Hosea 9:12

Bahasa Indonesia Sehari-hari

Sekalipun mereka membesarkan anak-anaknya, Aku akan membuat mereka bulus, sehingga tidak ada manusia lagi. Sungguh, celakalah juga mereka pada waktu Aku menjauh dari pada mereka!

Parallel Translations

Alkitab Terjemahan Baru
Sekalipun mereka membesarkan anak-anaknya, Aku akan membuat mereka bulus, sehingga tidak ada manusia lagi. Sungguh, celakalah juga mereka pada waktu Aku menjauh dari pada mereka!

Alkitab Terjemahan Lama
Jikalau mereka itu memeliharakan anak-anak sekalipun, Aku juga merampas dia, sehingga seorangpun tiada lagi; wai, bahkan, berlapis-lapis wai bagi mereka itu apabila Aku sudah menjauhkan diriku dari padanya.

Contextual Overview

¹¹ Ephraim their glorie shall flee away like a birde: for birth, for wombe, and conception. ¹² And though they bryng vp children, yet I wyll destroy them before they be men: Yea wo shall come to them when I depart from them. ¹³ Ephraim (as me thinke) is planted in a pleasaunt place, like as is Tyrus: but nowe must she bryng her owne children foorth to the manslayer. ¹⁴ O Lorde geue them: what shalt thou geue them? Geue them an vnfruitfull wombe, and drye breastes. ¹⁵ All their wickednesse is done at Gilgall, there do I abhorre them: for the vngratiousnesse of their owne inuentions I wyll driue them out of my house, I wyll loue them no more, for all their princes are vnfaithfull. ¹⁶ Ephraim is hewen downe, their roote is dried vp, so that they shall bryng no more fruite: yea and though they bryng foorth any, yet wyll I slay euen the best beloued of their body. ¹⁷ My God shall cast them away, for they haue not ben obedient vnto him, therfore shall they wander among the heathen.

Bible Verse Review
  from Treasury of Scripure Knowledge

yet: Hosea 9:13, Hosea 9:16, Deuteronomy 28:32, Deuteronomy 28:41, Deuteronomy 28:42, Deuteronomy 32:25, Job 27:14, Jeremiah 15:7, Jeremiah 16:3, Jeremiah 16:4, Lamentations 2:20

not: Numbers 26:65, Judges 4:16

woe: Hosea 9:5, Hosea 9:6, Hosea 7:13, Deuteronomy 31:17, 1 Samuel 16:14, 1 Samuel 28:15, 1 Samuel 28:16, 2 Kings 17:18, 2 Kings 17:23

Reciprocal: Exodus 33:7 - afar off Numbers 12:10 - the cloud Numbers 14:43 - because Deuteronomy 1:42 - for I am not Deuteronomy 32:20 - I will hide Joshua 7:12 - neither 1 Samuel 4:21 - The glory 1 Samuel 18:12 - departed 1 Kings 14:16 - he shall give Israel Isaiah 10:4 - Without me Jeremiah 6:8 - lest Jeremiah 21:4 - Behold Jeremiah 23:33 - I Jeremiah 23:39 - and I Lamentations 1:16 - relieve Lamentations 2:22 - those Ezekiel 10:15 - lifted Ezekiel 10:18 - the glory Matthew 16:4 - And he Matthew 21:17 - he left Matthew 24:1 - departed Mark 8:13 - General Luke 13:27 - depart Luke 23:29 - Blessed

Cross-References

Genesis 9:17
And God sayd vnto Noah, This is the token of the couenaunt which I haue made betweene me and all fleshe that is vpon earth.

Genesis 9:23
And Sem and Iapheth takyng a garment, layde it vpon their shoulders, and commyng backwarde, couered the nakednesse of their father, namely their faces beyng turned away, lest they should see their fathers nakednesse.

Genesis 9:25
And he sayde: cursed be Chanaan, a seruaunt of seruauntes shall he be vnto his brethren.

Genesis 9:26
He sayde moreouer: blessed be the Lord God of Sem, and Chanaan shalbe his seruaunt.

Genesis 9:28
Noah liued after the fludde three hundred and fiftie yeres.

Genesis 17:11
Ye shal circumcise the fleshe of your foreskyn, and it shalbe a token of the couenaunt betwixt me and you.

Exodus 12:13
And the blood shalbe vnto you a token in the houses wherin you are: and whe I see the blood, I wyll passe ouer you, and the plague shall not be vpon you to destroy you when I smyte the lande of Egypt.

Exodus 13:16
This shalbe as a token vppon thyne hande, & as a remembraunce betweene thyne eyes, that the Lorde brought vs out of Egypt through a myghtie hande.

Joshua 2:12
Nowe therfore, I pray you sweare vnto me by the Lorde, that as I haue shewed you mercie, ye shall also shewe mercie vnto my fathers house, and geue me a true token:

Gill's Notes on the Bible

Though they bring up their children,.... Though this be the case of some, as to be conceived, carried in the womb to the full time, and be born, and brought up to a more adult age, and appear very promising to live, and perpetuate the names of their fathers and their families:

yet will I bereave them; their parents of them, by the sword, famine, pestilence, or by carrying them captive into a foreign country:

[that there shall] not [be] a man [left]; in the whole land of Israel, but all shall be destroyed, or carried captive; or, "from men" i; that is, either from being men, as the Targum; though they are brought up to some ripeness, and a more adult age than others, yet arrive not to such a time and age as to be called men, as Kimchi observes; or from being among men, being either taken away by death, or removed from the society of men to live among beasts, and to he slaves like them:

yea, woe also to them, when I depart from them; withdraw my presence, favour, and protection from them; or remove my Shechinah from them, as the Targum; and leave them to the spoil and cruelty of their enemies, which would be a greater calamity and judgment than the former. The Septuagint, and so Theodotion, render it, "woe is to them, my flesh is of them"; which some of the ancients interpret of the incarnation of Christ, not considering that the words are spoken of Ephraim, or the ten tribes; whereas the Messiah was to spring, and did, from the family of David, and tribe of Judah.

i מאדם "ab homine", Montanus, Tigurine version, Schmidt; "ut non sint homines", Pagninus.

Barnes' Notes on the Bible

Though they bring up children - God had threatened to deprive them of children, in every stage before or at their birth. Now, beyond this, he tells them, as to those who should escape this sentence, he would bereave them of them, or make them childless.

That there shall not be a man left - Literally, “from man.” The brief word may be filled up, as the English Version has done (by not infrequent an idiom):

(1) “from there being a man;” or

(2) “from” among “men;” as Samuel said to Agag (1 Samuel 15:33; add Proverbs 30:14), “as thy sword has made women childless, so shall thy mother be childless among women;” or

(3) “from” becoming “men,” i. e., from reaching man’s estate.

The prophet, in any case, does not mcan absolute excision, for he says, “they shall be wanderers among the nations,” and had foretold, that they should abide, as they now are, and be converted in the end. But since their pride was in their numbers, he says, that these should be reduced in every stage from conception to ripened manhood. So God had forewarned Israel in the law, “If thou wilt not observe to do all the words of this law - ye shall be left few in number, whereas ye were as the stars of heaven for multitude” Deuteronomy 28:58, Deuteronomy 28:62. A sentence, felt the more by Ephraim, as being the head of the most powerful division of the people, and himself the largest portion of it.

Yea - (literally, “for”) woe also unto them, when I depart from them This is, at once, the ground and the completion of their misery, its beginning and its end. God’s departure was the source of all evil to them; as He foretold them, “I will forsake them, and I will hide My face from them, and they shall be devoured, and many evils and troubles shall befall them, so that they shall say in that day, Are not these evils come upon us, because our God is not among us?” Deuteronomy 31:17. But His departure was itself above all. For the prophet says also; “for woe also unto them.” This was the last step in the scale of misery. Beyond the loss of the children, whom they hoped or longed for, beyond the loss of their present might, and all their hope to come, there is a further undefined, unlimited, evil, “woe to them also,” when God should “withdraw,” not His care and providence only, but Himself also from them; “when I depart from them.” They had “departed” and turned away, from or “against” God (see the note at Hosea 7:13). It had been their characteristic Hosea 4:16. Now God Himself would requite them, as they had requited Him. He would depart from them. This is the last state of privation, which forms the “punishment of loss” in Hell. When the soul has lost God, what has it?

Clarke's Notes on the Bible

Verse Hosea 9:12. Though they bring up their children — And were they even to have children, I would bereave them of them; for, when I depart from them, they shall have all manner of wretchedness and wo.