Hosea 11:6

Bahasa Indonesia Sehari-hari

Pedang akan mengamuk di kota-kota mereka, akan memusnahkan palang-palang pintu mereka, dan akan memakan mereka di benteng-benteng mereka.

Parallel Translations

Alkitab Terjemahan Baru
Pedang akan mengamuk di kota-kota mereka, akan memusnahkan palang-palang pintu mereka, dan akan memakan mereka di benteng-benteng mereka.

Alkitab Terjemahan Lama
Maka sebab itu pedang akan kekal dalam negeri-negerinya dan membinasakan segala kota bentengnya; maka iapun akan makan buah hasil bicaranya.

Contextual Overview

¹ When Israel was young, I loued him, and called my sonne out of the lande of Egypt. ² They called them [but] they went thus from them: they sacrificed vnto Baal, and burned incense to images. ³ I gaue to Ephraim one to leade him, who shoulde beare him in his armes: but they knew not that I healed them. ⁴ I led them with cordes of a man [euen] with bandes of loue: and I was to them as he that taketh of the yoke from their iawes, and I layde meate to them. ⁵ He shall no more returne into Egypt, but Asshur shalbe his king, because he refused to conuert. ⁶ Therfore shall the sworde fall on his cities, & shall consume his braunches, and deuour them, because of their owne counsayles. ⁷ And my people shall stande in a doubt whither to turne them: for when the [prophetes] called them to the most hyest, not one yet woulde geue him his glorie.

Bible Verse Review
  from Treasury of Scripure Knowledge

the sword: Hosea 10:14, Hosea 13:16, Leviticus 26:31, Leviticus 26:33, Deuteronomy 28:52, Deuteronomy 32:25, Jeremiah 5:17, Micah 5:11

consume: Psalms 80:11-16, Isaiah 9:14, Isaiah 18:5, Isaiah 27:10, Ezekiel 15:2-7, Ezekiel 20:47, Malachi 4:1

because: Hosea 10:6, Psalms 106:39, Psalms 106:43, Isaiah 30:1

Reciprocal: 2 Samuel 2:26 - sword Jeremiah 50:35 - sword Hosea 5:9 - Ephraim Hosea 13:2 - according Amos 3:11 - General

Cross-References

Genesis 3:22
And the Lorde God sayde: Beholde, the man is become as one of vs, in knowing good and euyll: And now lest peraduenture he put foorth his hande, and take also of the tree of lyfe and eate, and lyue for euer.

Genesis 6:5
But God sawe that the malice of man was great in the earth, and all the imagination of the thoughtes of his heart [was] only euyll euery day.

Genesis 8:21
And the Lorde smelled a sweete [or quiet] sauour, and the Lord sayde in his heart: I wyll not hencefoorth curse the grounde any more for mans sake, for the imagination of mans heart is euyll [euen] from his youth: neyther wyll I smyte any more euery thyng lyuyng, as I haue done.

Genesis 9:19
These are the three sonnes of Noah, & of them was the whole earth ouerspread.

Genesis 11:1
And all the whole earth was of one language and lyke speache.

Genesis 11:4
And they sayd: Go to, let vs buylde vs a citie and a towre, whose toppe may reache vnto heauen, and let vs make vs a name, lest peraduenture we be scattered abrode into the vpper face of the whole earth.

Judges 10:14
Go and crye vnto the gods whiche ye haue chosen, and let them saue you in the tyme of your tribulation.

1 Kings 18:27
And at noone Elias mocked them, and sayde: Crye lowde, for he is a God, peraduenture he is talking, or occupied in folowing vpon his enemies, or is in his iourney, or happyly he slepeth, and must be awaked [with your crie.]

Ecclesiastes 11:9
Be glad then (O thou young man) in thy youth, and let thy heart be merie in thy young dayes, folowe the wayes of thyne owne heart, and the lust of thyne eyes, but be thou sure that God shall bryng thee into iudgement for all these thinges.

Luke 1:51
He hath shewed stregth with his arme, he hath scattered them that are proude, in the imagination of their heartes.

Gill's Notes on the Bible

And the sword shall abide on the cities,.... Or "shall fall" y, and continue; meaning the sword of the Assyrians, whereby Ephraim should be brought into subjection to them, and the king of Assyria become king over them; his sword should be drawn, and rest upon them, not only on their chief city Samaria, besieged three years by him, but upon all their other cities, which would fall into his hands, with the inhabitants of them:

and shall consume his branches, and devour [them]; that is, the towns and villages adjoining to the cities; which were to them as branches are to a tree, sprung from them, and were supported by them; and, being near them, prospered or suffered as they did: some render it, "his bars" z, as the word is sometimes used, and interpret it of the great men and nobles of the land. So the Targum,

"and it shall slay his mighty men, and destroy his princes;''

with which Jarchi agrees;

because of their own counsels; which they took and pursued, contrary to the counsel of God, the revelation of his mind and will; particularly in setting up idolatrous worship, and continuing in it, notwithstanding all the admonitions, exhortations, counsels, and threatenings of God by his prophets; or else because of their counsels with the Egyptians, and their covenants with them, for help against the Assyrian, whose yoke they were for casting off, and refused to pay tribute to; which provoked him to draw his sword upon them, which made the havoc it did in their cities, and the inhabitants of them.

y חלה "cedet", Calvin; "incidet", Schmidt; "irruet", Zanchius, Drusius, Liveleus. z בדיו "vectes ejus", Schmidt. So some in Drusius.

Barnes' Notes on the Bible

And the sword shall abide on his cities - Literally, “shall light, shall whirl” down upon. It shall come with violence upon them as a thing whirled with force, and then it shall alight and abide, to their destruction; as Jeremiah says, “a whirlwind of the Lord is gone forth in fury, a grievous whirlwind; it shall fall grievously (literally, whirl down) on the head of the wicked” Jeremiah 23:19. As God said to David, after the murder of Uriah, “Now therefore the sword shall never depart from thy house” 2 Samuel 12:10, so as to Israel, whose kings were inaugurated by bloodshed. By God’s appointment, “blood will have blood.” Their own sword first came down and rested upon them; then the sword of the Assyrian. So after they “had killed the Holy One and the Just,” the sword of the Zealots came down and rested upon them, before the destruction by the Romans.

And shall consume his branches - that is, his mighty men. It is all one, whether the mighty men are so called, by metaphor, from the “branches of” a tree, or from the “bars” of a city, made out of those branches. Their mighty men, so far from escaping for their might, should be the first to perish.

And devour them, because of their own counsels - Their counsels, wise after this world’s wisdom, were without God, against the counsels of God. Their destruction then should come from their own wisdom, as it is said, “Let them fall by their own counsels” Psalms 5:10, and Job saith, “He taketh the wise in their own craftiness, and the counsel of the cunning is carried headlong” Job 5:13, i. e., it is the clean contrary of what they intend or plan; they purpose, as they think, warily; an unseen power whirls their scheme on and precipitates it. “And his own counsel shall cast him down” Job 18:7; and above; “Israel shall be ashamed through his own counsels” Job 10:6. Hoshea’s conspiracy with So, which was to have been his support against Assyria, brought Assyria against him, and his people into captivity.

Clarke's Notes on the Bible

Verse Hosea 11:6. The sword shall abide on his cities — Israel was agitated with external and intestine wars from the time of Jeroboam the Second. Although Zechariah his son reigned twelve years, yet it was in continual troubles; and he was at last slain by the rebel Shallum, who, having reigned one month, was slain by Menahem. Pekahiah succeeded his father Menahem, and reigned two years, and was killed by Pekah, son of Remaliah. He joined Rezin, king of Syria, and made an irruption into the land of Judah; but Ahaz having obtained succour from Tiglath-Pileser, king of Assyria, Pekah was defeated, and the tribes of Reuben, Gad, Naphtali, and the half-tribe of Manasseh, were carried away captives by the Assyrian king; and in a short time after, Hosea, son of Elah, slew Pekah, and usurped the kingdom, which he could not possess without the assistance of Shalmaneser, who for his services imposed a tribute on the Israelitish king. Wishing to rid himself of this yoke, he applied to the king of Egypt; but this being known to Shalmaneser, he came against Samaria, and after a three years' siege took and destroyed it. Thus the sword rested on their cities; it continued in the land till all was ruined. See Calmet.