in the condition of pagan.
Clarke's Notes on the Bible
Verse Hosea 9:3. But Ephraim shall return to Egypt — See on Hosea 8:13.
