the Third Week after Epiphany
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Bahasa Indonesia Sehari-hari
Hosea 9:13
Bible Study Resources
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- InternationalParallel Translations
Efraim, seperti yang Aku lihat, telah membuat anak-anaknya menjadi binatang perburuan; Efraim terpaksa menyerahkan anak-anaknya kepada si pembunuh.
Bagaimana sekali Aku sudah melihat Efrayim seperti taman, ditanam di atas bukit batu, maka sekarang tak dapat tiada diserahkan Efrayim anak-anaknya sendiri kepada orang pembunuh.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
as: Ezekiel 26:1 - Ezekiel 28:26
shall: Hosea 9:16, Hosea 10:14, Hosea 13:8, Hosea 13:16, 2 Kings 15:16, Jeremiah 9:21, Amos 7:17
Reciprocal: 2 Chronicles 25:7 - for the Lord Esther 5:11 - the multitude Job 27:14 - children Hosea 9:12 - yet Hosea 9:14 - what
Cross-References
As the likenesse of a bowe that is in a cloude in a raynie day, so was the appearaunce of the brightnesse rounde about: this was the appearaunce of the similitude of the glory of God, & when I sawe it, I fell vpon my face and hearkened vnto the voyce of one that spake.
And he that sate, was to loke vppon like vnto a Iasper stone and a Sardine stone: and there was a raynebowe about the throne, in sight like to an Emeralde.
And I sawe another myghtie Angel come downe fro heaue, clothed with a cloude, and ye raynebowe vpon his head, and his face as it were the sunne, and his feete as it were pillers of fyre.
Gill's Notes on the Bible
Ephraim, as I saw Tyrus, [is] planted in a pleasant place,.... That is, either as the city of Tyre, a very famous city in Phoenicia, was situated in a very pleasant place by the sea, and abounded in wealth and riches, and was well fortified, and seemed secure from all danger, and from all enemies; so Ephraim or the ten tribes, the kingdom of Israel, were in like circumstances, equal to Tyre, as the Targum paraphrases it, in prosperity and plenty; yet as the prophet in the vision of prophecy saw that Tyre, notwithstanding all its advantages by power and wealth, by art and nature, would be destroyed, first by Nebuchadnezzar, and then by Alexander; so by the same prophetic spirit he saw that Ephraim or the ten tribes, notwithstanding their present prosperity, and the safety and security they thought themselves in, yet should be given up to ruin and destruction by the hand of the Assyrians; or it may be rendered thus, "Ephraim as", or "when I saw it, unto Tyre" k; reaching unto that place, and bordering upon it, as part of the ten tribes did; I saw it, I observed it, took a survey of it, and I perceived it was "planted in a pleasant place"; like a tree planted in a fruitful soil, well rooted, and in a flourishing condition; so were they, abounding with all good things, and having a numerous offspring; from all which they promised themselves much happiness for ages to come:
but Ephraim shall bring forth his children to the murderer; to sacrifice them to Moloch, as some; so the Targum,
"they of the house of Ephraim have sinned in slaying their children to the service of idols;''
with which Jarchi agrees; but rather the sense is, with Kimchi, and others, when their enemies shall come against them, as the Assyrian army, they shall go out with their sons to fight with them, and these shall be destroyed and murdered by them; it will be like leading lambs to the slaughter to be butchered and devoured by them.
k כאשר ראיתי לצור "quando vidi usque ad Tyrum", Schmidt.
Barnes' Notes on the Bible
Ephraim, as I saw Tyrus, is planted in a pleasant place - Or (better) “as I saw (her) toward Tyre,” or “as I saw as to Tyre.” Ephraim stretched out, in her dependent tribes, “toward” or “to” Tyre itself. Like to Tyrus she was, “in her riches, her glory, her pleasantness, her strength, her pride,” and in the end, her fall. The picture is that of a fair tree, not chance-sown, but “planted” carefully by hand in a pleasant place. Beauty and strength were blended in her. On the tribe of Joseph especially, Moses had pronounced the blessing; “Blessed of the Lord be his land, for the precious things of heaven, for the dew, and for the deep which coucheth beneath, and for the precious fruits brought forth by the sun, and for the precious things put forth by the moons (i. e., month by month) and for the chief things of the ancient mountains, and for the precious things of the lasting hills and for the precious things of the earth and the fulness thereof, and for the good pleasure of Him who dwelt in the bush” Deuteronomy 33:13-16. Beautiful are the mountains of Ephraim, and the rich valleys or plains which break them. And chief in beauty and in strength was the valley, whose central hill its capital, Samaria, crowned; “the crown of pride to the drunkards of Ephraim, whose glorious beauty is a fading flower which is on the head of the fat valleys of them that are overcome with wine” Isaiah 28:1. The blessing of Moses pointed perhaps to the time when Shiloh was the tabernacle of Him, who once dwelt and revealed Himself in the bush. Now that it had exchanged its God for the calves, the blessings which it still retained, stood but in the more awful contrast with its future.
But Ephraim shall bring forth his children to the murderer - Literally, “and Ephraim is to bring forth etc.” i. e., proud though her wealth, and high her state, pleasantly situated and firmly rooted, one thing lay before her, one destiny, she “was to bring forth children only for the murderer.” Childlessness in God’s providence is the appropriate and frequent punishment of sins of the flesh. Pride too brought Peninnah, the adversary of Hannah, low, even as to that which was the ground of her pride, her children. “The barren hath born seven, and she that hath many children is waxed feeble” 1 Samuel 2:5. So as to the soul, “pride deprives of grace.”
Clarke's Notes on the Bible
Verse Hosea 9:13. Ephraim, as I saw Tyrus — Tyre was strongly situated on a rock in the sea; Samaria was on a mountain, both strong and pleasant. But the strength and beauty of those cities shall not save them from destruction.
Ephraim shall bring forth his children to the murderer. — The people shall be destroyed, or led into captivity by the Assyrians. Of the grandeur, wealth, power, &c., of Tyre, see the notes on Ezekiel, Ezekiel 27:2-25.