Hosea 11:7

Bahasa Indonesia Sehari-hari

Umat-Ku betah dalam membelakangi Aku; mereka memanggil kepada Baal dan berhenti meninggikan nama-Ku.

Parallel Translations

Alkitab Terjemahan Baru
Umat-Ku betah dalam membelakangi Aku; mereka memanggil kepada Baal dan berhenti meninggikan nama-Ku.

Alkitab Terjemahan Lama
Tiada pernah umat-Ku kembali kepada-Ku dengan sempurna; jikalau disebutkannya nama Allah taala sekalipun, tiada juga diberinya hormat kepada-Nya.

Contextual Overview

¹ When Israel was young, I loued him, and called my sonne out of the lande of Egypt. ² They called them [but] they went thus from them: they sacrificed vnto Baal, and burned incense to images. ³ I gaue to Ephraim one to leade him, who shoulde beare him in his armes: but they knew not that I healed them. ⁴ I led them with cordes of a man [euen] with bandes of loue: and I was to them as he that taketh of the yoke from their iawes, and I layde meate to them. ⁵ He shall no more returne into Egypt, but Asshur shalbe his king, because he refused to conuert. ⁶ Therfore shall the sworde fall on his cities, & shall consume his braunches, and deuour them, because of their owne counsayles. ⁷ And my people shall stande in a doubt whither to turne them: for when the [prophetes] called them to the most hyest, not one yet woulde geue him his glorie.

Bible Verse Review
  from Treasury of Scripure Knowledge

are bent: Hosea 4:16, Hosea 14:4, Psalms 78:57, Psalms 78:58, Proverbs 14:14, Jeremiah 3:6, Jeremiah 3:8, Jeremiah 3:11, Jeremiah 8:5, Jeremiah 14:7, they called me, Hosea 11:2, Hosea 7:16, 2 Chronicles 30:1-11, Psalms 81:11, Amos 5:4-6, Amos 5:14, Amos 5:15

none at all would exalt him: Heb. together they exalted not

Reciprocal: Psalms 99:5 - Exalt Isaiah 26:10 - and will not Isaiah 27:8 - thou wilt Isaiah 50:2 - when I came Jeremiah 2:19 - and thy Jeremiah 5:23 - a revolting Jeremiah 6:29 - in vain Jeremiah 7:13 - and I called Jeremiah 14:10 - have they Jeremiah 15:6 - thou art Jeremiah 31:22 - backsliding Zephaniah 1:6 - turned Matthew 22:3 - and they would not Matthew 23:37 - and ye Luke 13:34 - and ye

Cross-References

Genesis 1:26
God saide: let vs make man in our image, after our lykenesse, and let them haue rule of the fisshe of the sea, & of the foule of the ayre, and of cattell, & of all the earth, and of euery creepyng thyng that creepeth vpon the earth.

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 10:5
Of these were the Iles of the gentiles deuided in their landes, euery one after his tongue, and after his kinrede, in their nations.

Genesis 10:20
These are the children of Ham in their kinredes, in their tongues, countreys, and in their nations.

Genesis 10:32
And so these are the kinredes of the chyldren of Noah after their generations in their peoples: and of these were the nations deuided in the earth after the flood.

Genesis 11:2
And when they went foorth from the east, they founde a playne in the lande of Sinar, and there they abode.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Genesis 11:5
But the Lorde came downe to see the citie and towre whiche the chyldren of men buylded.

Genesis 11:11
And Sem liued after he begat Arphaxad fiue hundreth yeres, and begat sonnes and daughters.

Genesis 11:12
Arphaxad liued fiue and thirtie yeres, and begat Selah.

Gill's Notes on the Bible

And my people are bent to backsliding from me,.... There is a propensity in thorn to it, through prevailing corruption in them; they are inclined unto it, the bias of their minds is that way; they are bent upon it, and pertinaciously abide in it; nor will they be reclaimed from it, by all the means and methods made use of, even though they had been, and professed themselves to be the people of God. Some understand this, not of their backsliding and aversion from God; but either of his return to them, or of their return to him, rendering the words, "and my people are in suspense" a; like a man that hangs in the air, as Aben Ezra, neither ascends nor descends; that is, they are in doubt of what should be done to thorn, or they themselves should do: either "about my return" b; that is, to them; whether after all they may expect that God would be kind and merciful to them, so Abarbinel: or "about return to me" c; whether they should or not, inclining rather not to return. So the Targum,

"my people divide (or hesitate) to return to my law;''

with which Jarchi agrees, paraphrasing it,

"when the prophets instruct them to return unto me, they are in suspense whether to return or not;''

but Aben Ezra and Kimchi observe the word is always used in a bad sense, of aversion or backsliding, and that the word is in another form when used for repentance or returning;

though they called them to the most High; that is, the prophets of the Lord called them to turn from their idols, and return to the most high God, the true and the living God, from whom they had backslidden, and to his true worship, they had neglected and forsaken:

none at all would exalt [him]; the most high God, and give him the praise and glory due to his name; but, on the other hand, extolled their idols, and ascribed all their good things to them: or "none would exalt them" d the prophets of the Lord that called them; would not give that honour to them that was due to their office, or pay any regard to them, or to their admonitions and advice, but depreciated them, and reproached and persecuted them: or "none at all would lift up": that is, their head, as Aben Ezra, toward the heaven, and to God in it, to whom they were called; but kept looking on the earth, and to earthly things, particularly to their idols; and did not lift up or erect their ears, to hearken to what was said to them, but were deaf to all counsel and reproof. The Targum is,

"they walked not in an erect stature.''

Agreeably to which the former clause may be rendered, as by some, "and they called them to things above"; but none would look upwards;

:-.

a תלואים "suspensi haerent", Junius Tremellius "suspensi", Montanus, Schmidt. b למשובתי "ad reditum meum", V. L. c "Circa redire ad me", Castalio. d לא ירומם "eos non exaltabit", Schmidt.

Barnes' Notes on the Bible

And My people are bent to backsliding from Me - Literally, “are hung to it!” as we say, “a man’s whole being “hangs” on a thing.” A thing “hung to” or “on” another, sways to and fro within certain limits, but its relation to that on which it is hung, remains immovable. Its power of motion is restrained within those limits. So Israel, so the sinner, however he veer to and fro in the details and circumstances of his sin, is fixed and immovable in his adherence to his sin itself. Whatever else Israel did, on one thing his whole being, as a nation, depended, on “backsliding” or aversion from God. The political existence of Israel, as a separate kingdom, depended on his worship of the calves, “the sin wherewith” Jeroboam “made Israel to sin.” This was the ground of their “refusing to return” Hosea 11:5, that, through habitual sin, they were no longer in their own power: they were fixed in evil.

Though they called them to the most High - Literally, “called him.” As one man, the prophets called Israel; as one man, Israel refused to return; “none at all would exalt” Him, literally, “together he exalteth Him not.”

Clarke's Notes on the Bible

Verse Hosea 11:7. Though they called them to the Most High — Newcome is better: "And though they call on him together because of the yoke, he will not raise it. He shall receive no refreshment." See the metaphor, Hosea 11:4.