Hosea 4:11

Bahasa Indonesia Sehari-hari

Anggur dan air anggur menghilangkan daya pikir.

Parallel Translations

Alkitab Terjemahan Baru
Anggur dan air anggur menghilangkan daya pikir.

Alkitab Terjemahan Lama
Bahwa persundalan dan air anggur dan air anggur yang baharu itulah menyesatkan hati.

Contextual Overview

⁶ My people perishe for lacke of knowledge: because thou hast refused knowledge, therfore wyll I refuse thee also, so that thou shalt no more be my priest: and forsomuche as thou hast forgotten the lawe of thy God, I wyll also forget thy chyldren. ⁷ The more they increased in multitude, the more they sinned against me, [therfore] wyll I chaunge their honour into shame. ⁸ They eate vp the sinnes of my people, and encourage them in their wickednesse. ⁹ Thus the priest is become lyke the people: Wherfore I wyll punishe them for their wicked wayes, and rewarde them according to their owne imaginations. ¹⁰ They shal eate and not haue inough, they haue vsed whordome, but shall not prosper, they haue forsaken the Lorde, and not regarded him. ¹¹ Whordome, wine, and newe wine, take the heart away.

Bible Verse Review
  from Treasury of Scripure Knowledge

take: Hosea 4:12, Proverbs 6:32, Proverbs 20:1, Proverbs 23:27-35, Ecclesiastes 7:7, Isaiah 5:12, Isaiah 28:7, Luke 21:34, Romans 13:11-14

Reciprocal: Genesis 38:18 - gave it her 1 Kings 11:8 - all his strange wives 1 Kings 11:9 - his heart 1 Kings 20:16 - Benhadad Proverbs 5:14 - General Proverbs 5:22 - His Proverbs 17:16 - seeing Proverbs 23:28 - increaseth Proverbs 31:3 - strength Proverbs 31:4 - General Isaiah 28:1 - drunkards Isaiah 56:12 - I will Isaiah 57:5 - Enflaming Hosea 2:8 - wine Hosea 3:1 - love flagons Hosea 6:10 - there Hosea 7:11 - without Amos 2:6 - For three

Cross-References

Genesis 3:14
And the lord god said vnto ye serpent: Because thou hast done this, thou art cursed aboue all cattel, and aboue euery beast of the fielde: vpon thy belly shalt thou go, and dust shalt thou eate all the dayes of thy lyfe.

Genesis 4:14
Beholde, thou hast cast me out this day from the vpper face of the earth, & from thy face shall I be hyd, fugitiue also and a vacabounde shall I be in the earth: and it shall come to passe, that euery one that fyndeth me shal slay me.

Genesis 4:15
And the Lorde said vnto him: Uerely whosoeuer slayeth Cain, he shalbe punished seuen folde. And the Lorde set a marke vpon Cain, lest any man fyndyng hym shoulde kyll hym.

Genesis 4:16
And Cain went out from the presence of the Lorde, & dwelt in the lande of Nod, eastwarde from Eden.

Genesis 4:19
And Lamech toke vnto hym two wyues, the name of the one was Ada, and the name of the other was Sella.

Genesis 4:20
And Ada bare Iabel, which was the father of such as dwel in the tentes, and of such as haue cattell.

Genesis 4:21
His brothers name was Iubal, which was the father of such as handle Harpe and Organ.

Genesis 4:26
And vnto the same Seth also there was borne a sonne, and he called his name Enos: then began men to make inuocation in the name of the Lorde.

Job 16:18
O earth couer not thou my blood, and let my crying finde no roome.

Isaiah 26:21
For beholde, the Lorde is comming out of his place, to visite the wickednesse of suche as dwell vpon earth: the earth also shall disclose her bloods, and shall no more hide them that are slayne in her.

Gill's Notes on the Bible

Whoredom and wine, and new wine, take away the heart. Uncleanness and intemperance besot men, deprive them of reason and judgment, and even of common sense, make them downright fools, and so stupid as to do the following things; or they take away the heart from following the Lord, and taking heed to him, and lead to idolatry; or they "occupy" z the heart, and fill it up, and cause it to prefer sensual lusts and pleasures to the fear and love of God: their stupidity brought on hereby is exposed in the next verse; though it seems chiefly to respect the priests, who erred in vision through wine and strong drink, and stumbled in judgment, Isaiah 28:7.

z יקח לב "occupant cor", so some in Calvin and Rivet; "occupavit cor", Schmidt.

Barnes' Notes on the Bible

Whoredom and wine and new wine take away the heart - (Literally, “takes away”). Wine and fleshly sin are pictured as blended in one, to deprive man of his affections and reason and understanding, and to leave him brutish and irrational. In all the relations of life toward God and man, reason and will are guided by the affections. And so, in God’s language, the “heart” stands for the “understanding” as well as the “affections,” because it directs the understanding, and the understanding, bereft of true affections, and under the rule of passion, becomes senseless. Besides the perversion of the understanding, each of these sins blunts and dulls the fineness of the intellect; much more, both combined. The stupid sottishness of the confirmed voluptuary is a whole, of which each act of sensual sin worked its part. The Pagan saw this clearly, although, without the grace of God, they did not act on what they saw to be true and right. This, the sottishness of Israel, destroying their understanding, was the ground of their next folly, that they ascribed to “their stock” the office of God. “Corruption of manners and superstition” (it has often been observed) “go hand in hand.”

Clarke's Notes on the Bible

Verse Hosea 4:11. Whoredom and wine — These debaucheries go generally together.

Take away the heart. — Darken the understanding, deprave the judgment, pervert the will, debase all the passions, &c.