Second Sunday after Epiphany
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Bahasa Indonesia Sehari-hari
Hosea 12:4
Bible Study Resources
Concordances:
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- DailyParallel Translations
(12-5) Ia bergumul dengan Malaikat dan menang; ia menangis dan memohon belas kasihan kepada-Nya. Di Betel ia bertemu dengan Dia, dan di sanalah Dia berfirman kepadanya:
Tatkala lagi dalam rahim ibunya dipegangnya saudaranya pada tumitnya, tetapi pada masa gagahnya berlakulah ia dengan Allah seperti hulubalang.
Contextual Overview
Bible Verse Review
from Treasury of Scripure Knowledge
angel: Genesis 32:29, Genesis 48:15, Exodus 3:2-5, Isaiah 63:9, Malachi 3:1, Acts 7:30-35
made: Genesis 32:9-12, Hebrews 5:7
found: Genesis 28:11-19, Genesis 35:9
spake: Psalms 66:6, 1 Thessalonians 4:17, Hebrews 6:13-18
Reciprocal: Genesis 28:19 - the name Genesis 32:25 - that he Genesis 32:26 - I will not Genesis 35:1 - Bethel Genesis 48:3 - appeared Genesis 48:16 - Angel Numbers 22:22 - and the angel Judges 13:21 - knew 1 Samuel 26:25 - prevail Esther 8:3 - besought him with tears Job 16:20 - poureth Ecclesiastes 5:6 - before Song of Solomon 3:4 - I held Song of Solomon 8:5 - I raised Isaiah 38:3 - wept Isaiah 45:11 - command Jeremiah 31:9 - come Zechariah 3:1 - the angel Zechariah 3:6 - the Matthew 15:25 - came Ephesians 6:18 - supplication Colossians 2:1 - what James 5:16 - The effectual
Cross-References
These are the generations of Tarah: Tarah begat Abram, Nachor, and Haran: Haron begat Lot.
And Tarah toke Abram his sonne, and Lot the sonne of Haran his sonnes sonne, and Sarai his daughter in lawe his sonne Abrams wyfe, and they departed together from Ur of the Chaldees, that they myght go into the land of Chanaan: and they came vnto Haran, and dwelt there.
By fayth Abraham when he was called, obeyed, to go out into a place whiche he shoulde afterwarde receaue to inheritaunce: and he went out, not knowyng whyther he shoulde go.
Gill's Notes on the Bible
Yea, he had power over the angel, and prevailed,.... This is repeated in different words, not only for the confirmation of it, it being a very extraordinary thing, and difficult of belief; but to direct to the history here referred to, where the person Jacob prevailed over is called a man, and here the angel; and so Josephus u calls him a divine Person; not a created angel, not Michael, as the Rabbins say, unless the Messiah is meant by him; nor Jacob's guardian angel, as Kimchi, every man being thought by some to have one; and much less Esau's evil angel, that was against Jacob, as Jarchi and Abarbinel; for of him he would never have sought nor expected a blessing; but an uncreated Angel, the Son of God, the same that went before the Israelites in the wilderness, and that redeemed Jacob from all evil,
Genesis 48:16; called an Angel, being so not by nature, for he is superior to angels in both his natures, divine and human; but by office, being sent to reveal the will of God, and to do the work of God in the redemption and salvation of men; the same that is called the Angel of the great council in the Greek version of Isaiah 9:6; and the Angel of God's presence, Isaiah 63:9; and the Angel or messenger of the covenant, Malachi 3:1; the phrases used denote, as before, the power and prevalence Jacob had with this divine Person in prayer; whereby he obtained the blessing of him, even deliverance from his brother Esau, as well as others respecting him and his posterity;
he wept, and made supplication unto him; not the angel, entreating Jacob to let him go, as Jarchi and Kimchi, and so some Christian interpreters; who think that an angel in human form may be said to weep, as well as to eat and drink; and the rather, since this angel was not the conqueror, but the conquered; and since Christ, in the days of his flesh, both prayed and wept, and shed tears; but the case here is different; and though he was prevailed over, it was through his own condescension and goodness: but rather Jacob is meant, as Abarbinel and others; who wept not on account of the angel's touching his thigh, and the pain that might put him to; for he was of a more heroic spirit than to weep for that, who had endured so much hardship in Laban's service, in heat and cold; and besides, notwithstanding this, he kept wrestling with him, and afterwards walked, though haltingly: but he wept either because he could not get out the name of the person he wrestled with; or rather the tears he shed were for the blessing he sought of him; for it is joined with his making supplication, and is expressive of the humble, yet ardent, affectionate, fervent, and importunate request he made to obtain it; and here we have another proof of the deity of Christ, in that supplication was made to him, and he is here represented as the object of that part of religious worship, prayer, as he often is in the New Testament. This circumstance is not expressed in
Genesis 32:1, though it may be gathered from what is there said; however, the prophet had it by divine inspiration; and the truth of it is not to be doubted of, being not at all inconsistent with, but quite agreeable to, that history;
he found him [at] Bethel; either the angel found Jacob in Bethel, as he did more than once, both before and after this time,
Genesis 28:12; it is good to be in Bethel, in the house of God; happy are those that dwell there, and are found there living and dying, doing the will and work of God there: or rather Jacob found God or the angel in Bethel; God is to be found in his own house, there he comes and blesses with his gracious presence; here Christ the Angel of his presence is; here he meets with his people, and manifests himself unto them. There is in the words a tacit reflection on Israel, or the ten tribes, that bore the name of Jacob; the patriarch found God in Bethel, Christ the Angel of the Lord; but now, instead of him, there was a calf set up in this place, Israel worshipped; and therefore it was called Bethaven, the house of an idol, or iniquity, instead of Bethel, the house of God;
and there he spake with us; not with Esau and his angel, concerning Isaac's blessing of Jacob, as Jarchi; nor with Jacob and his angel, as the father of Kimchi; nor with the prophet, and with Amos, to reprove Israel there for the worship of the calves, as Kimchi himself; but with all the Israelites, of whom the prophet was one; who were then in the loins of Jacob, when he conversed with God, and God with him, at Bethel: or, as Saadiah interprets it, "for us" for our sakes, on our account; or "concerning us"; concerning the multiplication of Jacob's posterity, and the giving the land of Canaan to them, as the Lord did at both times he appeared to Jacob in Bethel; see
Genesis 28:14; and it is in the house of God, where Christ is as a son, that he speaks with and to his people, even in his word and ordinances there.
u Ut supra. (Antiqu. l. 1. c. 20. sect. 2.)
Barnes' Notes on the Bible
He wept and made supplication unto Him - Jacob’s weeping is not mentioned by Moses. Hosea then knew more than Moses related. He could not have gathered it out of Moses, for Moses relates the words of earnest supplication; yet the tone is that of one, by force of earnest energy, wresting, as it were, the blessing from God, not of one weeping. Yet Hosea adds this, in harmony with Moses. For “vehement desires and earnest petitions frequently issue in tears.” “To implore means to ask with tears” . “Jacob, learning, that God Himself thus deigned to deal with him, might well out of amazement and wonder, out of awful respect to Him, and in earnest desire of a blessing, pour out his supplication with tears.” Herein he became an image of Him, “Who, in the days of His flesh, offered up prayers and supplications, with strong crying and tears unto Him that was able to save Him from death, and was heard in that He feared” Hebrews 5:7.
: “This which he saith, ‘he prevailed,’ subjoining, ‘he wept and made supplication,’ describes the strength of penitents, for in truth they are strong by weeping earnestly and praying perseveringly for the forgiveness of sins, according to that, “From the days of John the kingdom of heaven suffereth violence, and the violent take it by force.” Whosoever so imitates the patriarch Jacob, who wrestled with the Angel, and, as a conqueror, extorted a blessing from him, he, of whatever nation he be, is truly Jacob, and deserveth to be called Israel.” : “Yea, herein is the unconquerable might of the righteous, this his wondrous wrestling, herein his glorious victories, in glowing longings, assiduous prayers, joyous weeping. Girt with the might of holy orison, they strive with God, they wrestle with His judgment, and will not be overcome, until they obtain from His goodness all they desire, and extort it, as it were, by force, from His hands.”
He found him in Bethel - This may mean either that “God found Jacob,” or that “Jacob found God;” which are indeed one and the same thing, since we find God, when He has first found us. God “found,” i. e., made Himself known to Jacob twice in this place; first, when he was going toward Haran, when he saw the vision of the ladder and the angels of God ascending and descending, “and the Lord stood above it and said, I am the Lord God of Abraham and the God of Isaac;” and Jacob first called the place “Bethel;” secondly, on his return, when God spake with him, giving him the name of Israel. Both revelations of God to Jacob are probably included in the words, “He found him in Bethel,” since, on both occasions, God did “find him,” and come to him, and he “found” God. In Bethel, where God found Jacob, Israel deserted Him, setting up the worship of the calves; yea, he deserted God the more there, because of God’s mercy to his forefather, desecrating to false worship the place which had been consecrated by the revelation of the true God; and choosing it the rather, because it had been so consecrated.
And there He spake with us - For what He said to Jacob, He said not to Jacob only, nor for Jacob’s sake alone, but, in him, He spake to all his posterity, both the children of his body and the children of his faith. Thus it is said, “There did we rejoice in Him” Psalms 66:6, i. e., we, their posterity, rejoiced in God there, where He so delivered our forefathers, and, “Levi also, who receiveth tithes, paid tithes in Abraham, for he was yet in the loins of his father, when Melchizedek met him” Hebrews 7:9-10. And Paul saith, that what was said to Abraham, “therefore it was imputed to him for righteousness, was not written for his sake alone, but for us also, to whom it shall be imputed, if we believe on Him that raised up Jesus our Lord from the dead” Romans 4:23, Romans 4:4. There He spake with us, how, in our needs, we should seek and find Him. In loneliness, apart from distractions, in faith, rising in proportion to our tears, in persevering prayer, in earnestness, which “clings so fast to God, that if God would cast us into Hell, He should, as one said Himself go with us, so should Hell not be Hell to us,” God is sought and found.
Clarke's Notes on the Bible
Verse Hosea 12:4. He had power over the Angel — Who represented the invisible Jehovah.
He wept, and made supplication — He entreated with tears that God would bless him; and he prevailed. The circumstance of his weeping is not mentioned in Genesis.
He found him in Beth-el — It was there that God made those glorious promises to Jacob relative to his posterity. See Genesis 28:13-15.
